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  • Agraria (Ruang terbuka Hijau)_Infografis  + (In urban areas, problems often arise that In urban areas, problems often arise that cause people's lives to be unbalanced. One of the causes is the lack of green open space or green open space which is then widely known as Green Open Space. Where urban areas are synonymous with congested, congested areas, and a lower sense of understanding between individuals than in the regions (although not all of them are like that).</br>In general, green open space or RTH is an elongated area, pathways, and/or grouped areas with characteristics that are open and planted with plants, both plants that grow artificially (intentionally planted) and those that grow naturally. As for the needs and designation of green open space is for the public. However, the processing and management is left to the local government. This open space can be utilized for the benefit of the public and society in general. So that the existence of Green Open Space is indeed important in a city and it is fitting that its procurement is carried out in accordance with applicable regulations.in accordance with applicable regulations.)
  • Reza Amelia Tangke  + (Indonesia Inggris Lahir 21 April 1879 JepaIndonesia</br>Inggris</br>Lahir</br>21 April 1879</br>Jepara, Hindia Belanda (sekarang Indonesia)</br>Meninggal</br>17 September 1904 (umur 25)</br>Rembang, Hindia Belanda (sekarang Indonesia)</br>Nama lain</br>Raden Ayu Kartini</br>Dikenal atas</br>Emansipasi wanita</br>Suami/istri</br>K.R.M. Adipati Ario Singgih Djojoadhiningrat</br>Anak</br>Soesalit Djojoadhiningrat</br>Born</br>April 21, 1879</br>Jepara, Dutch East Indies (now Indonesia)</br>Die</br>September 17, 1904 (age 25)</br>Rembang, Dutch East Indies (now Indonesia)</br>Other name</br>Raden Ayu Kartini</br>Known for</br>Emancipation of women</br>Husband and wife</br>K.R.M. Adipati Ario Singgih Djojoadhiningrat</br>Child</br>Soesalit Djojoadhiningratdhiningrat Child Soesalit Djojoadhiningrat)
  • Suara Untuk Demokrasi  + (Indonesia is a country that upholds a demoIndonesia is a country that upholds a democratic system, all decisions must be made through mutual deliberation with the aim of mutual justice.</br></br>The democratic system exists to solve a problem faced by two or more people, for example in a presidential election where there is more than one person who wants to be the leader of the country, so to solve it it must be through a democratic system.</br></br>It is the results of democracy that determine whether everything is resolved, because it is related to mutual agreement.</br></br>The condition of democracy is developing from time to time, the democratic system is also becoming a battle between the interests of various groups. Various groups have strategies to win the battle, such as money politics, media propaganda, bringing each other down and many more.</br></br>Various interests and strategies to achieve democratic victory have an impact on society and also have an impact on the democratic system or the election of a potential leader in government, this is based on the conditions of democracy itself. When the struggle for interests is brought into conflict with society, it creates a public stigma that the struggle for democracy is unhealthy, so that people prefer to abstain from voting (white groups).</br></br>When people choose to abstain, the democratic system does not work fully, so the democratic system becomes flawed because there are still people who prefer to abstain rather than participate in the democratic system itself.</br></br>However, people do not understand the importance of democracy, so people prefer not to interfere with the democratic system. This happens because the interests of groups that are considered by society, all leaders who will be elected are the same, have the same interests.</br></br>Therefore, the democratic system is already running well, people only choose to abstain because people who fight in politics are destroying the democratic system itself.</br></br>Whatever the conditions of the democratic struggle, society must still take part in the democratic struggle, the public must understand that in the situation of choosing a leader, if the public thinks that all the potential leaders are bad, then the public must choose the one who is the least bad (Sheikh Yusuf Qardhawi)</br></br>In conclusion, the democratic system must not be mixed with group interests and the community must choose leaders who they think are good for them and should not choose under coercion, let alone given money.ose under coercion, let alone given money.)
  • Annisa Aulia Ramdani SMKN 3 GOWA CARA AGAR PEMUDA-PEMUDI BANGSA INDONESIA DAPAT TERUS MENGEMBANGKAN DAN MELESTARIKAN BAHASA DAERAH KITA  + (Indonesia is a very rich country, rich in Indonesia is a very rich country, rich in culture and customs. One of the riches of the Indonesian nation is the variety of languages throughout the country to be preserved as the cultural heritage of the archipelago. Many youths consider the local language to be ancient, undeveloped and out of trend. Not a few young people today are proud to use a foreign language compared to their local language. The lack of pride in using local languages increasingly makes this archipelago's cultural heritage lost and eroded by the times. There are a few young people who are afraid that their growth period will not develop if they learn the local language. The lack of optimal comprehensive socialization to the younger generation about the importance of preserving regional languages has contributed to the loss of regional languages to the times.</br></br>Indonesia has 718 regional languages whose existence must be protected because they are heritage as well as national identity. The commemoration of International Mother Language Day 2022 is a very good momentum to introduce the richness of regional languages in Indonesia. In addition, to encourage local speakers to pass on their mother tongue to the next generation, “In an effort to preserve the endangered language and literature, we as Indonesian youths and as students take several approaches. One of them, speaking in regional languages, incorporating regional languages into the school curriculum, and holding competitions and competitions about regional languages.and competitions about regional languages.)
  • Indonesia, Negeri Para Pemuda  + (Indonesia's history has been shaped by theIndonesia's history has been shaped by the influence of youth, from events like Youth Pledge Day to their involvement in political movements. However, there is a perception that the current Generation Z is apathetic, particularly towards the environment. This perception is subjective and not necessarily true. </br></br>As a young person, I am aware of the political issues leading up to the 2024 elections and our apathy is influenced by the lack of good role models in politics. </br></br>Despite the belief that we can make a difference, our voices are often ignored. </br>To bring about change, we must unite and continue speaking out. We are not a naive generation and are open to learning. Unlike previous generations, we have the freedom to engage in politics and are passionate about driving change.s and are passionate about driving change.)
  • Kepemimpinan: Kebijakan yang Tegas, Komunikasi Efektif, dan Dampak Positif pada Masyarakat  + (Indonesian leadership is an interesting anIndonesian leadership is an interesting and complex topic. As a country with a large and diverse population, Indonesia needs leaders who are able to face various challenges and lead wisely. Indonesia's leadership must be able to overcome the increasingly worrying problems of corruption, social inequality, and climate change. A good Indonesian leader must have a long-term vision to move the country forward.</br> This vision should include the development of quality infrastructure, investment in education and health, as well as environmental protection. Leaders who understand the importance of sustainable development and economic equity will promote inclusive and sustainable growth for all Indonesians. </br> In addition, Indonesia's leadership must be based on high ethical values and integrity. Corruption has become a serious problem in Indonesia, and leaders who are honest and firm in enforcing the law will bring about positive change. Transparent and accountable leaders will build public trust and strengthen the democratic system in the country. The Indonesian leadership must also pay attention to the social gaps that exist in society. Leaders who care about the well-being of their people will take steps to reduce economic disparities and provide equitable access to education, health, and employment. By prioritizing the welfare of the people, Indonesian leaders can create a more just and harmonious society. </br> Finally, Indonesia's leadership must pay attention to climate change and the environment. As an archipelago nation vulnerable to the effects of climate change, Indonesia must have leaders committed to protecting natural resources and reducing greenhouse gas emissions. Leaders who promote renewable energy, sustainable forest management, and progressive environmental policies will lead Indonesia toward a greener and more sustainable future.</br> In conclusion, Indonesia's leadership should focus on Sustainable Development, integrity, social equality, and Environmental Protection. With leaders who are visionary, honest, and care about the well-being of their people, Indonesia can overcome the challenges it faces and achieve sustainable progress.it faces and achieve sustainable progress.)
  • Literature Pemuda Indonesia yang semakin apatis terhadap politik  + (Indonesian youth who are increasingly apatIndonesian youth who are increasingly apathetic about politics is an issue that is still relevant and needs attention from the government and society. Several aspects suggest that Indonesian youth are increasingly apathetic towards politics, why? This is due to various factors such as lack of political education, lack of trust in political parties, low economic conditions, and family and friendship environmental factors that influence the shape of a person's character to agree. However, it emphasizes the importance of youth in democracy and also that youth must be active in politics to be able to influence change in this country. Therefore, there needs to be efforts from the government and society to provide capable political education to today's youth or what is usually called Gen Z, provide capable access or facilities to young people to support political activities, and develop young people to have a political role. Apart from that, the younger generation must also have the will and determination to be able to know politics more deeply, rather than being apathetic about current politics.an being apathetic about current politics.)
  • PALLU MANGKASARAK  + (introduce food from sulawesi selatan)
  • A.Alfaridzi P SMKN 3 GOWA Melestarikan Bahasa daerah  + (Introduce my name is farid from class XI DIntroduce my name is farid</br>from class XI Dkv 1,</br>I will discuss about how to preserve the local language</br></br>Makassar language is the language spoken by the Makassar tribe since centuries ago. The Makassar language is still related to the Bugis and Mandar languages. Although there are differences, in general they can understand the meaning of the conversation between them. The Makassar language, has changed a lot, and is heavily influenced by other languages, such as from Bugis and Malay. The original Makassar language can still be found in the southern part of Gowa, precisely at the foot of Mount Lompobattang.</br></br>The way I preserve the Makassar language is by using the Makassar language when outside the tribe or region. I will also create a community about learning to speak Makassar. Maybe I will also introduce Makassar language to other areas. And make a digital magazine or even in print. Maybe Makassar language is included in the school curriculum.uage is included in the school curriculum.)
  • Memperkenalkan kuliner khas Sulawesi Selatan Pisang epe  + (Introducing one of the typical foods from South Sulawesi, namely Banana Epe. Banana epe is made from kepok mengkal bananas which are grilled on a small stove or brazier, then flattened and drizzled with brown sugar sauce.)
  • Pemuda dan Pemilu: Antara Apati dan Semangat "Apa Ji"  + (Introduction: Elections are pivotal momentIntroduction:</br>Elections are pivotal moments in the life of a democratic nation, and the role of youth is crucial in shaping this process. Despite the resounding echoes of democracy, questions arise about the attitude of young people: are they inclined towards apathy, or do they still harbor the "What If" spirit to contribute to change?</br></br>Youth Apathy:</br>Many argue that a portion of the youth exhibits apathy towards the electoral process. Factors such as distrust in the political system, a lack of youth representation in the political arena, or even a sense of despair for desired change may trigger apathy. This phenomenon poses a threat to the democratic process, as the youth should ideally be proactive agents of change.</br></br>The Drive of the "What If" Spirit:</br>However, on the flip side, there are youths who still maintain the "What If" (Apa Ji) spirit – the willingness to participate in the electoral process. While they may not be entirely satisfied with the existing system, they still hold the belief that change is possible through their participation. The "What If" spirit reflects a desire to seek alternative solutions and make a positive contribution to society.</br></br>Challenges of Information and Social Media:</br>One of the challenges in shaping the youth's attitude towards elections is the fluctuation of information in the digital era and on social media. Inaccurate or polarized information can reinforce apathy or lead the youth towards extreme viewpoints. Therefore, it is crucial to provide critical political education and facilitate the youth's access to objective information.</br></br>Political Education and Active Participation:</br>To keep the flame of the "What If" spirit alive, adequate political education is necessary at both formal and informal education levels. Programs that encourage active participation of youth in social and political activities can shape a more politically aware generation, conscious of their rights and responsibilities in the democratic process.</br></br>Conclusion:</br>Youth and elections are two interconnected elements in safeguarding the sustainability of democracy. Despite the challenges of apathy, the "What If" spirit signifies that there is hope to rekindle youth engagement in the political process. With proper political education, accurate information dissemination, and positive encouragement, the youth can become a force propelling positive change in both society and the nation.ive change in both society and the nation.)
  • Literature Melibatkan Warga Negara dalam Demokrasi : Kunci kesuksesan Sistem politik  + (Involving Citizens in Democracy: The Key tInvolving Citizens in Democracy: The Key to a Successful Political System Democracy is a political system in which power lies with the people. However, a healthy and functioning democracy cannot exist in isolation. This requires active participation from citizens. Involving citizens in democracy is the essence of this system. First of all, citizen participation in elections is the foundation of democracy. The right to vote is the primary way in which citizens can influence their representatives and the policies that are implemented. However, participation in elections is not the only important aspect. Everyday political activities such as participating in discussions, providing input to elected representatives, and contributing to local communities are also important. Involving citizens in democracy is not only the responsibility of the individual, but also the responsibility of the government. The government must create an environment that supports active citizen participation, ensure fair access to elections, and listen to the aspirations of the people. Transparency in public policy and accountability of political leaders are also necessary to maintain public trust. When citizens feel that their voices are valued and have an impact in the political process, democracy will function well. It also helps avoid excessive polarization and political conflict, as differences of opinion can be resolved through dialogue and compromise. In the digital era, technology can also play an important role in involving citizens in democracy. Online platforms and social media can be a tool to increase political awareness and facilitate active participation. However, it is important to manage information wisely and combat the spread of disinformation. In conclusion, involving citizens in democracy is the essence of a healthy political system. This requires active participation from individuals, support from government, and an enabling environment. Only with strong citizen involvement can democracy develop and serve the interests of society well.p and serve the interests of society well.)
  • MASA DEPAN? Adi rais  + (Is there still a future? If so, is it still that promising?)
  • MASA DEPAN? / Adi rais saputra  + (Is there still a future? If so, is it still that promising?)
  • Literature politik identitas  + (Issues of identity politics, especially thIssues of identity politics, especially those related to religion and ethnicity, remain an integral part of the Indonesian political landscape. The challenge of creating harmony and harmony between diverse societal groups continues to be in focus, with inclusive policies and interfaith dialogue as efforts to ease social tensions.alogue as efforts to ease social tensions.)
  • Literature sosial dan kemanusiaan  + (Issues such as human rights, inequality, and other social issues can also play an important role in political situations. These issues often attract public attention and receive attention at national and international levels)
  • Literature Peran pemuda dalam politik  + (It can be seen that now politics is dominaIt can be seen that now politics is dominated by people of an age group that can be called old, now we as young people must be able to have the courage to move forward as the successor to the political generation who are intellectual and think critically. Why does it have to be young people? Why can't they just be seniors to remain in the political zone? Now there are many young people who have great thinking power for political progress in Indonesia and these young people are the ones who will come up with brilliant ideas based on the results of their thoughts and experiences, because they He is the one who can change the face of our politics by breaking the chain of corruption and making more advanced breakthroughs. Now is the era where young people starting from Gen Z or Millennials are active in all fields, both political and non-political. There is no harm in supporting our young people to be able to control politics in our country so that it develops, not just keep quiet with the many promises of candidates. a legislature that is lying and not being fulfilled by making sweet promises to get a lot of votesaking sweet promises to get a lot of votes)
  • Pemuda Indonesia: Agen Perubahan dan Investasi Kemajuan dalam Politik dan Pemilu  + (It is important to acknowledge that the paIt is important to acknowledge that the participation of youth in the electoral process has a crucial impact. Youth are not just observers but agents of change and innovation that will shape the future of the nation. Active involvement in politics not only determines the direction of the country forward but also serves as an investment in the progress of Indonesia. As youth, we must have a profound understanding of politics to empower ourselves to contribute to building a better Indonesia.</br></br>As the successors of the nation, youth play a significant role. Participation in elections determines balanced representation and the sustainability of development. Therefore, it is crucial for us as youth to deeply understand the track record, vision, mission, and work programs of the leaders we choose because it directly impacts the policies that will influence the country. As agents of change, we should not be apathetic towards politics because our voices play a crucial role in steering the future of this nation towards a better direction.</br></br>Let's together take an active role in elections and politics, shaping the future of the country with an awareness of our responsibility as pillars of development. With the intelligent and responsible involvement of youth, we can move towards a more advanced and just Indonesia.owards a more advanced and just Indonesia.)
  • MENDORONG PARTISIPASI AKTIF PEMUDA DALAM PEMILIHAN UMUM  + (It is important to know that elections areIt is important to know that elections are one of the foundations of a democratic system. It is enshrined in the mandates of Section 22 E of the 1945 Constitution, namely that it must be conducted directly, openly, freely, confidentially, honestly and fairly every five years. Therefore, community participation, especially youth participation, is the embodiment of democratic rights and responsibilities. However, the core of the problem is the phenomenon of apathy. Apathy itself is indifference or the tendency not to care and not to be motivated to solve certain situations or problems. Based on data from the Central Statistics Office (BPS), the number of individual candidates in the 2019 elections was 18%, which indicates an increase in apathy. Indonesian voter apathy in elections, especially among the younger generation, is a major problem in Indonesia. efforts to build a strong democracy. However, the problem is the low political awareness of the voters. Dissatisfaction with political activity and lack of trust in the political system are factors that influence apathy. In fact, social and economic conditions are also factors of apathy. Strategies to increase youth participation in parliamentary elections strength political awareness through secondary education. The focus is also on the accessibility and equality of parliamentary elections, as well as information readily available from the media. With strong political education, guaranteed access and effective cooperation, it is hoped that the younger generation can participate more actively in the electoral process, overcome apathy and shape positive changes for the country and the future.ve changes for the country and the future.)
  • Tabaro: Solutions For Food Sovereignty  + (It is known that sago is a very important It is known that sago is a very important food that can be a substitute for rice. Food that grows naturally in Indonesia</br></br>His name is Tabaro. The name tabaro comes from the word "tae" which means "luwu". From the area where we find a lot of sago. Sago is able to provide life and a source of income for its people.</br></br>Sago, a food full of benefits that can grow in flooded areas, dry soil, raindrops, and even during the dry season.raindrops, and even during the dry season.)
  • Literature Pengungsi Kebakaran Makassar  + (It is known that yesterday at 13.00 on MayIt is known that yesterday at 13.00 on May 17, 2022, a fire occurred on Jalan Sunu, Suangga Village, Tallo District. The fire is thought to have been caused by an electrical short circuit in one of the houses. As a result of the incident, 28 families of the 14 affected houses burned down. Luckily, there were no fatalities in this fire. As a result, the affected people had to evacuate temporarily. As social beings we must help each other and help them. I intend to give them my clothes that I no longer want to wear, the clothes are still of good quality. I also intend to give them food such as rice, eggs, noodles, water. And the spirit to keep them strong. "Let's help and encourage our brothers and sisters who are in refugee camps"hers and sisters who are in refugee camps")
  • Literature Katanya KKN Telah Mati  + (It is said that the practice of KKN or whaIt is said that the practice of KKN or what is often referred to as Corruption, Collusion and Nepotism has died out since the collapse of Soeharto's cruel regime. However, the reality that is happening now shows that this tyrannical practice still exists and is ingrained in the bodies of every person who is greedy for power. Not without reason, recently a Chief Justice of the Constitutional Court has been proven to have committed a serious violation of the code of ethics and behavior of Constitutional Judges by making a decision that contradicts previously existing rules. Constitutional Judges, who are actually noble institutions that administer the constitution of a country without any intervention from any party, actually clearly carry out a stupid practice by making a decision that will ultimately perpetuate nepotism.</br>So it is not surprising that when discussing elections, many young people will end up acting apathetic. The apathy of the youth is a consequence of every betrayal of the people's representatives in parliament there. Especially in the midst of the current election momentum, we have found many intelligent people who are making promises for a prosperous life. They are smart because everything they do will always use their brains, in fact they are superior to ordinary people who only have brains, they actually have two brains, a bad brain and a good brain. The money brain will always go hand in hand with the money brain for the sake of power. Money thinking or money politics will always be a powerful strategy for them to win a seat in parliament.</br>Therefore, it is not a taboo thing if in the end corrupt practices will continue to occur and become a culture in this country. They will eventually take back the money that these intelligent people pour out after they sit comfortably in parliament. It is the natural nature of humans to be greedy and greedy who don't want to just lose. Until in the end, apathy will become the most appropriate diction that represents every disappointment that is born. It is also felt that all forms of criticism, all forms of resistance will be in vain, because the people's representatives who are supposed to represent the aspirations of the people, have deafened their ears and blinded their consciences because of greed. So if you are faced with an election, it would be better to choose the one with the least bad qualities, because basically none of them are good., because basically none of them are good.)
  • Coto Makassar  + (It is said that this traditional Makassar food has been around since the Gowa kingdom. At that time it was centered in Sombaopu around 1538 AD, south of the city of Makassar.)
  • bosan tinggal di rumah terus dan kurang memahami  + (It makes someone bored staying at home andIt makes someone bored staying at home and not understanding if there is an explanation from the teacher via video, it's different from if we go to school face to face, because sometimes the network is not good but we also have to obey the rules that have been set by the government and we can also relax "even though this kind of situation,relax "even though this kind of situation,)
  • Literature Pengungsi Banjir di Kutai Kertanegara  + (It's been 3 days from May 17, 2022 to May It's been 3 days from May 17, 2022 to May 19, 2022, the flood disaster that occurred in 18</br>Villages in Kutai Kartanegara are still submerging villages with varying water levels.</br>There are 50 centimeters and up to 1 meter.</br>When the news was revealed according to the available information, no fatalities had been found yet thousands of people were isolated because of the impassable road access due to high flooding. Thousands of people must be rescued immediately due to flood conditions that have not receded. Which where the people affected by the flood need food and facilities</br>cleanliness. The feelings of people who are isolated are very afraid because when it is night there is no one lighting plus floods that continue to rise in height.</br>The situation of people who are still isolated is quite worrying, due to lack of intake</br>food and hygiene facilities. electricity for lighting is also turned off as a precautionary measure</br>so that people do not get electrocuted. When there was news of this disaster, all I did was contact my relatives and relatives to collect and provide assistance to people affected by the flood. And pray that the people affected by the disaster will continue to be given safety and given patience in the face of the disaster. Suggestions for friends, the refugees really need help and inform them family and friends so that they can participate in helping disaster victims.n participate in helping disaster victims.)
  • Kok sendiri, gk ada temen ya ? Ayo sini bareng temen jalan  + (Jalan jalan ki sama teman jalan Jan lupa ketawa ketawa sodara Bukan ji pantun ine kodong heheh #TemanJalanMakassar)
  • Jalangkote  + (Jalangkote is a typical Makassar ethnic snJalangkote is a typical Makassar ethnic snack in South Sulawesi whose shape is similar to pastel cake. Jalangkote is usually served with liquid chili sauce made from chili and a mixture of vinegar. The basic ingredients for Jalangkote itself are wheat flour, eggs, Santa, powdered milk, butter and saltggs, Santa, powdered milk, butter and salt)
  • Makanan khas etnik Makassar "JALANGKOTE"  + (Jalangkote is a typical Makassar ethnic snack in South Sulawesi, whose shape is similar to pastel cake. The difference is that pastel has a thicker skin compared to jalangkote and when pasted)
  • Jalangkote  + (Jalangkote is a typical Makassar ethnic snJalangkote is a typical Makassar ethnic snack in South Sulawesi, whose shape is similar to pastel cake. The difference is that pastel has a thicker skin than jalangkote and if pastel is eaten with cayenne pepper, jalangkote is eaten with liquid chili sauce mixed with vinegar and chili. chili sauce mixed with vinegar and chili.)
  • Jalangkote  + (Jalangkote is a typical Makassar ethnic snJalangkote is a typical Makassar ethnic snack in South Sulawesi, whose shape is similar to pastel cake. The difference is that pastel has a thicker skin than jalangkote and if pastel is eaten with cayenne pepper, jalangkote is eaten with liquid chili sauce mixed with vinegar and chili. chili sauce mixed with vinegar and chili.)
  • Jalangkote  + (Jalangkote is a typical Makassar ethnic snJalangkote is a typical Makassar ethnic snack in South Sulawesi, whose shape is similar to pastel cake. The difference is that pastel has a thicker skin than jalangkote and if pastel is eaten with cayenne pepper, jalangkote is eaten with liquid chili sauce mixed with vinegar and chili. chili sauce mixed with vinegar and chili.)
  • PANGAN LOKAL -jalangkote  + (Jalangkote is a typical Makassar food, whoJalangkote is a typical Makassar food, whose shape is similar to pastel cake, the difference is that pastel has a thicker skin compared to jalangkote and if pastel is eaten with cayenne pepper So jalangkote is eaten with liquid chili sauce mixed with vinegar and chilieschili sauce mixed with vinegar and chilies)
  • Literature PASTEL  + (Jalangkote is one of the traditional snackJalangkote is one of the traditional snacks typical of Makassar City whose popularity cannot be doubted. Therefore, this snack can also be very easily found in various areas of Makassar city.</br></br>There is no doubt about the popularity of jalangkote as one of the traditional snacks typical of Daeng City. This food is loved by all groups and is often eaten on various occasions.</br></br>Its size is quite large, with a complete filling of vegetables, eggs, vermicelli, noodles and meat, making this food very popular. The vegetable filling includes carrots, sweet potatoes, bean sprouts, and others.</br></br>As a complement, this food is served with liquid chili sauce made from chilies and a mixture of vinegar.</br></br>Therefore, even though it is classified as a light food, jalangkote is quite filling. Not only as a snack, local residents often make it a breakfast menu, as well as a dish at various events and celebrations.a dish at various events and celebrations.)
  • JALANGKOTE  + (Jalangkote is one of the traditional snackJalangkote is one of the traditional snacks typical of Makassar City whose popularity cannot be doubted. Therefore, this snack can also be very easily found in various areas of Makassar city.</br></br>There is no doubt about the popularity of jalangkote as one of the traditional snacks typical of Daeng City. This food is loved by all groups and is often eaten on various occasions.</br></br>Its size is quite large, with a complete filling of vegetables, eggs, vermicelli, noodles and meat, making this food very popular. The vegetable filling includes carrots, sweet potatoes, bean sprouts, and others.</br></br>As a complement, this food is served with liquid chili sauce made from chilies and a mixture of vinegar.</br></br>Therefore, even though it is classified as a light food, jalangkote is quite filling. Not only as a snack, local residents often make it a breakfast menu, as well as a dish at various events and celebrations.a dish at various events and celebrations.)
  • Literature Kebudayaan tradisional  + (Jika saya menjadi seorang pemimpin saya akJika saya menjadi seorang pemimpin saya akan melestarikan kebudayaan contohnya permainan tradisional permainan bola bekel, menurut saya permainan tradisional itu sangat seru dibandingkan bermain gejed terus menerus, yah saya akui memang gejed sangat membantu kita disaat seperti sekarang ini, belajar, mencari berita, dll. Tapi gejed bisa juga merusak generasi muda saat ini contohnya bermain game secara terus menerus tidak berhenti karena itulah bisa menyebabkan kerusakan pada mata anak - anak jaman sekarang, itu salah satu faktor negatifnya. Maka dari itu jika saya menjadi pemimpin saya akan memperkenalkan secara terus menerus permainan tradisional kepada anak anak yang berada di daerah saya, Terima kasihk yang berada di daerah saya, Terima kasih)
  • Ini Cerita Daerahku (Taman Kota Sungguminasa)  + (jogging in the afternoon in the city park is a way to relieve fatigue and calm the mind. jogging in the afternoon is good for strengthening the body so that the body is healthy and does not get sick easily)
  • Joli joli  + (Joli joli is a typical food from BarangcadJoli joli is a typical food from Barangcaddi Island which is made from black sticky rice mixed with white sticky rice which is ground into flour and grated coconut. These joli-joli are delicious when mixed with sugar as a topping so that the plain taste of the joli joli and the sweetness of the sugar are evenly distributed. Joli joli was made by ancient people during the war, so joli joli was passed down from generation to generation and became a typical food of Barangcaddi Islandecame a typical food of Barangcaddi Island)
  • ini cerita daerahku (Kampung beru, desa Nirannuang)  + (Kampung Beru, located in Gowa (South Sulawesi), has natural beauty and a green environment accompanied by water and rice fields.)
  • Kapurung  + (Kapurung is a food made from The most popular sago is Takkalala Village, Palopo City. This food is made from sago juice or flour. Kapurung is cooked with a mixture of various vegetables and fish)
  • Kapurung  + (Kapurung is a food made from The most popular sago is Takkalala Village, Palopo City. This food is made from sago juice or flour. Kapurung is cooked with a mixture of various vegetables and ker fish)
  • Maylavly Jacindaliya , Novita , Nayfatul Ilmi Asyfa  + (Ki Hajar Dewantara National Education DayKi Hajar Dewantara</br></br>National Education Day is commemorated as a tribute to the birthday of the figure of Ki Hajar Dewantara.</br>National Education Day has also been stated in Presidential Decree No. 316 of the year 1959, on December 16, 1959..</br></br>So who is Ki Hajar Dewantara? Why is his name so respected and known by the Indonesian people?</br></br>Ki Hajar Dewantara is a hero of education or who is known by the nickname “the Father of Indonesian National Education”, who was born on May 2nd, 1889.</br>Ki Hajar Dewantara was given the nickname as the Father of Indonesian National Education, because of his services in the field of Indonesian education during the Dutch colonial period.</br></br>Ki Hajar Dewantara dared to oppose and criticize the policies of the Dutch East Indies Government, which at that time only allowed people of Dutch descent and the rich to get an education.</br>Because of his criticism, in the end the Colonial Government exiled Ki Hajar Dewantara in the Netherlands.</br></br>After returning to Indonesia, Ki Hajar Dewantara finally succeeded in establishing a school or educational institution named Taman Siswa.</br></br>Ki Hajar Dewantara finally died on April 26th, 1959. From his struggle, as a tribute to his services to the world of education, the Government of Indonesia set the date of Ki Hajar Dewantara's birth to be commemorated as National Education Day.</br></br>His popular philosophy of 'tut wuri handayani' is also widely used as an encouragement and motto in the Indonesian education.</br>Until now, National Education Day is still celebrated, and its also one of the historic days for Indonesia.</br></br>Well, that's the brief history of Indonesia's National Education Day and the figure of Ki Hajar Dewantara in the world of education.Hajar Dewantara in the world of education.)
  • Pangan Lokal ( onde onde)  + (Klepon cake is a famous traditional IndoneKlepon cake is a famous traditional Indonesian food. This cake is usually made from sticky rice flour which is formed into small balls and filled with liquid brown sugar, then rolled in grated coconut.</br>Its sweet taste and chewy texture make klepon cake popular among Indonesians, and now it is also starting to be known abroad as one of Indonesia's delicious and unique dishes.f Indonesia's delicious and unique dishes.)
  • Literature KONRO  + (Konro is a typical Indonesian beef rib souKonro is a typical Indonesian beef rib soup dish that originates from the Makassar ethnic tradition. This soup is usually made with beef ribs or beef. This blackish brown soup dish is usually eaten with burasa and ketupat which are cut into pieces first.</br></br> so that everyone knows that konro is a typical food from Makassar. I introduced konro to my friend because my friend hasn't tried konro at all, so I intend to try my friend konro, so he knows how it tastes, what it looks like.e knows how it tastes, what it looks like.)
  • Allicia Anggelika Maria Lasol  + (Kualleangi tallanga na toalia is the value of the Makassar Bugis tribe which has the value of never giving up and being willing to sacrifice)
  • Literature Banjir bandang di Yogyakarta  + (Kulon Progo - Flash floods hit Kalirejo ViKulon Progo - Flash floods hit Kalirejo Village, Kapanewon Kokap, Kulon Progo Regency, Yogyakarta Special Region (DIY). As a result, dozens of residents had to be evacuated and access to district roads in the area was temporarily impassable because they were blocked by materials. The Head of Kalirejo Village, Lana, said that this incident took place in Plampang II Hamlet, a local village on Thursday (19/5/2022) this afternoon. This event was triggered by heavy rains that hit the area. "Heavy rain with a duration of more than 1 hour. As a result, flooding occurred in the Plampang II area, precisely in RT 67 RW 21," said Lana, when asked for confirmation by Central Java, Thursday night. Lana explained that as a result of this incident, at least 20 residents were evacuated. This is because the flood inundated the residents' houses.the flood inundated the residents' houses.)
  • Festival Film Basa Ibu  + (Language reclamation, pressures on languagLanguage reclamation, pressures on language from current and historical dislocation and forced relocations, and filmmaking for educational purposes are some of the through lines that will be explored in our education roundtable, April 2. Smithsonian curator Mary Linn will moderate the live discussion with Ruben Reyes, director of "Garifuna in Peril;" Ni Nyoman Clara Listya Dewi, director of "Luh Ayu Manik Mas"; and Kari Chew (Chickasaw), the project lead for "Growing the Fire Within."</br></br>ACCESSIBILITY</br>Live real-time captioning (CART) and American Sign Language (ASL) interpretation will be provided for this program while it is live.</br>Simulcast with ASL and Captions: https://s.si.edu/folklifeASL</br>Live Captions only via Streamtext: https://s.si.edu/folklifeCART</br></br>------</br></br>The Mother Tongue Film Festival is presented by Recovering Voices, a collaboration among the Smithsonian’s National Museum of Natural History, National Museum of the American Indian, and the Center for Folklife and Cultural Heritage.</br></br>Additional Smithsonian partners include the Asian Pacific American Center and the Freer Gallery of Art and the Arthur M. Sackler Gallery—the Smithsonian’s National Museum of Asian Art.</br></br>This program received support from Bicentenario Perú 2021, Columbia School of the Arts, Documentary Educational Resources, Embassy of Canada to the United States, Ferring Pharmaceuticals, Mexican Cultural Institute of Washington, Taiwan Academy, Taiwan Ministry of Culture, the Embassy of New Zealand, The Elizabeth and Whitney MacMillan Endowment, Wick and Bonnie Moorman, and more.owment, Wick and Bonnie Moorman, and more.)
  • Literature Gempa Bumi di Sulawesi Tengah  + (Last September 28, Indonesia was hit by a Last September 28, Indonesia was hit by a disaster, the disaster occurred in the Province of Central Sulawesi, precisely in the cities of Palu, Sigi and Donggala. An earthquake measuring 7.4 on the Richter scale has devastated destroy the city. More than 2000 bodies were found, but that's not quite the number sure, the causes were swept away by the tsunami and liquefaction for the victims who were buried by the mud and wreckage.</br>The earthquake was an unprecedented earthquake, because the earthquake was accompanied by</br>with liquefaction, namely the change in the structure of the soil into mud. This phenomenon occurs because in the city hammer the structure of the ground is sandy, The current shaking caused by an earthquake.</br>This tragedy is used from various circles, There are many volunteers from countries who want to help</br>residents of the city of Palu and its surroundings, but the Indonesian foreign ministry declared the decision to make direct contact to volunteer in disaster areas.ct contact to volunteer in disaster areas.)
  • Kue Lapis  + (Layer cake is a typical Indonesian food. TLayer cake is a typical Indonesian food. This cake usually consists of two colors layered, this is what gives this cake its name. This cake is made from rice flour, starch, coconut milk, granulated sugar, salt and coloring. Each layer of this cake is steamed before the layer on top is added. This cake can be found in many areas in Indonesia, especially in traditional market traders and traditional snack cake shopst traders and traditional snack cake shops)
  • Kue lapis  + (Layer cake is a typical Indonesian food. TLayer cake is a typical Indonesian food. This cake usually consists of two colors layered, this is what gives this cake its name. This cake is made from rice flour, starch, coconut milk, granulated sugar, salt and coloring. Each layer of this cake is steamed before the layer on top is addeds steamed before the layer on top is added)
  • malas belajar selama covid 19  + (lazy to study during covid 19)