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Let's imagine a world where politics is run by young people who care more about memes and emojis than laws. One day in 2033, a young man named Budi was elected as the youngest president in Indonesia. Budi is a lover of memes and emojis, and he believes that politics should be closer to the younger generation. He thought that the best way to do this was to communicate in a language they understood - memes and emojis. On his first day in office, Budi decided to change the way the government communicated. He started by turning all official documents into memes. Tax laws? It's now a meme about a cat being surprised by the amount of food. Plans for education reform? It's now a meme about a dog learning to read. Budi also introduced emojis into politics. He started by replacing all official signatures with his favorite emoji – the peace hand emoji. He also decided that every official speech should end with a laughing emoji. Of course, this all leaves a lot of people confused. But the younger generation loves it. They feel more connected to the government and more interested in politics. They started to become more active in political discussions and even started creating their own political memes. However, Budi is aware that memes and emojis are not enough to run the country. He began studying the law and trying to create policies that would truly matter to his people. He learned that politics is not just about memes and emojis, but also about making real change. So, even though it was funny and strange at first, Budi ended up being a good president. He managed to combine the younger generation's love of memes and emojis with a serious need for political reform. And while he still likes to communicate with memes and emojis, he also makes sure that he runs the country in an effective and responsible manner.  +
Assalamu'alaikum, My name is Keyra Raisyah Sukri, Born in Palu on 09 - 05 - 2007, I live on Jl. Hertasning baru, Permata Hijau Lestari P16/2, I am the second child of three siblings, my hobby is drawing, I am a student at SMKN 3 Gowa, Class 11, Visual Communication Design Department. Hero is synonymous with a man who bravely fights for Indonesian independence. However, there are also many women heroes who fought for Indonesia's independence and deserve to be remembered for their services One of the great female heroes who have participated in the struggle for Indonesian independence is Emmy Saelan from Sulawesi Emmy Saelan is a female fighter from South Sulawesi who played a role in defending the Republic of Indonesia. She is a nurse who took part in the struggle to defend Indonesia's independence in South Sulawesi in 1946 Emmy Saelan was born in Makassar on October 15, 1924, with the real name Salmah Soehartini Saelan. The name Emmy Saelan is her nickname. In addition to the greeting "Emmy Saelan" there are other greetings attached to him, one of which is "Daeng Kebo". This greeting is attached to Emmy Saelan because he has white skin. This female fighter from South Sulawesi takes care of the wounded fighters. However, not only caring for the wounded warriors, Emmy Saelan also struggled by lifting weapons. This story is a motivation for me because as a woman who fought against the Dutch and took care of the sick. the same ability for humanity and courage as the male warriors.  +
Tips for Increasing Political Participation among Youth Indonesia is a country that adheres to a democratic system with implementation in the form of General Elections. One of the important elements in implementation elections are community participation, especially young people, to exercise their right to vote. However, most young people view politics as an arena for power struggles that only think about personal gain rather than the interests of society. Therefore, tips are needed to increase youth participation in politics through political education. Political education is an effort to provide an understanding of politics to the public so that they can carry out their participation well. Political education begins when you become a student through citizenship subjects which indirectly also serve as political socialization. There is another social unit that can shape an individual's political attitudes, namely through social groups because each individual in a group tends to follow his friends. For example, when choosing a candidate, someone usually chooses according to what their friends choose. Therefore, social groups also need to be given political education so that individuals in them can participate according to themselves without interference from other people. The development of technology and information can certainly make it easier to convey information. Therefore, political education delivered through social media such as Instagram can be used as an effective tool raising the spirit young generation in democracy. This is because currently the younger generation tends to speak out through social media regarding perspectives his politics. Apart from that, it is also necessary to keep up with developments in the Gen Z era, for example by packaging political education through educational content that is more relaxed and less rigid in order to attract their attention. Apart from social media, political education can also be carried out directly, for example by holding talk shows that discuss political issues. In this talk show it is also necessary to present role models who are loved by today's youth because usually someone is happier and quicker to do something if it has been done first by someone they admire. Political education through understanding and awareness is important in increasing community participation, especially young people as first-time voters. This is because young people will be the nation's successors in running the next government.  
In this election, the younger generation will be the biggest vote contributor. We are the youth who determine the future direction of the nation. "As the younger generation, we must be critical, aware, take part in elections and ensure that these elections are full of ideas, not full of sentiments and promises,"The current reality is that politics and democracy are not interesting topics for young people. The Komnas HAM Election Team has designated 17 groups as vulnerable groups in the 2024 elections, one of which is first-time voters or early voters. It is called vulnerable, because many of these first-time voters have the potential to lose their voting rights because they do not have an e-KTP so they may not be able to take part in the election; Young people are also rarely literate about politics and democracy, so these young people need adequate political education so that they understand that their votes will be useful for the future of the country.  +
Jalan jalan ki sama teman jalan Jan lupa ketawa ketawa sodara Bukan ji pantun ine kodong heheh #TemanJalanMakassar  +
Social and economic conditions can influence apathy among voters. Inequality of access and opportunity in society can influence political participation. People who are not educated will tend to be indifferent because they do not understand the benefits of voting. Meanwhile, people on low incomes will be reluctant to leave their jobs or who live in remote areas may face barriers to accessing political information and polling places. The inability to fulfill basic needs can also reduce voter interest, result in inability to participate in general elections, or even potentially lead to "vote buying" by unscrupulous politicians. Therefore, further efforts are needed to ensure equal access and opportunities for all citizens and increase political awareness and trust in the political system to overcome this problem of voter apathy.  +
Youth, as agents of change and pillars of nationhood, are often witnesses to political promises made in the electoral arena. However, as time goes by, a fundamental question arises: Are youth only victims of political promises, or do they have a crucial role as determinants of change? In the election era, where political promises take center stage, youth often experience emotional turmoil and high expectations of the elected leaders. However, to what extent can these promises be realized, and are youth able to become a decisive force for change? This discussion invites us to reflect on the dynamic relationship between youth, political promises and elections. Are youth only victims of unrealized promises, or do they have a key role in realizing the desired changes? Can active youth participation in elections be a catalyst for positive transformation in the political system? We will explore the critical role of youth in elections, exploring the hopes, disappointments, and potential changes that their participation can bring. Through this dialog, it is hoped that youth can take a more active role in determining the direction of political change, rather than simply becoming victims of empty promises. Let's reflect together, whether the youth are only victims of political promises, or whether they are truly the determinants of change in the future of this country.  +
Barongko is a traditional cake from South Sulawesi which is made from bananas. This cake is often found at weddings and traditional events.  +
Barongko is a traditional cake from South Sulawesi which is made from bananas. This cake is often found at weddings and traditional events.  +
Barongko is a typical food in South Sulawesi, especially for the Bugis and Makassar tribes. Barongko means an abbreviation of my goods mua udoko, which means my own goods that I wrap. That is, the dough whose raw material is banana, is also wrapped in banana leaves.  +
Layer cake is a typical Indonesian food. This cake usually consists of two colors layered, this is what gives this cake its name. This cake is made from rice flour, starch, coconut milk, granulated sugar, salt and coloring. Each layer of this cake is steamed before the layer on top is added. This cake can be found in many areas in Indonesia, especially in traditional market traders and traditional snack cake shops  +
Baroncong or Buroncong (pronounced: baróncoŋ) or also Guroncong is the name of a traditional cake typical of the Makassar ethnic community, in South Sulawesi, Indonesia. This type of cake has a savory taste, is shaped like a bow or semi-circle, or similar to Pukis Cake.  +
Taripang cake is a traditional cake originating from South Sulawesi (Sulsel) which is synonymous with its sweet and savory taste. This cake is a traditional food that is quite popular among the Bugis people. Apart from being sweet and savory, this cake also has a crunchy texture when you first bite it. This is because the taripang is coated with melted brown sugar that has dried. The inside of the Taripang has a fibrous and chewy texture because it is made with a mixture of glutinous rice flour and grated coconut.  +
Taripang is a typical cake from South Sulawesi. This cake is made from sticky rice flour coated with melted brown sugar. This cake is often sold in traditional markets  +
Umba-umba or kelepon filled with palm sugar is a typical cake from Makassar, South Sulawesi. Umba-umba has been around since the 13th-14th century. This traditional cake has a delicious taste.  +
Umba-umba or kelepon filled with palm sugar is a typical cake from Makassar, South Sulawesi. Umba-umba has been around since the 13th-14th century. This traditional cake has a delicious taste.  +
Layer cake is a typical Indonesian food. This cake usually consists of two colors layered, this is what gives this cake its name. This cake is made from rice flour, starch, coconut milk, granulated sugar, salt and coloring. Each layer of this cake is steamed before the layer on top is added  +
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Difference does not mean hate. With differences, we can Learn, Love, Care each other.  +
"Youth and Politics: Renewing Participation in the Digital Age"** In an era where technology and creativity are rampant, youth have a unique opportunity to shape and influence the political direction of a nation. Politics, previously considered a serious matter and limited to the conversations of experienced politicians, is now undergoing a major transformation. As digital technology advances, young people are finding new ways to engage in politics that are not only refreshing, but also empowering. When we think of youth and politics, our minds often turn to classic images: long speeches, serious meetings, and decisions made behind closed doors. However, a new generation of youth is bringing this change to the political stage, introducing elements such as memes, TikTok dances and emojis into everyday political discussions. One way youth are actively involved is through the creation and distribution of political memes. Memes are a powerful weapon for conveying political messages in a funny and relatable way. They not only communicate ideas effectively, but also create a more relaxed and inclusive political environment. Memes allow young people to voice their views in a less formal way, making politics more digestible for various levels of society. Youth participation in politics illustrated in TikTok dances and political memes also opens the door to further engagement. Dance is not only a fun way to convey messages, but also brings people from different backgrounds together. However, the role of youth in politics is not just about entertainment. With available technology, youth can easily access political information and educate themselves. They can harness the power of their voices to champion issues they consider important, persuade their leaders to take action, and shape the political direction of their countries. In this way, we are witnessing a significant change in the way young people interact with politics. They are not only viewers, but also producers and the main influence in the formation of public opinion. Politics initiated by youth becomes more inclusive, innovative and reflective of the needs and aspirations of the younger generation. As an interesting change, youth and politics in the digital era bring new hope for a more dynamic and responsive political future. With creativity as a key driver, the new generation of young people shows that politics no longer belongs only to experienced politicians, but also to those who celebrate creativity, innovation and diversity.  
As social beings, humans are members of society who have responsibilities for other members.In the book Indonesian Society and Morality Responsibility by Khabib, responsibility is the obligation to bear, assume responsibility, bear everything, or give responsibility and bear the consequences.Every human being cannot live alone, there is always human intervention from other people. So that the sustainability of life in the community can be realized to the maximum. Responsibility is formed along with individual growth and development. Responsibility grows from within and one's own willingness to carry out obligations. My attitude when there are refugees around me the first thing I do is provide their assistance such as a place to rest, clothes, beds and others and I give them socialization so they are not traumatized by the incident Then I did a health check on the refugees so that they have good health and did a competition so that the refugees have activities that make them happy.  +