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Animated Movie Review By Al Munawwarah + (This work contains a review of an animated film made by Makassar children with the title The Last Trepangers a Brother from Across The Sea)
Al Munawwarah (Animated Movie Review-The Last Trepangers) + (This work contains a review of the Makassar children's animation film entitled The Las Trepangers a Brother From Across The Sea.)
Aku & Pangan Lokalku, Pisang Ijo Khas Makassar + (Through this video I introduce my local fo … Through this video I introduce my local food, namely pisang ijoTypical Makassar snack, green banana ice. This food has become one of the traditional culinary icons of Makassar. Green banana ice is made from plantains wrapped in a mixture of rice flour and coconut milk, the green color comes from pandan leaves which give the green banana its own characteristicve the green banana its own characteristic)
Mi titti + (Titi noodles are a typical noodle dish fro … Titi noodles are a typical noodle dish from Makassar, South Sulawesi. At first glance, this dish is similar to ifumie, made from dry noodles then drizzled with thick sauce. In a portion of the bowl, there are dry noodles covered in thick broth as a result of a combination of water, eggs, starch, garlic and other flavorings. To produce the perfect taste, several accessories such as sliced meatballs, shrimp and vegetables are not spared. decorate the top of the noodles.t spared. decorate the top of the noodles.)
PANGAN LOKAL (TUMPI – TUMPI) + (Tumpi Tumpi is a traditional meal from the … Tumpi Tumpi is a traditional meal from the Bugis-Makassar region, and is considered to be an important part of sahur for the Bugis community in Makassar, usually served on important occasions such as the Prophet's birthday. khitanan (khitan), or mantenan, this food is very popular during the month of Ramadan. Tumpi Tumpi serves a triangular fried dish made from grated coconut and fish, often tuna. it is an addition to the sahur table in the Bugis - Makassar tradition.Some typical foods from South Sulawesi (Sulsel). There is a traditional meal from the Bugis-Makassar tribe that is quite popular, but in the holy month of Ramadan, this meal inherited from the ancestors has been targeted as a menu for breaking fast, especially during suhur.Tumpi-tumpi. , he said, it comes from chopped anchovy meat mixed with coconut. grated meat that has been fried and then mixed with flour so that it can be shaped according to taste, i.e. triangular or round. The taste of anchovy is distinctive and savory. the taste is typical of tumpi-tumpi, so it is quite a pleasant food for those who like it. The tongue of the people of South Sulawesi, yes? In addition to liking sour food, they also like fried food. Yes, tumpi-tumpi belongs to the fried category, for the Bugis of Makassar, sahur is not complete without fish mairo tumpi-tumpi, apart from its distinctive and pleasant taste, tumpi-tumpi is also a traditional food. The Bugis people of Makassar usually, when there is a big festival such as Maulid Nabi, circumcision or wedding, including in the month of Ramadan, there are many people who gather at the dining table at dawn.le who gather at the dining table at dawn.)
Kue khas Makassar Sulawesi Selatan + (Umba-umba or kelepon filled with palm sugar is a typical cake from Makassar, South Sulawesi. Umba-umba has been around since the 13th-14th century. This traditional cake has a delicious taste.)
Kue khas Makassar Umba-umba + (Umba-umba or kelepon filled with palm sugar is a typical cake from Makassar, South Sulawesi. Umba-umba has been around since the 13th-14th century. This traditional cake has a delicious taste.)
INICERITA DAERAHKU(VILA BUTTA KARAENG) + (Villa Butta Karaeng is located on Jalan Manggarupii Paccinongang Somba Opu Gowa. Strategically located in the city of Makassar and Gowa, from the Gowa housing complex area, residents can reach important facilities and places more quickly.)
Literature krisis pengungsi + (We have all heard of the refugee crisis of … We have all heard of the refugee crisis of people fleeing war-torn countries, separated immigrantfamilies, parents risking their lives and limbs to provide a brighter future for their children.Refugees are individuals who have been forced to leave their country due to persecution, war orviolence. The majority of them are from Afghanistan, Syria, Yemen and Iraq . Where their livesare threatened, their freedoms are threatened and their human rights are violated. Because oftheir religion or ethnicity, they are treated like second-class citizens in their own homes, facedwith symptoms of inner displacement due to conflict such as violence, discrimination, severepoverty and political instability. A total of 1,660 refugees from other countries still survive inMakassar, South Sulawesi, and are monitored by the local Immigration Detention Center(Rudenim). Various confessions from refugees in Makassar said that they experienceddiscrimination from the hospital, such as they were not given proper medicines and refused to geta free dose of vaccination. The Ministry of Health admits that it cannot prioritize vaccination forrefugees because it is still focused on meeting the needs of Indonesian citizens. In addition, thelack of certainty of protection guarantees from refugee institutions and local governments iscertainly a big problem that must be suffered by refugees. In my own perspective, helpingrefugees is the duty of all of us as fellow human beings, we too must be sensitive to the pain andsuffering experienced by our brothers and sisters. Therefore, we can start from ourselves such asdoing online donations, donating food and drinks, and spreading news about the suffering of therefugees because of the fact that there are still many people who turn a blind eye to reaching outto refugees because of their ignorance of the suffering and problems that refugees have to suffer.Therefore we can take advantage of the very rapid technological advances to disseminateinformation that can help our brothers and sisters instead of using it for useless things.rs instead of using it for useless things.)
siapa yang paling suka tidur + (Who Likes Sleeping Most By: Nurjanna Hasan … Who Likes Sleeping MostBy: Nurjanna Hasana Arifin, Makassar State University Elections are an important moment for the country and youth as the nation's next generation must participate in determining the direction of the country. However, sometimes young people prefer to sleep rather than choose the right candidate. This can be a serious problem because it can affect the future of the country. Therefore, it is important for young people to understand the importance of their role in elections and not waste their voting rights just for a temporary lure. Clean and honest elections will produce leaders who are fair and have integrity. Youth must understand the dangers of money politics and abstention which can be detrimental to the country. Political education through essay competitions can be one way to increase youth awareness about the importance of their role in elections and choosing the right candidate. In this way, youth can become a generation that is intelligent and competitive and can lead this nation in a better direction.Apart from that, it is also important for young people to increase their political literacy. Literacy culture can be practiced anywhere, whether in schools, communities or families. One of the school literacy movements is through Minister of Education and Culture Regulation No. 23 of 2015, concerning the Development of Character, one of the activities carried out is through 15 minutes of reading non-lesson books before learning begins. It is hoped that this activity can foster children's interest in reading and develop positive characters. The movement initiated by the government will not be successful without support from families, communities and schools. Family and community support is a very important factor in optimizing this literacy movement. In elections, young people must choose the right candidate and have a clear vision to advance the country. Youth must understand existing political issues and not be easily influenced by misleading political information or hoaxes. Political education and political literacy can help young people understand existing political issues and choose the right candidates.In order to create clean and honest elections, the public must also participate in monitoring the election process. Bawaslu as an election monitoring agency can help the public to report violations that occur during elections. In this way, elections can run smoothly and produce leaders who are fair and have integrity. In conclusion, youth have a very important role in elections and the future of the country. Youth must understand the importance of their role in elections and not waste their voting rights just for a temporary lure. Political education and political literacy can help young people understand existing political issues and choose the right candidates. In this way, youth can become a generation that is intelligent and competitive and can lead this nation in a better direction.an lead this nation in a better direction.)
PROGRAM BANK SAMPAH (ANANDA AYUSTHIRA,LALA INDRIANI,MUH. AKRAM A YANI) + (Within the Makassar city government enviro … Within the Makassar city government environment, this is an example of a strategy for how to manage waste, there are 3 3R systems (Reduce, Reuse, Recycle). We hope that the city government of Makassar will provide a garbage bank so that it becomes an alternative in managing waste in the city of Makassar, the secretary of the city of Makassar will emphasize how important it is to continue through the garbage bank. In Makassar, waste is also one of the problems that is of concern to the government. Well, with the existence of a waste bank activity, it is hoped that people will feel that waste is reduced to the TPA.ill feel that waste is reduced to the TPA.)
Pemuda Penentu Masa Depan? + (Youth determine the future of the Indonesi … Youth determine the future of the Indonesian nation?It is no longer foreign to our ears that young people or what we usually call Gen Z have a big influence in determining the future of the Indonesian nation. This can be realized in their contribution role in the upcoming elections in 2024. Elections are a democratic process that determines who will be. leading and managing the country so that it can influence the welfare of the country and its future. Elections are a means of expression for young people in forming a democratic and responsible character.The influence of youth in determining election results is very large, because they are large in number. According to the Central Statistics Agency (BPS), in 2023 the number of first-time voters (17-21 years) will reach 23.5 million people or around 15% of the total voters. Youth as voters must not use their voting rights carelessly. Choose the right leader by selecting candidates who have a high vision, mission and credibility who are considered to be able to advance the country.However, some young people are not yet able to assess their future leaders, many young people choose because they are just joining in with friends or family, are lulled by the practice of money politics, and are intimidated by the environment.To overcome this, a high level of attitude and awareness is needed from young people. Be wise in processing or receiving information, not easily provoked by political games, and be firm in your responsible stance.Therefore, youth voices have a big influence in determining the future of the Indonesian nation. Youth must play an active role in determining the country's leaders because one vote is very valuable. In this way, young people make an optimal contribution to democracy and the progress of the Indonesian nation.and the progress of the Indonesian nation.)
PERAN PEMUDA DALAM PEMILU + (Youth have a crucial role in the political … Youth have a crucial role in the political process, especially when involved in general elections (elections). In the midst of political dynamics in our country, Indonesia, especially in our beloved village, Makassar City, active youth participation is the basis for positive change and shaping the city's future direction. Youth are not only the voice of potential voters, but also a force capable of bringing innovation, new energy and fresh perspectives into the political arena. Political education is the key to empowering youth. Challenges such as lack of political experience, limited resources, and lack of financial support often become obstacles, but with a holistic approach, youth can overcome these obstacles.In the context of increasingly dominant technology and social media, youth have the opportunity to use this platform as an effective tool to voice aspirations, disseminate information and mobilize the masses. By actively engaging in elections, youth can shape a more inclusive face of Makassar politics, ensure adequate representation, and elect leaders who represent their values and needs. The role of youth is not only limited to elections, but also involves themselves in the policy process afterwards. In this way, youth can become pioneers of positive change, fight for relevant issues, and participate in city development towards shared prosperity.In this case, youth are not only voters, but also shapers of a dynamic and developing political future and social control.oping political future and social control.)
PERAN PEMUDA DALAM PEMILU + (Youth have a crucial role in the political … Youth have a crucial role in the political process, especially when involved in general elections (elections). In the midst of political dynamics in our country, Indonesia, especially in our beloved village, Makassar City, active youth participation is the basis for positive change and shaping the city's future direction. Youth are not only the voice of potential voters, but also a force capable of bringing innovation, new energy and fresh perspectives into the political arena. Political education is the key to empowering youth. Challenges such as lack of political experience, limited resources, and lack of financial support often become obstacles, but with a holistic approach, youth can overcome these obstacles.In the context of increasingly dominant technology and social media, youth have the opportunity to use this platform as an effective tool to voice aspirations, disseminate information and mobilize the masses. By actively engaging in elections, youth can shape a more inclusive face of Makassar politics, ensure adequate representation, and elect leaders who represent their values and needs. The role of youth is not only limited to elections, but also involves themselves in the policy process afterwards. In this way, youth can become pioneers of positive change, fight for relevant issues, and participate in city development towards shared prosperity.In this case, youth are not only voters, but also shapers of a dynamic and developing political future and social control.oping political future and social control.)
PEMUDA ANTI APATIS DALAM PEMILU + (Youth is the next generation of the nation … Youth is the next generation of the nation that has an important role in determining the future direction of the country. One form of youth participation in the life of the nation is by voting in general elections. If politics is run by youth who are only concerned with memes and emojis, not the law, then this will be a disaster. Governments will be run by people who lack the knowledge and experience necessary to make important decisions that affect the lives of millions. Laws and regulations will be ignored, and the country will be in chaos. To illustrate this scenario, imagine a fictional story about a group of young politicians who only care about memes and emojis. They call themselves the "Meme Party" and their goal is to make politics more fun and entertaining. They believe that politics should be more like social media, where people can express themselves freely and share funny memes and emojis.In the beginning, the Meme Party was very popular among young people who were tired of traditional politics. They used social media to spread their message and gain support. They promised to make politics more accessible and interesting for everyone.Once they were elected, things started to change. Meme Party members didn't take their responsibilities seriously. They spend most of their time creating and sharing memes rather than working on important issues. They ignored laws and regulations, and made decisions based on what was popular on social media. As a result, the country is in chaos. The economy is in disarray, the crime rate skyrockets, and people lose faith in the government. Meme Party members were more concerned with their popularity on social media than the welfare of the country.In the end, the Meme Party was voted out of office, and the state was left to take action. The young politicians realized that politics is not a game, and they need to take their responsibilities seriously. They realize that memes and emojis alone are not enough to run a country, and they need to have a deep understanding of laws and regulations in order to make the right decisions.However, in recent years, there has been a worrying phenomenon that more and more young people are apathetic towards elections. What causes youth apathy towards elections?Causes of youth apathy towards elections:- Distrust of the political system: Youth feel that the existing political system is unable to fulfill their needs and aspirations. They feel that elections are just a platform for political elites to maintain power and have no positive impact on their lives.- Lack of political education: Youth often have little understanding of politics and elections. This makes them uninterested or unaware of how to participate in elections.- Lack of representation: Youth feel that no candidate represents their aspirations and needs. They feel that existing candidates only represent the interests of certain groups and do not pay attention to the interests of youth.However, youth apathy towards elections can have a negative impact on the future of the country. Elections are an important form of political participation in a democratic system. By not voting, youth lose the right to choose leaders who represent their interests. In addition, youth apathy can also strengthen the dominance of political elites who do not pay attention to the interests of the people.Therefore, efforts are needed to increase youth participation in elections. Some of the efforts that can be made include:- Improving political education: Youth need to be given sufficient understanding about politics and elections. This can be done through political education campaigns that target youth.- Increasing representation: Youth need to be given the opportunity to participate in politics. Political parties can provide opportunities for youth to run as candidates in elections.- Increase transparency: Political elites need to provide clear and transparent information about their programs and policies. This can increase youth trust in the political system.In conclusion, if politics is run by young people who only care about memes and emojis, it will be a disaster. Governments will be run by people who lack the knowledge and experience needed to make important decisions. And the number of youth who are apathetic towards elections can lead to distrust of the political system, lack of political education, and lack of representation, so there needs to be an effort to increase youth participation so as not to be apathetic in elections, namely increasing education, increasing representation, and increasing transparency.presentation, and increasing transparency.)
Literature Pemuda dengan Sikap Apatis dan Mudah Dipengaruhi + (Youth like us are someone who is labeled a … Youth like us are someone who is labeled as an agent of change in developing the country. But what happens if the agent of change doesn't care about politics or what we could call an apathetic attitude. I often see that the younger generation, especially in my area, seems unconcerned and indifferent to political topics like this. Of course, this can be based on many factors, one of which is ignorance or lack of understanding about politics. The younger generation like us tends to be indifferent to the surrounding environment when it has no benefit or advantage for themselves. This thinking makes them lazy to find out about the condition of the environment around them. Not only that, in my opinion the younger generation is often easily influenced by things that they think are in line with trends or could be said to be viral. For example, many young people are starting to vote for Prabowo because he is starting to appear frequently on social media and acting cute and adorable according to them.There we can clearly see how easily the younger generation can change their views and mindset by branding a presidential candidate who is “kiyowo” without looking at the performance or background of the presidential candidate. They chose because they saw that the person was "cool" and suited the image of a contemporary leader in their eyes.ge of a contemporary leader in their eyes.)
Peran Mahasiswa dalam Pemilu: Membentuk Masa Depan Demokrasi + (Youth, as drivers of change, have a very i … Youth, as drivers of change, have a very important role in every stage of the election. For a student, elections are not just a political routine, but also a call to make a positive contribution to the country's future. Elections are a stage for the younger generation to create a trail of change and pave the way towards sustainable development. As students, our understanding is that elections are the main foundation of a democratic system. That's when we have the opportunity to determine the leaders who will shape the policies and direction of the country. Therefore, youth involvement in elections is not just a right but also a moral responsibility to participate in designing the nation's future. The success of youth participation in elections lies in their ability to contribute fresh perspectives, new energy, and innovative thinking. Students, with their intelligence and social awareness, can be catalysts for change. They are able to bring a more progressive view, highlighting important issues such as education, jobs, and the environment. Therefore, through elections, youth can become a voice that fights for the interests of future generations. Elections also provide opportunities for students to form mature political attitudes. The electoral process allows them to better understand political dynamics, develop analytical skills, and explore democratic values. By actively participating in elections, students will not only become intelligent voters but also future leaders with integrity and vision. However, to maximize the potential of youth in elections, support from the government and educational institutions is needed. Inclusive political education and easy access to information about candidates and their political platforms must be a priority. Collaboration between the government, educational institutions, and youth organizations needs to be strengthened to stimulate the interest and participation of the younger generation in elections. In closing, elections do not just determine who will lead but also shape the political character of the younger generation and foster the critical spirit needed to advance democracy. Through active participation in elections, youth can become agents of change who bring inspiration and innovation towards a more just and sustainable society.wards a more just and sustainable society.)
Harapan Untuk Dunia Politik + (Zidni Imma Nafiah Judul harapan untuk dunia politik Smalb 1 makassar)
Pandangan Tentang Dunia Politik + (Zidni Imma Nafiah Judul harapan untuk dunia politik Smalb 1 makassar)
Ghina Qurratul Aini (De' Nalabu Essoe Ri Tenngana Bitarae) + (eyyo my name is Ghina Qurratul'Aini Andaristi. cuz it's too long, you can call me ghina or watevah UwU)
Afifa Amini ( Pepatah tentang Kehidupan ) + (hewwooo! my name is Afifa Amini and u can call me afiii, i am a design student of Faculty of Art and Design, Universitas Negeri Makassar)
nur arifa, review film animation the last trepangers: a btrothers from across the sea + (in this video I review an animated film by Makassar children entitled the last trepangers: a brothers from across the sea)
review film the last trepangers : A Brothers From Across The Sea + (in this video I review animated films made by Makassar children)
The Last Trepangers; A Brother From A Cross The Sea + (seafarers from Makassar who come to Northe … seafarers from Makassar who come to Northern Australia to collect sea cucumbers, including in the Arnhem Land area. Marege', as they call it in this place. Every season in the west, dozens of Padewakang boats from Makassar dock on the northern coast of Australia. Sea cucumber hunters stay there for months, collecting and processing sea cucumbers on land and interacting with local residents. They returned to Makassar with the help of the east wind. The sailors from Makassar made the long and dangerous voyage every year to Marege, for generations.In the video, it tells the story of twins Hasan and Hasni who have an older brother named Daeng Nurdin who went sailing to the Marege area to look for sea cucumbers, and promised to take him on a cruise together after he returned.But a few weeks later his brother did not come home. He has the desire to sail to Marege and must face various challenges and difficulties. They kept trying and believed that they would be able to meet their sister there. would be able to meet their sister there.)
Muh. Arsal (Pepatah Bugis Tentang kesuksesan Diri) + (yo What'sapp guys, I am Muh. Arsal Student of Visual Communication Design Study Program Department of Fine Arts and Design Faculty of Art and Design Makassar public university.)

Al Munawwarah (Zikkiri Anjari Pa'Bissa Atinnu) + (Helloo! My name is Al Munawwarah, you can call me Awwa'. I am from Universitas Negeri Makassar. Desain Komunikasi Visual.)

kue panada, barongko dan bolu peca + (-Barongko Barongko is a typical food in So … -BarongkoBarongko is a typical food in South Sulawesi, especially for the Bugis and Makassar tribes. Barongko means an abbreviation of barangku mua udoko (Bugis language), which means my own things that I wrap. That is, the dough whose raw material is banana, is also wrapped in banana leaves.-PanadaPanada is one of the popular typical Manado cakes. This cake is like fried bread or donuts (the difference is the use of coconut milk instead of water in the making process), which is filled with variant.-Bolu pecaBolu peca is a typical Bugis cake. This cake is usually served at official events held by the Bugis tribe, such as weddings. The sweet taste makes this cake so delicious when our tongue tastes it.ke so delicious when our tongue tastes it.)
Alfirah nur suharno_Review of the animated The last trepangers + (A video that contains a review of the film the last trepangers; A brother from across the sea by a Makassar State University student named Alfirah Nur Suharno)
Putu Cangkiri + (A visit to Makassar is incomplete if you h … A visit to Makassar is incomplete if you haven't tasted a variety of typical cakes there. One of them is putu cup cake which has a Delicious, savory and sweetThis Cake is made from glutinous rice mixed with local palm sugar combined with grated coconut in it The price is quite affordable, starting from Rp.1000 per grainffordable, starting from Rp.1000 per grain)
One Day in Makassar + (According to the theme "One Day In Makassa … According to the theme "One Day In Makassar" walk on Jl. Education is the first route in Teman Jalan. complex on Jl. Education is very quiet, there is no speaker sound on Sunday morning, very friendly for corporate slaves to enjoy Sunday morning #basasulsel #temanjalan #kalla #espressio #basasulsel #temanjalan #kalla #espressio)
Ida Ayu Gayatri Putri review animasi The Last Trepangers; A Brothers From Across the Sea + (An interesting Story informs us that long before James cook sailed the northeastern coast of Australia, Makassar sailors regularly came to marage in search of sea cucumbers)
Noor Lathifah Buhari DKV A Review Animated The last Tripangers + (Animated review of the last trepangers which tells of a younger sibling waiting for his older brother to return from Marege. We can find out the history of the former Makassar residents who used to sail)
Coto makassar + (Assalamu'alaikum wr. wb I and nurul fitri ayu nurazizah, nur hijria. I want to know more about traditional specialties, one of which is coto makassar)
NURANDRIAN HIDAYAT + (Assalamu'alaikum, Introduce My name is NUR … Assalamu'alaikum, Introduce My name is NURANDRIAN HIDAYAT Born in Makassar on 10 - 08 - 2006, I live on Jalan Axis Malino, I am the eldest of two brothers, My hobby is playing games, I am a student at SMKN 3 Gowa Class 11, majoring in Design Visual Communication.Karaeng Bontomarannu was the Commander of the Royal Navy of Gowa during the reign of Sultan Hasanuddin. The existence of the Royal Gowa Navy under the command of Karaeng Bontomarannu became the most modern naval fleet in the archipelago at that time.Historical records reveal that several wars at sea carried out by the navy under the command of Karaeng Bontomarannu against the Dutch colonial fleet using modern ships and weapons, the Dutch fleet was unable to defeat the Gowa Kingdom's navy.HERO OF MY INSPIRATION:I chose Karaeng Bonto Marannu because of the strength of the fleet at sea and honest recognition.f the fleet at sea and honest recognition.)
MUH. TAKBIR + (Assalamu'alaikum, Introduce My name is MUH … Assalamu'alaikum, Introduce My name is MUH TAKBIR, Born in Batangkaluku on 21 - 08- 2005, I live at Jln Dr Wahidin Sudiro Husodo I am the second child of two brothers, My hobby is playing football, I am a student at SMKN 3 Gowa Class 11 Department of Visual Communication Design.Sheikh Yusuf Tajul Khalwati is an Indonesian National Hero who led the rebellion from Gowa, South Sulawesi. In 1683, he, together with Prince Purbaya and Prince Kidul, fought against the Dutch in Tangerang. Because Sheikh Yusuf Tajul Khalwati was considered difficult for the Dutch, he was exiled to Sri Lanka which was then moved to Cape Town, South Africa. However, Sheikh Yusuf Tajul Khalwati did not stop preaching. He is also one of the founders of Islam in South Africa. Origin Sheikh Yusuf Tajul Khalwati was born in Gowa, South Sulawesi, July 3, 1626. He was born with the name Muhammad Yusuf in Gowa. Since he was 15 years old, the Sheikh has been given Islamic religious education by the teacher of the Kingdom of Gowa, Daeng Ri Tassamang in Cikoang. Upon his return from Cikoang, Syekh Yusuf married the daughter of the Sultan of Gowa. Then at the age of 18, Sheikh Yusuf went to Banten and Aceh. In 1644, Sheikh Yusuf performed the pilgrimage and stayed in Mecca for some time. There he also studied with prominent scholars in Mecca and Medina.th prominent scholars in Mecca and Medina.)
NUR HAURA + (Assalamu'alaikum, Introduce My name is NUR … Assalamu'alaikum, Introduce My name is NUR HAURA Born in SAMAYA On 12 - 02- 2007, I live in jln.poros MALINO,SAMAYA I am the first child of three brothers, my hobby is cycling I am a student at SMKN 3 Gowa Class 11 Design Department Visual Communication.Sultan Struggle Hasanuddin" Sultan Hasanuddin was born in Gowa, South Sulawesi, January 12, 1631. The 16th king of Gowa was born under the name I Mallombasi Daeng Mattawang Karaeng Bonto Mangepe because of his bravery he was nicknamed the Rooster of the East. In 1660 a war broke out between the kingdoms of Gowa and the Netherlands. This battle ended because of the holding of a peace treaty in 1666. The war returned because of the Dutch peace and harmed Gowa on November 18, 1667 at Bongaya Sultan Hasanuddin who had been pressured by various Bongaya battles on June 12, 1669. The Dutch succeeded in controlling the Somba Opu Fort, Sultan Hasanuddin died at the age of 39 years on June 12, 1670 until the end of his life Sultan Hasanuddin still did not want to give up on the Dutch.till did not want to give up on the Dutch.)
MUH. ADITYAH NUR + (Assalamu'alaikum, Introduce my name is MUH … Assalamu'alaikum, Introduce my name is MUH. ADITIYAH NUR, Born in Makassar on 22 - 02 - 2006, I live on Jalan Jusuf Bauty, I am the second child of three brothers, my hobby is playing games, I am a student at SMKN 3 Gowa Class 11 Visual Communication Design DepartmentSultan Hasanuddin is one of the kings from the east who was popular thanks to his persistence against the Dutch during the colonial period. Sultan Hasanudin's persistence earned him the nickname De Haantjes van Het Osten from the Netherlands, which means Rooster from the East.Sultan Hasanuddin's persistence became my inspiration to maintain my stance of wanting to become a pilot even though there were people who would mock me because of my height, but my parents said "Don't listen to people who mock you just because he can't be what you dream of". And pray so that the journey to your dreams can run according to the destiny that you dream of.ccording to the destiny that you dream of.)
NUR AISYIAH SP + (Assalamu'alaikum, Introduce my name is NUR … Assalamu'alaikum, Introduce my name is NUR AISYIAH SP, Born in SungguminasaOn 22 - 07-2006, I live in jln.poros tac Feature I am the second child of four brothers, my hobby is watching anime, I am a student at SMKN 3 Gowa Class 11 majors Visual communication design.SULTAN HASANUDDIN ROCK FROM THE EAST"SULTAN HASANUDDIN IS THE SIXTEEN KING OF GOWA, DAM IS THE NATIONAL HERO OF INDONESIA.SULTAN HASANUDDIN BEGIN TO GOVERN THE SULTANCY OF GOWA IN THE YEAR "ONE THOUSAND SIX HUNDRED FIFTY THREE" WITH THE TITLE 'I MALLOMBASI DAENG MATTAWANG MUHAMMAD BAQIR KARAENG BONTO TUMINAGA RIBALLA PANKANA.SULTAN HASANUDDIN GET THE CHICKEN FROM THE EAST.THE ADVICE WAS GIVEN BY THE NETHERLANDS TO SULTAN HASANUDDIN BECAUSE OF HIS COURAGE AGAINST THE COUNTORS.HE WAS BORN IN GOWA ON " JANUARY TWELVE THOUSAND SIX HUNDRED THREE ONE" WITH THE ORIGINAL NAME MUHAMMAD BAQIR I MALLOMBASI DAENG MATTAWANG KARAENG BONTO MANGAPE.WHY I TAKE CHARACTER OF SULTAN HASANUDDIN, BECAUSE HE NEVER EXTINGUISHED HIS SPIRIT TO FIGHT FOR HIS COUNTRY.Besides PAJA HAVE COURAGE IN AGAINST THE COUNTERS, SULTA HASANUDDIN IS ALSO KNOWN AS A WISDOM AND POWERFUL FIGURE. HIS PERSISTENCE AGAINST THE COUNTERS AND MAINTAINING THE TERRITORY OF POWER AND THE INTEREST OF ALL THE KEP'S PEOPLE'S INTEREST, SATU CAN ALL THE KEP'S PEOPLE'S INTEREST, SATU CAN)
MUH.SYAHRUL RAMADHAN + (Assalamu'alaikum, Introduce my name is MUH … Assalamu'alaikum, Introduce my name is MUH. SYAHRUL RAMADHAN, Born in Makassar on 26-09-2006, I live on JLN POROS MALINO BATANGKALUKU, I am the third child of three brothers, my hobby is playing football, I am a student at SMKN 3 Gowa Class 11 Visual Communication Design Department.Assalamualaikum warahmatullahi wabarakatuSultan Hasanuddin was born in Makassar on January 12, 1631 Sultan Hasanuddin was the 16th Sultan of Gowa in the Gowa Tallo kingdom, he led the Sultanate of Gowa from 1653 to 1669 Sultan Hasanuddin was the second son of the Sultanate of Gowa. After his father died in 1655, Sultan Hasanuddin was then crowned as king to replace his father.Sultan Hasanuddin is known as a rooster from the east. The name is due to the struggle of Sultan Hasanuddin against the VOC. Sultan Hasanuddin died on June 12, 1670 due to suffering from the placenta.What makes me inspired by this different story is that it depicts the struggles of a hero in Gowa, the place where I was born and raised. His heroic story unites the small kingdoms in Gowa so as to create an army to fight against the Dutch colonialism in controlling the spices in their area so that they are not taken by the Dutch. maybe just this short story that can branch will be more and less conveniently forgiven.Assalamualaikum warahmatullahi wabarakatu Assalamualaikum warahmatullahi wabarakatu)
Keyra raisyah sukri + (Assalamu'alaikum, My name is Keyra Raisyah … Assalamu'alaikum, My name is Keyra Raisyah Sukri, Born in Palu on 09 - 05 - 2007, I live on Jl. Hertasning baru, Permata Hijau Lestari P16/2, I am the second child of three siblings, my hobby is drawing, I am a student at SMKN 3 Gowa, Class 11, Visual Communication Design Department.Hero is synonymous with a man who bravely fights for Indonesian independence. However, there are also many women heroes who fought for Indonesia's independence and deserve to be remembered for their services One of the great female heroes who have participated in the struggle for Indonesian independence is Emmy Saelan from Sulawesi Emmy Saelan is a female fighter from South Sulawesi who played a role in defending the Republic of Indonesia. She is a nurse who took part in the struggle to defend Indonesia's independence in South Sulawesi in 1946 Emmy Saelan was born in Makassar on October 15, 1924, with the real name Salmah Soehartini Saelan. The name Emmy Saelan is her nickname. In addition to the greeting "Emmy Saelan" there are other greetings attached to him, one of which is "Daeng Kebo". This greeting is attached to Emmy Saelan because he has white skin. This female fighter from South Sulawesi takes care of the wounded fighters. However, not only caring for the wounded warriors, Emmy Saelan also struggled by lifting weapons. This story is a motivation for me because as a woman who fought against the Dutch and took care of the sick. the same ability for humanity and courage as the male warriors.humanity and courage as the male warriors.)
MACHYADI M + (Assalamualaikum introduce my name is Machy … Assalamualaikum introduce my name is Machyadi M, born in Gowa on May 31 2006, My place of residence is at Jalan Pallantikang 3 number 82 (Devis catering). I am an only child. My hobbies are gamers, now I am a student at SMK Negeri 3 Gowa, majoring in Communication Design. Visual class 11Sultan Hasanuddin was a hero who defeated the Dutch, he could not be trusted by his father because of his persistence. Sultan Hasanuddin was born on June 12, 1631 and died in 1670was born on June 12, 1631 and died in 1670)
Maulana Nabil Umya + (Assalamualaikum warahmatullahi wabarokatuh … Assalamualaikum warahmatullahi wabarokatuh, my name is Maulana Nabil umya I was born in Makassar, South Sulawesi I was born on 7-4-2006 I live in BTN Taman Kalimata My hobby is watching anime I am the first child of two siblings I go to school at SMKN 3 GOWA I graduated from SMPN 1 SungguminasaSultan Hasanuddin or commonly nicknamed the Rooster of the East by the Dutch is the 16th Sultan of Gowa and a national hero of Indonesia. Sultan Hasanuddin was born with the name Muhammad Bakir I Mallombasi Daeng Mattawang Karaeng Bonto Mangape. After ascending the throne, he was called Sultan Hasanuddin, after his death he was called Tumenanga Ri Balla Pangkana. Because of her courage I chose Sultan Hasanuddin to be my role model because he has great leadership qualities that make me also want to have these leadership qualities, but to get these qualities is not easy because we also have to have courage and also have a good personality. courage and also have a good personality.)
Arya Febriani (aja murennuangi anu dee rilimammu) + (Assalamualaikum warahmatullahi wabarakatu ᨈᨅᨙ, I am ARYA FEBRIANI, you can call Farya. I really like Naruto, I am a student of the Faculty of Art and Design (FSD) Makassar State University (UNM).)
Muh Ridha mannangngai + (Assalamualaikum warahmatullahi wabarokatuh … Assalamualaikum warahmatullahi wabarokatuh, my name is muh ridha mannangngaiI was born in Makassar, South Sulawesi I was born on 29-5-2005 I live on Jalan Mesjid Raya lr1 I watch anime I am the eldest of two children I go to SMKN 3 GOWAI graduated from SMPN 4 SungguminasaArung Palakka was the 15th King of Bone born on Friday, September 15, 1634, in a village called Lamotto, Mario-ri Wawo, Soppeng, and died in Bontoala, April 6, 1696. His father was Lapattobune Aru Tana Tengga and his mother was We Tennisui. , who was the daughter of King Bone XII. When he was eight years old, the Kingdom of Gowa fought Bone and succeeded in conquering it. Since the age of 11, Arung Palakka and his family were taken as hostages to the Gowa Palace. They are lucky to be servants of Karaeng Pattinggaloang, an important and genius figure in the Kingdom of Gowa. Under his tutelage, Arung Palakka grew into an impressive prince in both brain and sport.the reason arung Palakka cooperated with the Dutch to overthrow the kingdom of Gowa was because Inging liberated the Bugis and Soppeng tribes.I appreciate Palakka whitewater for its brave and formidable nature when it was a kingdom in Bone.able nature when it was a kingdom in Bone.)
Pangan lokal Coto mangkasarak + (At first glance, Coto Makassar looks like … At first glance, Coto Makassar looks like meat soup. This food is a stew of offal mixed with beef that is sliced and then seasoned with a special blend of spices. Coto Makassar has a savory taste that comes from boiled meat, offal and spices.Coto Makassar is usually enjoyed with ketupat wrapped in coconut leaves and buras or burasa, which is a type of ketupat wrapped in banana leaves. Burasa is made from rice mixed with coconut milk and given a little salt, then wrapped in banana leaves and tied in a special way then steamed. On a number of main roads and shopping centers in South Sulawesi, this has been known for a long time.wesi, this has been known for a long time.)
The Last Trepahngers; A Brother From Across The Sea + (At the beginning of this animated film, it … At the beginning of this animated film, it depicts the lives of Makassar sailors who embark on a long journey every year to search for sea cucumbers This activity has been their routine long before James Cook explored the northeastern coast of Australia in the 1600s The animated film also mentions that the Makassar sailors sailed to the northern coastal waters of Australia to search for sea cucumbers using a Paddewakkang boator sea cucumbers using a Paddewakkang boat)
pangan lokal baje' / wajik + (Baje' is a typical cake in South Sulawesi. … Baje' is a typical cake in South Sulawesi. The traditional cakes of the Bugis, Makassar and Mandar people have a sweet taste. Baje' is usually served wrapped in dried banana leaves. Baje or wajik is a cake whose basic ingredients are peanuts and brown sugar and the process of making it is quite easy. Baje rappo is one of Enrekang's snacks which is usually used as a souvenir for friends or lecturers for students.nir for friends or lecturers for students.)
Pangan Lokal (Bannang - Bannang + (Bannang-bannang is a typical food from Sou … Bannang-bannang is a typical food from South Sulawesi. In Makassar language it is called bannang-bannang, while in Bugis language it is called nennu'-nennu'. This cake, which is made from rice flour and brown sugar, has a shape like tangled thread. Bannang-bannang itself is one of the cakes that is always included in proposals and weddings. Bannang-bannang has a shape like a tangled thread, namely a thread whose base and end don't know where it is. This illustrates several meanings and philosophies, namely firstly as humans we don't need to question who we are, where we come from, as long as what we do is noble, then do it. The second meaning is as a depiction of domestic/marriage life as an interrelated unit (a joining of 2 families who need each other and work together) and can never be separated until death do them part. The more tangled it is, the more difficult it is to untangle or separate. Meanwhile, the savory and sweet taste produced from bannang-bannang depicts the sweet hope of the journey from marriage to the marriage process.ney from marriage to the marriage process.)
Literature kue benang-benang + (Bannang-bannang is often interpreted as a … Bannang-bannang is often interpreted as a symbol of an intertwined relationship, which is why this cake is always present at wedding ceremonies as a symbol of the interconnectedness and close relationship between the two families who are carrying out the wedding ceremony. The bride and groom and their families are expected to need each other and work together until death do them part.Bannang-bannang looks like a rectangular tangle of thread. The taste is savory and sweet, suitable as a snack when sipping tea or coffee at a wedding party. Bannang-bannang is made from rice flour and brown sugar.Traditional Makassar society andsurrounding people think that Bannang-bannang is a symbol of eternity andundecided. This means, that inmarriage, husband and wife must alwaystogether in unceasing relationship,even in conditions of incapacitythe couple guessed.nditions of incapacity the couple guessed.)
Kue Pancong + (Baroncong or Buroncong (pronounced: barónc … Baroncong or Buroncong (pronounced: baróncoŋ) or also Guroncong is the name of a traditional cake typical of the Makassar ethnic community, in South Sulawesi, Indonesia. This type of cake has a savory taste, is shaped like a bow or semi-circle, or similar to Pukis Cake. or semi-circle, or similar to Pukis Cake.)
Kue Barongko + (Barongko is a typical food in South Sulawe … Barongko is a typical food in South Sulawesi, especially for the Bugis and Makassar tribes. Barongko means an abbreviation of my goods mua udoko, which means my own goods that I wrap. That is, the dough whose raw material is banana, is also wrapped in banana leaves. banana, is also wrapped in banana leaves.)