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Coto makassar + (Coto Makassar or Pallu coto manangkasarak … Coto Makassar or Pallu coto manangkasarak is a traditional dish from the Makassar tribe, South Sulawesi. This food is made from beef offal that is boiled for a long time. Boiled offal mixes the beef, then slices it, then season it with specially formulated spices.eason it with specially formulated spices.)
COTO MAKASSAR + (Coto Makassar or Pallu coto manangkasarak … Coto Makassar or Pallu coto manangkasarak is a traditional dish from the Makassar tribe, South Sulawesi. This food is made from beef offal that is boiled for a long time. Boiled offal mixes the beef, then slices it, then season it with specially formulated spices.eason it with specially formulated spices.)
Coto Makassar + (Coto Makassar or Pallu coto manangkasarak … Coto Makassar or Pallu coto manangkasarak is a traditional dish from the Makassar tribe, South Sulawesi. This food is made from beef offal that is boiled for a long time. Boiled offal mixes the beef, then slices it, then season it with specially formulated spices. Usually, Coto Makassar is served in a bowl and enjoyed with ketupat made from coconut leaves and burasa, which is a type of ketupat wrapped in banana leaves.Coto Makassar is thought to have existed since the time of the Gowa Kingdom, specifically in Gowa Regency in the 16th century. In the past, sirloin and tenderloin beef dishes were only served to the royal family. Meanwhile, the innards were served to lower class people or royal servants who were followers of the kingdom.Since November 2008, Coto Makassar has been selected as one of the menus served on Garuda Indonesia domestic flights to and from Makassar.sia domestic flights to and from Makassar.)
Coto Makassar + (Coto Makassar or Pallu coto manangkasarak … Coto Makassar or Pallu coto manangkasarak is a traditional dish from the Makassar tribe, South Sulawesi. This food is made from beef offal that is boiled for a long time. Boiled offal mixes the beef, then slices it, then season it with specially formulated spices. Usually, Coto Makassar is served in a bowl and enjoyed with ketupat made from coconut leaves and burasa, which is a type of ketupat wrapped in banana leaves.Coto Makassar is thought to have existed since the time of the Gowa Kingdom, specifically in Gowa Regency in the 16th century. In the past, sirloin and tenderloin beef dishes were only served to the royal family. Meanwhile, the innards were served to lower class people or royal servants who were followers of the kingdom.Since November 2008, Coto Makassar has been selected as one of the menus served on Garuda Indonesia domestic flights to and from Makassar.sia domestic flights to and from Makassar.)
Coto Makassar + (Coto Makassar or Pallu coto mangkasarak is … Coto Makassar or Pallu coto mangkasarak is a traditional dish from the Makassar tribe, South Sulawesi.[1] This food is made from beef offal that is boiled for a long time. The boiled offal mixed with beef is then sliced, then seasoned with specially formulated spices. Usually, Coto Makassar is served in a bowl and enjoyed with ketupat made from coconut leaves and burasa, which is a type of ketupat wrapped in banana leaves. type of ketupat wrapped in banana leaves.)
Coto Makassar + (Coto Makassar or Pallu Coto Mangkasarak is a traditional dish of the Makassar tribe, South Sulawesi. This food is made from beef offal boiled for a long time. The boiled offal mixed with beef is then sliced and seasoned with specially formulated spices.)
Pangan lokal(coto makassar) + (Coto Makassar or Pallu coto mangkasarak is … Coto Makassar or Pallu coto mangkasarak is a traditional dish from the Makassar tribe, South Sulawesi.[1] This food is made from beef offal that is boiled for a long time. The boiled offal mixed with beef is then sliced, then seasoned with specially formulated spices. Usually, Coto Makassar is served in a bowl and enjoyed with ketupat made from coconut leaves and burasa, which is a type of ketupat wrapped in banana leaves. Coto Makassar is thought to have existed since the time of the Gowa Kingdom, specifically in Gowa Regency in the 16th century.[2][3] In the past, sirloin and tenderloin beef dishes were only served to the royal family. Meanwhile, the innards were served to lower class people or royal servants who were followers of the kingdom.ervants who were followers of the kingdom.)
pangan lokal(coto makasaar) + (Coto Makassar or Pallu coto mangkasarak is … Coto Makassar or Pallu coto mangkasarak is a traditional dish from the Makassar tribe, South Sulawesi.[1] This food is made from beef offal that is boiled for a long time. The boiled offal mixed with beef is then sliced, then seasoned with specially formulated spices. Usually, Coto Makassar is served in a bowl and enjoyed with ketupat made from coconut leaves and burasa, which is a type of ketupat wrapped in banana leaves. Coto Makassar is thought to have existed since the time of the Gowa Kingdom, specifically in Gowa Regency in the 16th century.[2][3] In the past, sirloin and tenderloin beef dishes were only served to the royal family. Meanwhile, the innards were served to lower class people or royal servants who were followers of the kingdom.ervants who were followers of the kingdom.)
Coto makassar + (Coto Makassar or Pallu Coto Mangkasarak is … Coto Makassar or Pallu Coto Mangkasarak is a traditional dish from the Makassar Tribe, South Sulawesi. This food is made from beef offal that is boiled for a long time. The boiled offal mixed with beef is then sliced, then seasoned with specially formulated spices. Usually, Coto Makassar is served in a bowl and enjoyed with ketupat made from coconut leaves and burasa, which is a type of ketupat wrapped in banana leaves.Coto Makassar with ketupalCato Makassar with nipah leaf ketupatCoto Makassar is thought to have existed since the time of the Gowa Kingdom, specifically in Gowa Regency in the 16th century. Meanwhile, the offal portion was served to lower class people or royal servants who were followers of the kingdom.Since November 2008, Coto Makassar has been selected as one of the menus served on Garuda Indonesia domestic flights to and from Makassar. Reference needed)ts to and from Makassar. Reference needed))
Coto makassar + (Coto Makassar or Pallu Coto Mangkasarak is … Coto Makassar or Pallu Coto Mangkasarak is a traditional dish from the Makassar Tribe, South Sulawesi. This food is made from beef offal that is boiled for a long time. The boiled offal mixed with beef is then sliced, then seasoned with specially formulated spices. Usually, Coto Makassar is served in a bowl and enjoyed with ketupat made from coconut leaves and burasa, which is a type of ketupat wrapped in banana leaves.Coto Makassar with ketupalCato Makassar with nipah leaf ketupatCoto Makassar is thought to have existed since the time of the Gowa Kingdom, specifically in Gowa Regency in the 16th century. Meanwhile, the offal portion was served to lower class people or royal servants who were followers of the kingdom.Since November 2008, Coto Makassar has been selected as one of the menus served on Garuda Indonesia domestic flights to and from Makassar. Reference needed)ts to and from Makassar. Reference needed))
Coto Makassar,pallubasa,pisang peppe es + (Coto Makassar or Pallu Coto Mangkasarak is … Coto Makassar or Pallu Coto Mangkasarak is a traditional dish from the Makassar Tribe, South Sulawesi. This food is made from beef offal that is boiled for a long time. The boiled offal mixed with beef is then sliced, then seasoned with specially formulated spices.Pallu basa is a traditional food from the Makassar tribe, South Sulawesi. Like Coto Mangkasara (Coto Makassar), Pallu basa is also made from the innards (intestines) of cows or buffalo. The cooking process is almost the same as Coto Makassar, namely boiling for a long time. Once cooked, the offal with the meat added is sliced, then placed/served in a bowl.Peppe bananas are made from young kepok bananas. This banana is fried and then flattened. You don't need a flour mixture to fry it, but the texture is guaranteed to be crispy.Peppe bananas are enjoyed with shrimp paste chili sauce.are enjoyed with shrimp paste chili sauce.)
Coto Mangkassarak + (Coto makassar or Pallu coto mangkasarak is … Coto makassar or Pallu coto mangkasarak is a traditional dish of the Makassar Tribe, South Sulawesi. It is made from beef offal that is simmered for a long time. The offal stew mixed with beef is then sliced, then seasoned with specially formulated spices.seasoned with specially formulated spices.)
Literature Coto Makassar/ Daging sapi + (Coto Makassar or Pallu Coto Mangkasarak is … Coto Makassar or Pallu Coto Mangkasarak is a traditional dish from the Makassar Tribe, South Sulawesi. This food is made from beef offal that is boiled for a long time. The boiled offal mixed with beef is then sliced, then seasoned with specially formulated spices.It is said that this traditional Makassar food has been around since the Gowa kingdom. At that time it was centered in Sombaopu around 1538 AD, south of the city of Makassar. Coto is known to be like beef soup. Coto is seasoned with a multitude of spices, making it a highly flavored food. spices, making it a highly flavored food.)
coto makassar + (Coto Makassar or Pallu Coto Mangkasarak is … Coto Makassar or Pallu Coto Mangkasarak is a traditional dish from the Makassar Tribe, South Sulawesi. This food is made from beef offal that is boiled for a long time. The boiled offal mixed with beef is then sliced, then seasoned with specially formulated spices.seasoned with specially formulated spices.)
coto makassar + (Coto Makassar or Pallu Coto Mangkasarak is … Coto Makassar or Pallu Coto Mangkasarak is a traditional dish from the Makassar Tribe, South Sulawesi. This food is made from beef offal that is boiled for a long time. The boiled offal mixed with beef is then sliced, then seasoned with specially formulated spices.seasoned with specially formulated spices.)
coto makassar + (Coto Makassar or Pallu Coto Mangkasarak is … Coto Makassar or Pallu Coto Mangkasarak is a traditional dish from the Makassar Tribe, South Sulawesi. This food is made from beef offal that is boiled for a long time. The boiled offal mixed with beef is then sliced, then seasoned with specially formulated spices.seasoned with specially formulated spices.)
COTO MAKASSAR + (Coto Makassar or Pallu Coto Mangkasarak is … Coto Makassar or Pallu Coto Mangkasarak is a traditional dish from the Makassar Tribe, South Sulawesi. This food is made from beef offal that is boiled for a long time. The boiled offal mixed with beef is then sliced, then seasoned with specially formulated spices.seasoned with specially formulated spices.)
Coto Makassar + (Coto Makassar or Pallu Coto Mangkasarak is … Coto Makassar or Pallu Coto Mangkasarak is a traditional dish from the Makassar Tribe, South Sulawesi. This food is made from beef offal that is boiled for a long time. The boiled offal mixed with beef is then sliced, then seasoned with specially formulated spices.seasoned with specially formulated spices.)
coto mangkasarak + (Coto Makassar or Pallu Coto Mangkasarak is … Coto Makassar or Pallu Coto Mangkasarak is a traditional dish from the Makassar Tribe, South Sulawesi. This food is made from beef offal that is boiled for a long time. The boiled offal mixed with beef is then sliced, then seasoned with specially formulated spices. It is said that this traditional Makassar food has been around since the Gowa kingdom. At that time it was centered in Sombaopu around 1538 AD, south of the city of Makassar. Coto is known to be like beef soup. Coto is seasoned with a multitude of spices, making it a highly flavored food. Toak is a cook for the Bajeng Kingdom, a kingdom on the border of Takalar and Gowa Regencies in South Sulawesi, every day making buffalo meat dishes for the royal family. Usually, Coto Makassar is served in a bowl and enjoyed with ketupat made from coconut leaves and burasa, which is a type of ketupat wrapped in banana leaves. type of ketupat wrapped in banana leaves.)
Coto makassar + (Coto makassar or Pallu coto mangkasarak is a traditional dish of the Makassar Tribe, South Sulawesi. It is made from beef offal that is boiled for a long time. The offal stew mixed with beef is then sliced, then seasoned with specially formulated spices.)
Coto Makassar + (Coto Makassar or Pallu Coto Mangkasarak is … Coto Makassar or Pallu Coto Mangkasarak is a traditional dish from the Makassar Tribe, South Sulawesi. This food is made from beef offal that is boiled for a long time. Boiled offal mixed with beef is then sliced, then seasoned with specially formulated spices.seasoned with specially formulated spices.)
Coto Makassar + (Coto Makassar or pallu Mangkasarak is a traditional Makassar tribe dish. This food is made from beef offal which is boiled for a long time. The boiled offal mixed with beef is then sliced, then seasoned with specially formulated spices)
Pendidikan covid 19 + (covid 19 education)
Covid-19 + (Covid-19)
Covid-19 mulai menyebar di kalangan masyarakat + (Covid-19 began to spread among the communi … Covid-19 began to spread among the community, until now there are many bad influences that are the impact of covid19. one of the impacts is school holidays which make it difficult to understand lessons. Many students are also currently having difficulty in interacting so that they lack self-confidence to socialize.at they lack self-confidence to socialize.)

Cerita suka duka belajar di rumah + (COVID-19 pandemic)

masa pandemi covid19 + (covid19 pandemic time)
Netizen + (Cut Nyak Dhien is a female warrior figure … Cut Nyak Dhien is a female warrior figure who is well-known among the names of Indonesian national heroes. He is an Acehnese fighter who is famous for his fighting spirit that never goes out against the Dutch troops to defend the Aceh region. His struggle in defending the Aceh region was full of obstacles and trials, but he continued to carry his loyalty to his homeland until the end of his life.Cut Nyak Dhien is an inspirational figure whose story should be remembered and imitated by future generations. We as young Indonesians need to emulate Cut Nyak Dhien's struggle because she is a great woman who is feared by the Dutch.She is a woman who is intelligent and obedient to religion. In addition, Cut Nyak Dhien is a woman who is strong and never gives up. When her husband died in the war, she remained strong and continued the struggle of her husband and family in the war.Not only that, she is also a woman who has a strong determination and conviction. While continuing the struggle of her husband and family, she bravely led the resistance of the Acehnese people with the Dutch. Even though he and his troops kept moving, he didn't give up and kept fighting.That was the story of cut nyak dhien, hopefully we can all be inspired by his story.fully we can all be inspired by his story.)
Pangan lokal cucuru bayao + (Dalam bahasa Makassar, Cucuru artinya kue … Dalam bahasa Makassar, Cucuru artinya kue dan Bayao yang artinya telur. Kue yang berbahan dasar dari telur, gula pasir dan kenari. Bentuknya bulat pipih dan berwarna kuning tua. Tekstur yang lembut dengan rasa yang begitu manis dan gurih dengan aroma dan rasa telur yang kuat. Cita rasa manis yang kental pada kue-kue perkawinan Bugis Makassar sebagai simbolisasi harapan akan manisnya kehidupan yang akan diarungi oleh kedsnya kehidupan yang akan diarungi oleh ked)
Literature STOP KEKERASAN SEKSUAL + (Definition of Sexual Violence Sexual viole … Definition of Sexual ViolenceSexual violence is any act of degrading, insulting, harassing, and/or attacking a person's body, and/or reproductive function, due to inequality in power relations and/or gender, which results in or can result in psychological and/or physical suffering including those that interfere with a person's reproductive health. and lost the opportunity to carry out education safely and optimally.Types of Sexual violenceBased on the type, sexual violence can be classified into:1. verbal,2. non-physical,3. physical, and4. online or through information and communication technology.Examples of forms of sexual violenceIn addition to rape, the acts below include sexual violence.1. behave or say words that discriminate against or harass the physical appearance, body or gender identity of others (eg sexist jokes, whistles, and looking at other people's body parts);2. touching, rubbing, touching, holding, and/or rubbing body parts on someone's private area;3. send jokes, photos, videos, audios or other materials that have a sexual nature without the consent of the recipient and/or even though the recipient of the material has reprimanded the perpetrator;4. stalking, taking and sharing personal information including pictures of a person without that person's consent;5. giving punishments or orders that have a sexual nuance to others (such as when accepting students or new students, during class or distance learning, in daily interactions, and so on);6. peek at people who are getting dressed;7. undress someone without that person's permission;8. persuading, promising, offering something, or threatening someone to engage in a transaction or sexual activity that that person has not consented to;9. coercing people to engage in sexual activity or to attempt rape; and10. perform other acts that demean, humiliate, harass, and/or attack a person's body, and/or reproductive function, due to unequal power relations and/or gender, which result in or may result in psychological and/or physical suffering including those that interfere with reproductive health and lost the opportunity to carry out education safely and optimally.Simple Ways to Avoid Sexual Harassment1. Don't Trust Completely. As social beings, humans need each other.2. Avoid Porn Smells.3. Master Several Methods of Paralyzing Opponents.4. Dare to Be Firm.5. Be Confident.6. Prepare Personal Protective Equipment.Penalties for sexual assault criminalsIn Law Number 23 of 2004 concerning Domestic Violence, the perpetrators of sexual violence are given sanctions as stipulated in Article 46, Article 47 and Article 48 with a minimum prison sentence of 4 (four) years and a maximum of 20 (twenty) years and a minimum fine of Rp. 12,000,000.00rs and a minimum fine of Rp. 12,000,000.00)
STOP KEKERASAN SEKSUAL + (Definition of Sexual Violence Sexual viole … Definition of Sexual ViolenceSexual violence is any act of degrading, insulting, harassing, and/or attacking a person's body, and/or reproductive function, due to inequality in power relations and/or gender, which results in or can result in psychological and/or physical suffering including those that interfere with a person's reproductive health. and lost the opportunity to carry out education safely and optimally.Types of Sexual violenceBased on the type, sexual violence can be classified into:1. verbal,2. non-physical,3. physical, and4. online or through information and communication technology.Examples of forms of sexual violenceIn addition to rape, the acts below include sexual violence.1. behave or say words that discriminate against or harass the physical appearance, body or gender identity of others (eg sexist jokes, whistles, and looking at other people's body parts);2. touching, rubbing, touching, holding, and/or rubbing body parts on someone's private area;3. send jokes, photos, videos, audios or other materials that have a sexual nature without the consent of the recipient and/or even though the recipient of the material has reprimanded the perpetrator;4. stalking, taking and sharing personal information including pictures of a person without that person's consent;5. giving punishments or orders that have a sexual nuance to others (such as when accepting students or new students, during class or distance learning, in daily interactions, and so on);6. peek at people who are getting dressed;7. undress someone without that person's permission;8. persuading, promising, offering something, or threatening someone to engage in a transaction or sexual activity that that person has not consented to;9. coercing people to engage in sexual activity or to attempt rape; and10. perform other acts that demean, humiliate, harass, and/or attack a person's body, and/or reproductive function, due to unequal power relations and/or gender, which result in or may result in psychological and/or physical suffering including those that interfere with reproductive health and lost the opportunity to carry out education safely and optimally.Simple Ways to Avoid Sexual Harassment1. Don't Trust Completely. As social beings, humans need each other.2. Avoid Porn Smells.3. Master Several Methods of Paralyzing Opponents.4. Dare to Be Firm.5. Be Confident.6. Prepare Personal Protective Equipment.Penalties for sexual assault criminalsIn Law Number 23 of 2004 concerning Domestic Violence, the perpetrators of sexual violence are given sanctions as stipulated in Article 46, Article 47 and Article 48 with a minimum prison sentence of 4 (four) years and a maximum of 20 (twenty) years and a minimum fine of Rp. 12,000,000.00mum fine of Rp. 12,000,000.00)
Literature Golput Pada Kalangan Pemuda dan Konsekuensinya terhadap Masa Depan Indonesia/Universitas Hasanuddin + (Democratic countries place youth as subjec … Democratic countries place youth as subjects of government. It is predicted that in the 2024 elections, the democratic party will be dominated by young people. Elections are a real form of democracy which provides a role for Indonesian citizens to take part in choosing the people's leaders. One of the supporting factors for elections is the level of community participation. However, there is a phenomenon that cannot be separated from public participation in elections, namely abstain. The white group are voters who do not exercise their rights in elections.The phenomenon of abstain in society, especially among young people, is caused by several things, for example they usually do not have a choice of available candidates, their loss of confidence that elections will bring change and improvement because of irregularities that often occur in Indonesia, such as sweet promises from candidates that are not realized. until the end of his term of office. Apart from that, the amount of negative news that hits people's representatives who are politicians, such as their involvement in corruption cases, will reduce or even eliminate public trust in people's representatives who are expected to improve people's welfare but instead impoverish people. Some of these conditions which encourages people not to exercise their right to vote in elections.Therefore, outreach regarding political education is needed for young people to provide an understanding of the importance of their participation in the world of politics. This is because abstain can damage the quality of democracy and threaten the sustainability of the country. As agents of change, youth need to control the democratic transition process towards a better direction, namely by overseeing the implementation of the political process by taking on the role of organizers, activity participants and supervisors of the course of the political process.rs of the course of the political process.)
Learn, Love, Care + (Difference does not mean hate. With differences, we can Learn, Love, Care each other.)
Pemuda Melek Politik + (Discussions about politics are of course v … Discussions about politics are of course very interesting, in public spaces, cyberspace, coffee shops and even in wartegs. In my Humble opinion Politics can bring together people who don't even meet each other at first to become very close friends. Politics brings together people who have the same interests. However, not everyone agrees that politics is interesting, there are those who believe that politics is not good, not only that, some even seem allergic to various political issues.Youth are the spearhead of this nation's future, come on, youth, try to participate in political activities, don't be too ambitious to occupy a position, at least on a committee during the general election or at least don't abstain once.Making efforts to be politically literate will make young people who have quality thoughts and mentality, continue to have the desire to learn because there is no field that can be mastered well without studying it, the same is true with politics, so keep learning and persevering. so that when the opportunity comes to become a candidate for policy making (stake holder), young people will no longer be apathetic, rigid, self-centered and firm in their stance.Come on, young people, don't remain silent, think critically and participate in giving positive aspirations to the government. Moreover, we are about to enter a political year, therefore young people must play an active role and have the courage to reject money politics or what we usually say is the dawn attack.or what we usually say is the dawn attack.)
Religious harmony in Indonesia + (Diversity is a beautiful thing and a gift … Diversity is a beautiful thing and a gift from God Almighty. Indonesia is an archipelago that has a diversity of cultures, races, tribes, beliefs, religions, and languages. These differences are not used as barriers, but differences should be used as a force, a driver that people have to respect, respect and understand each other. Indonesia is a religious country. This is evidenced in the first precept of Pancasila,namely the Supreme Deity. One of the differences that we often see is religious diversity. Indonesia is recognized to consist of six religions namely islam, Christianity, Catholicism, Hinduism, Buddhism, and Confucianism. Every citizen must have their own beliefs and beliefs where they believe that what they believe is the most true belief among other beliefs. Every human being has the right to freedom of choice, including religious belief. Therefore, we as a society that highly appreciates the differences, can apply various attitudes and behaviors of inter-religious tolerance in order to create harmony in life. This can start with the closest people, for example showing an exemplary nature in interacting with neighbors of different religions. In addition to the attitude and behavior of the community, the government also plays an important role in inter-religious harmony in our country. Well, the Indonesian government's efforts are good enough for inter-religious harmony by issuing laws and regulations and also holding religious harmony forums in various regions to continue to maintain harmony in Indonesia. Religious harmony in Indonesia in general has been relatively good, marked by the maintenance of a culture of harmony and peace between religious communities in some areas. However, it cannot be denied that the harmony between religious communities in Indonesia is still frequent. There are often misunderstandings, differences of opinion and others. Therefore, everyone must understand that diversity is not a reason for division but that it can be used as a unifier of the nation.it can be used as a unifier of the nation.)
Me and the Difference + (Diversity, the diversity of many of us mee … Diversity, the diversity of many of us meets in the world from starting diversity of dibelines, religions, races, cultures and many other things. Especially in Indonesia who have many diversity in ranging from different customs, diversity in Indonesia is very varied. Because of Indonesia is one of the friendly countries, we can see around us, all respect the respect for the difference, accept the existing differences. There are various sorts of religions in Indonesia for example, Islam, Christian, Catholic, Hindu, Buddha, and Confucian. Of all these religions there are also their religious celebrations, from this religious celebration we can see the attitude of tolerance of Indonesians, for example such as the celebration of the implement dealetry or Cap Go Meh can be diluted from the celebration, although this celebration by religion of congension, can be seen they share money or call Angpao that can make strengthening our relative rope among religious people. It can be seen also from other religious celebrations, that life with diversity is very beautiful, because life will be like a colored rainbow, although the colors in the rainbow are different, but are very beautiful when it is view. We should not either discover it to be the difference in tribes, races, religions, cultures, religion, custom, skin color, and others. We must accept the difference. Love life that has differences, the difference does not necessarily separate us, live with the difference as we become a rainbow. Live also like the nation of the Indonesian nation, "Bhinneka Tunggal Ika" which means different but one jua.al Ika" which means different but one jua.)
Sudut Jln Faisal + (Do what you love Love what you do)
kemesraan + (don’t let this intimacy pass quickly)
Literature Pengungsi di Indonesia + (Dunia sedang digegerkan oleh Ukraina-Rusia … Dunia sedang digegerkan oleh Ukraina-Rusia konflik tersebut menyebabkan banyak warga Ukraina yang pergi dan mengungsi ke negara lain. Sehingga muncullah pertanyaan bagaimana sikap dan tanggung jawab jika ada pengungsi datang ke tempatmu karena konflik seperti yang terjadi di UkrsinaMenurut saya, jika ada pengungsi datang ke tempat saya, saya harus mencari tahu keberadaan orang tersebut dari mana, alasannya dia ngungsi, dan tentu saja mengapa mengungsi ke tempat saya. Hal tersebut saya lakukan agar saya bisa mengetahui apakah ia memiliki niat baik ato tidak, sebab tidak mungkin kita memasukkan orang ke rumah kita tanpa mengetahui orang/pengungsi tersebut.Selain malihat aspek itu pastilah kita sebagai tuan rumah harus menyiapkan makanan, air mineral, air bersih, dll, untuk kebutuhan mereka. Di samping itu kita harus menyiapkan pakaian Kebanyakan para pengungsi tidak membawa cukup baju banyak dan bisa jadi baju yang ditinggal di rumah sudah hilang atau kotor, juga tempat tidur yang layak untuk keberlangsungan hidup merekaMenyiapkan tenaga medis, suplemen yang berisi multivitamin dan mineral serta obat-obatan bagi pengungsi yang merupakan penderita dari penyakit fisik guna mengingat keterbatasan makanan dan minuman dengan zat gizi yang lengkap yang bisa dikonsumsi sehari-hari serta menjaga kesehatan tubuh mereka. Disamping itu kita juga harus memberikan pendidikan bagi kalangan anak-anak, remaja agar mereka tetap dapat mengembangkan ilmu, bakat dan minat mereka sehingga dapat mencapai impian atau cita-cita mereka.Namun perlu diingat bahwa para pengungsi yang datang juga memiliki dampak negatif bagi bangsa dan negara salah satunya adalah adanya krisis ekonomi bagi masyarakat di tempat pengungsian, akibat pengeluaran biaya keperluan warga pengungsi, bisa jadi juga terjadi konflik dengan warga sekitar. Dengan begitu para pengungsi harus memiliki aturan aturan yang ditetapkan agar tidak menganggu warga yang ada di negara tersebut sepeti tidak membuang sampah sembarangan, tidak membuat onar, DLS.Demikianlah pendapat saya, kurang dan lebihnya mohon di maafkan.aya, kurang dan lebihnya mohon di maafkan.)
Literature Belajar Online + (During learning in the midst of a pandemic)
Budayaku Prilaku ku dan bahasaku + (During my time living in Makassar, I just … During my time living in Makassar, I just found out that there is a community as good as this, a healthy walk while telling the cultural corners of each suburb and center of Makassar city from the past to the present. really exciting and exchanging information about what we know about our culture MAKASSAR. Thank you Basasulsel and friends from Makassar. you Basasulsel and friends from Makassar.)
NABILA TASYA + (During Sheikh Yusuf spent his time in Mecc … During Sheikh Yusuf spent his time in Mecca, the Dutch East India Company and the British were struggling to control the Gowa region, Makassar.This was due to its lucrative trade in spices and gold.When Yusuf wanted to leave Mecca in 1664, Makassar had been controlled by the Dutch, so Yusuf could not return to his hometown.On the other hand, Sheikh Yusuf went to Banten. There he was greeted by Sultan Ageng Tirtayasa. Yusuf lived in Banten for 16 years until 1680.At that time, Prince Hajji, son of Sultan Ageng Tirtayasa, fought against his father.geng Tirtayasa, fought against his father.)
Literature UMKM membawa sebuah perubahan + (During the pandemic, a lot of people are s … During the pandemic, a lot of people are sick because of the corona and the economy is very down. unemployment increases, poverty also increases. Therefore, if I become a leader for 1 month, I want to promote UMKM, because UMKM have many benefits.One of the benefits of advancing UMKM is that it can move the economy in Indonesia. If UMKM thrive, people's purchasing power will increase and unemployment will decrease.l increase and unemployment will decrease.)
Literature Apakah kita masih daring? + (During the pandemic, there are many change … During the pandemic, there are many changes that occur when learning online. starting from students who do not pay attention to the teacher then the number of assignments given and this is one of the things that makes students lazy to learn. therefore I made this video with the aim of motivating students to keep learning whatever the conditions are. because learning is one of the most important things for us.s one of the most important things for us.)
Literature Masalah pembelajaran diMasa pandemi + (During this pandemic, of course, we experi … During this pandemic, of course, we experience many obstacles in learning. As for the obstacles in online learning, such as: (1) The location of the house is not covered by the internet network, including minimal student internet quotas, (2) The learning media used by the teachers is dominantly monotonous and makes the students feel bored. Then, (3) the dominant learning is not yet interactive, (4) the character or behavior of the students is difficult to monitor, (5) the learning tends to be online assignments, (6) the assignments given by the students pile up. Another obstacle, (7) the absorption of subject matter is very minimal, and (8) the assessment carried out by the teacher in the form of Daily Assessment (PH), Mid-Semester Assessment (PTS), Final Semester Assessment (PAS) including School Examination (US) lacks integrityng School Examination (US) lacks integrity)
Merokok dapat membunuh? Bagaimana cara mengatasinya? + (Each cigarette contains more than 4000 typ … Each cigarette contains more than 4000 types of chemicals harmful to the body. Four hundred of them can be toxic, while 40 of them can cause cancer.Based on data from Basic Health Research (Riskesdas) in 2013 and 2018, there has been an increase in the number of smokers. Data from the Global Youth Tobacco Survey (GYTS) shows that there has also been an increase in the number of child smokers aged 13 to 15 years.Cigarettes have a major impact on the lungs. About a third of all cancer cases occur due to smoking. For example, it can affect breathing and cause shortness of breath and coughing, it also increases the risk of respiratory tract infections which ultimately reduces quality of life.This is possible due to exposure to advertisements and seeing smokers around the environment, including public figures displaying tobacco products on TV or outdoor media.The government continues to work to reduce the number of first-time smokers through Government Regulation number 109 of 2012 concerning the Protection of Materials Containing Addictive Substances in the Form of Tobacco Products for Health designed to control and reduce novice smokers, especially in terms of advertising.Knowing the various dangers of smoking to health, it is necessary to make efforts as early as possible to prevent or stop smoking in adolescents.Starting from the intention within yourself to stop smoking, educate the dangers of smoking, choose a good environment, and find out the reasons why he smokes.Based on Law number 36 of 2009 article 115 concerning health KTR applies to health facilities, places for teaching and learning processes, places for children to play, places of worship, public transportation, places of work, public places and designated places. Each local government is obliged to establish smoking-free areas in its territory.However, the policy does not list homes as smoke-free areas.The house should be a smoke-free area and provide initial protection for all family members from exposure to addictive substances.That is the effort we have to do to determine the prevalence of smoking in adolescents so that they are free from early disease and maintain a healthy environment. Remember, care for your environment by educating the dangers of smoking!!ment by educating the dangers of smoking!!)
Literature Gempa di Banten + (earthquake in Banten On Monday (17/1), Ban … earthquake in Banten On Monday (17/1), Banten was rocked again by an earthquake. The Meteorology, Climatology and Geophysics Agency (BMKG) said the earthquake that had just occurred had a magnitude of 5.4 with a center 84 kilometers southwest of Bayah, Banten, with a depth of 10 kilometers and no tsunami potential. According to the BMKG, Monday morning's earthquake was also felt in several areas in West Java, such as in Sukabumi, Pelabuhanratu and Bogor regencies. Previously, Irfan Afendi, 35, said residents in Cigorondong Village, Sumur Subdistrict, Pandeglang, had not set an agreed evacuation point until now. The area has been rocked by earthquakes several times. Some residents, including Irfan, have also never attended any counseling related to disaster mitigation. Not only that, Irfan also admitted that he did not know the risk of an earthquake threatening the area and had evacuated himself "based on instinct". Previously, the Meteorology, Climatology and Geophysics Agency (BMKG) stated that a megathrust earthquake with a magnitude of up to 8.7 on the Richter Scale had the potential to occur in the Sunda Strait area which is feared to have a tremendous impact if not properly mitigated. "I have never received the training, nor did I know about the potential (earthquake) of megathrust (in the Sunda Strait). So far, I have evacuated using instinct," Irfan told BBC News Indonesia, Sunday (16/1). In Ujung Jaya Village, Sumur Sub-district, the dark evacuation route caused panicked residents to collide with one another as they tried to save themselves. According to Anis Sri Rahayu, 28, the panic arose as a result of the intensity of the earthquake when it felt stronger than she had ever felt before. His house was also damaged by the shock. The National Disaster Management Agency (BNPB) noted that nearly 1,700 houses in Pandeglang were damaged by the earthquake. However, there were no casualties as a result of the shock. However, seismic expert from the Bandung Institute of Technology (ITB), Irwan Meilano, said the impact of the damage showed that the concept of a "disaster resilient village" launched by the National Disaster Management Agency (BNPB) was only "just a jargon". Because the earthquake that happened last Friday was of moderate intensity and shouldn't have caused the damage it did. According to him, this shows that the mitigation system has not been able to offset the threat of a megathrust earthquake that may arise. "This is an alarm that is very important for us to understand, that with the new earthquake, it is not too big but the damage is significant, especially if the earthquake (megathrust) is actually coming," said Irwan. In addition, the community's incomplete understanding of risks and how to act when a disaster occurs, it is feared that it could have a very fatal impact if an earthquake that is predicted to be of a greater magnitude actually occurs.be of a greater magnitude actually occurs.)
Pendidikan di masa pandemic covid 19 + (Education during the covid-19 pandemic)
Pendidikang ri labattuang + (Education in the future is very important … Education in the future is very important because the younger generation will continue this nation in the future, the progress of this nation is largely determined by this young generation, because of that education is very important in the advancement of education in the future. In improving education, we need to change ourselves to be better and diligent in studying in order to get good grades and gain knowledge. In this case, we need to be better. Both from the environment and ourselves. Education in the future is education that is not value-free.uture is education that is not value-free.)
Pendidikan di tengah pandemi covid-19 + (Education in the midst of the covid-19 pandemic)
Kartika Pentingnya Pendidikan Dimasa Depan Bagi Kami + (Education is indeed very important for lif … Education is indeed very important for life in the future. In addition to the needs for clothing, shelter and food, everyone must have a guaranteed education. This is because with the existence of education, everyone must have a mindset and enough knowledge to influence the progress index of a country. With increasingly sophisticated technology, it should be a quality teaching and learning tool. This is because learning material is easier to find and learn. The existence of the internet makes the teacher's role shift slightly to become a facilitator, motivator, and dynamist.me a facilitator, motivator, and dynamist.)