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Pentingnya Politik bagi generasi muda + (The younger generation is the successor to … The younger generation is the successor to the previous generation's struggle in realizing the ideals of the nation and state. Apart from that, the younger generation is also the hope for every progress of a nation that is broad-minded, broad-minded and based on the values and norms that apply in society. The younger generation must be given the understanding that giving them the right to vote in elections is very important, because their voting rights determine leadership as policy makers whose policies will later have an impact on them too.In the upcoming 2024 election, the younger generation aged 22-30 years will dominate voters nationally, with a share of 56%, or around 114 million. Half of them will be first-time voters. Apart from political dynasties, the potential for polarization, misinformation and disinformation on social media is still a major issue ahead of the 2024 election. Therefore, the younger generation needs to carefully filter out information on social media.There are many problems, obstacles and even dangers that must be faced in order to realize the ideals of this nation and maintain its sovereignty. And there are many problems that we have to face: many problems originating from the legacy of the past, problems that arise today, and problems that will arise in the future of our country. The role of the younger generation is very influential in overcoming these problems. One of them is a positive contribution to the love of Indonesia.However, ordinary people do not yet understand what betting is. Ordinary people interpret gifts as just gifts. In fact, the general definition of contribution is something done to produce or achieve something with other people, or to help the success of something. When we contribute, it means we give something of value to others, such as money, property, hard work, and time. A positive contribution is something done to achieve success, not to diminish or thwart a goal. All levels of society can make a positive contribution to Indonesia, especially the younger generation.There are several roles for the younger generation in making a positive contribution to loving Indonesia, but there is still much we can do to develop the Indonesian nation. Based on the description above, it can be concluded that the younger generation, especially students, have potential that must be developed to participate in loving Indonesia, not as a gift but as a movement. We students must become true agents of change to advance the Indonesian nation. For the younger generation, there are many ways to foster a positive feeling of love for their country, as the author has stated above. Therefore, the younger generation has a very important role in making a positive contribution to loving Indonesia.positive contribution to loving Indonesia.)
Garda Depan Pemilu Demokrasi Menuju Masa Depan Indonesia yang Adil + (The youth play a crucial role in elections … The youth play a crucial role in elections as they represent the future generation that will lead Indonesia. Elections serve as a means for the people to choose, express their opinions through votes, and participate as an integral part of the country in determining its direction. However, to create clean and democratic elections, there needs to be public awareness of the dangers of political corruption, and the essential role of the community in shaping the nation's future. The youth should act wisely and be selective in choosing leaders, understanding their perspectives and planned implementations upon election. Additionally, the younger generation should proactively ensure their inclusion in the Permanent Voter List (DPT) and be brave in reporting violations or serving as witnesses. A clean and democratic election will yield honest and fair leaders. Therefore, as voters, we must responsibly exercise our voting rights and avoid abstaining from participation.s and avoid abstaining from participation.)
AJENG WINA APRILIA SMKN 3 GOWA Cara melestarikan bahasa: Mengingatkan kembali bahasa yg pernah dia tau + (There is a village called Pangkabinanga, t … There is a village called Pangkabinanga, there is a husband and wife whose name is Makmur and rohani . They both went to wander in Malaysia, in 2003 they both went to Malaysia. As long as Malaysia was makmur and rohani, they began to get used to using the Malaysian language, 2 years wandering in Malaysia , in 2005 rohani returned to his own village because he was about to give birth for the first time, arrived at his birth village using the Makassar language but still mixed with Makassar and Malaysian languages,rohani the daughter who gave birth to Azizah Azzahra insani,6 the birth of Azizah, rohani brought Azizah to Malaysia for met his father that is makmur.In Azizah, who is 6 years old, makmur and rohani to return to her hometown because Azizah will prosper there. For a long time in Malaysia and the clergy did not know the Makassar language, with the people around her who used the Makassar language, they were makmur and rohani starting to remember the Makassar language. , as well as Azizah understands the Makassar language. Azizah understands the Makassar language.)
Muh. Rizky Pratama Pepatah Bugis tentang rezeki + (This Bugis proverb explains about telling people not to sit in front of a request because it will hamper their sustenance)
Pangan Lokal + (This food comes from polewali mandar and i … This food comes from polewali mandar and is made from bananas. Banana coconut milk is a combination of banana and coconut milk which is then cooked. How to make coconut milk bananas is quite young, you only need to prepare bananas that are almost ripe or ripe, then prepare enough coconut. If there are a lot of bananas, it is hoped that there will be more coconut than bananas so that the aroma and taste will be more delicious.he aroma and taste will be more delicious.)
Pepatah Bugis + (This saying means that law is fair and objective.)
KUE UMBA - UMBA + (This traditional cake is also called Umba-umba by the Bugis-Makassar people. The melted brown sugar shavings filling gives it a distinctive sticky sweet taste. Meanwhile, a mixture of rice flour and grated coconut provides a subtle savory taste.)
Aku & Pangan Lokalku, Pisang Ijo Khas Makassar + (Through this video I introduce my local fo … Through this video I introduce my local food, namely pisang ijoTypical Makassar snack, green banana ice. This food has become one of the traditional culinary icons of Makassar. Green banana ice is made from plantains wrapped in a mixture of rice flour and coconut milk, the green color comes from pandan leaves which give the green banana its own characteristicve the green banana its own characteristic)
Mi titti + (Titi noodles are a typical noodle dish fro … Titi noodles are a typical noodle dish from Makassar, South Sulawesi. At first glance, this dish is similar to ifumie, made from dry noodles then drizzled with thick sauce. In a portion of the bowl, there are dry noodles covered in thick broth as a result of a combination of water, eggs, starch, garlic and other flavorings. To produce the perfect taste, several accessories such as sliced meatballs, shrimp and vegetables are not spared. decorate the top of the noodles.t spared. decorate the top of the noodles.)
PANGAN LOKAL (TUMPI – TUMPI) + (Tumpi Tumpi is a traditional meal from the … Tumpi Tumpi is a traditional meal from the Bugis-Makassar region, and is considered to be an important part of sahur for the Bugis community in Makassar, usually served on important occasions such as the Prophet's birthday. khitanan (khitan), or mantenan, this food is very popular during the month of Ramadan. Tumpi Tumpi serves a triangular fried dish made from grated coconut and fish, often tuna. it is an addition to the sahur table in the Bugis - Makassar tradition.Some typical foods from South Sulawesi (Sulsel). There is a traditional meal from the Bugis-Makassar tribe that is quite popular, but in the holy month of Ramadan, this meal inherited from the ancestors has been targeted as a menu for breaking fast, especially during suhur.Tumpi-tumpi. , he said, it comes from chopped anchovy meat mixed with coconut. grated meat that has been fried and then mixed with flour so that it can be shaped according to taste, i.e. triangular or round. The taste of anchovy is distinctive and savory. the taste is typical of tumpi-tumpi, so it is quite a pleasant food for those who like it. The tongue of the people of South Sulawesi, yes? In addition to liking sour food, they also like fried food. Yes, tumpi-tumpi belongs to the fried category, for the Bugis of Makassar, sahur is not complete without fish mairo tumpi-tumpi, apart from its distinctive and pleasant taste, tumpi-tumpi is also a traditional food. The Bugis people of Makassar usually, when there is a big festival such as Maulid Nabi, circumcision or wedding, including in the month of Ramadan, there are many people who gather at the dining table at dawn.le who gather at the dining table at dawn.)
Kue khas Makassar Sulawesi Selatan + (Umba-umba or kelepon filled with palm sugar is a typical cake from Makassar, South Sulawesi. Umba-umba has been around since the 13th-14th century. This traditional cake has a delicious taste.)
Kue khas Makassar Umba-umba + (Umba-umba or kelepon filled with palm sugar is a typical cake from Makassar, South Sulawesi. Umba-umba has been around since the 13th-14th century. This traditional cake has a delicious taste.)
Literature krisis pengungsi + (We have all heard of the refugee crisis of … We have all heard of the refugee crisis of people fleeing war-torn countries, separated immigrantfamilies, parents risking their lives and limbs to provide a brighter future for their children.Refugees are individuals who have been forced to leave their country due to persecution, war orviolence. The majority of them are from Afghanistan, Syria, Yemen and Iraq . Where their livesare threatened, their freedoms are threatened and their human rights are violated. Because oftheir religion or ethnicity, they are treated like second-class citizens in their own homes, facedwith symptoms of inner displacement due to conflict such as violence, discrimination, severepoverty and political instability. A total of 1,660 refugees from other countries still survive inMakassar, South Sulawesi, and are monitored by the local Immigration Detention Center(Rudenim). Various confessions from refugees in Makassar said that they experienceddiscrimination from the hospital, such as they were not given proper medicines and refused to geta free dose of vaccination. The Ministry of Health admits that it cannot prioritize vaccination forrefugees because it is still focused on meeting the needs of Indonesian citizens. In addition, thelack of certainty of protection guarantees from refugee institutions and local governments iscertainly a big problem that must be suffered by refugees. In my own perspective, helpingrefugees is the duty of all of us as fellow human beings, we too must be sensitive to the pain andsuffering experienced by our brothers and sisters. Therefore, we can start from ourselves such asdoing online donations, donating food and drinks, and spreading news about the suffering of therefugees because of the fact that there are still many people who turn a blind eye to reaching outto refugees because of their ignorance of the suffering and problems that refugees have to suffer.Therefore we can take advantage of the very rapid technological advances to disseminateinformation that can help our brothers and sisters instead of using it for useless things.rs instead of using it for useless things.)
Pemuda dan Pemilu:5 Jam atau 5 Tahun? + (Young people play a crucial role in determ … Young people play a crucial role in determining the direction and quality of an election. As agents of change, youth have a great responsibility in providing their voices to create a just and effective government. Active youth participation is not only a right, but also an obligation to determine the future of the country. The importance of the role of youth in elections lies in the fresh perspectives and innovative ideas they bring. Youth bring energy, passion, and insight that can permeate public policy with the benefit of future generations. Involving youth in the electoral process also shapes young citizens' involvement in democratic life, creating a strong foundation for their understanding of the importance of civic participation.The importance of the role of youth is also reflected in their large proportion of the population. In many countries, young people are often the largest demographic group, so their votes have a significant impact on election outcomes. Involving youth not only increases the legitimacy of the electoral process, but also creates a more accurate representation of society's diversity.Then, what do I mean by the theme 5 hours or 5 years? This means that young people always ask questions about many things. For example, when we are shopping for 5 hours, we always ask whether mosquito repellent can last 5 hours? Is there too much smoke or does it smell bad?. When girls choose clothes, they always spend 5 hours or more just to choose clothes. We often question everything. Except for 1 thing. When we vote for the government. But when we vote in the election, we don't ask anything Again, we didn't ask at all.And that's why through this essay, I want to convey to myself and all young people. My request is that we question our choices. Don't vote because of fear or because our votes are bought, or on the basis of caste, religion or community. Ask people questions. -people who ask for your vote. Ask what their program is for us in the next 5 years. What about my education, Will they help me get a job? If I get sick, what will happen to my family? And how will they advance our country in 5 years? Ask, before you vote.The finger you use to vote, show it to them and ask. If we do that, our health system will improve, to help poor farmers we don't need Spiderman or other superheroes. Because our voice will be very meaningful. We all have power at our fingertips. Do you know who will gain freedom if you fulfill my demands in this essay? I, you, us, and all of you. Free from poverty. Free from injustice and corruption. Trust your fingers. Make the most of them.Trust your fingers. Make the most of them.)
Literature Pemuda Dan Pemilu:Mengatasi Sikap Apatis Untuk Membangun Bangsa + (Youth and Elections: Overcoming Apathy to … Youth and Elections: Overcoming Apathy to Build the NationElections are an important moment for a democratic country like Indonesia. However, there are still many young people who are apathetic about the election process. This apathy can hinder the nation's progress because youth are potential agents of change. Therefore, it is important for young people to overcome apathy and actively participate in elections.One of the causes of youth apathy towards elections is a lack of understanding about the importance of elections for the country. Youth need to be given a clear understanding of the importance of elections as a means of determining the direction of state policy. Apart from that, young people also need to be given an understanding of their rights and obligations as good citizens.Apart from that, young people also need to be given the opportunity to actively participate in elections. Youth can be involved in election campaigns, become election volunteers, or even run as legislative candidates. By being actively involved in elections, youth can gain experience and a better understanding of the electoral process and the importance of active participation in elections.Youth also need to be given easier access to information about elections. Information about legislative candidates, work programs and the vision and mission of political parties needs to be widely disseminated and easily accessible to young people. In this way, young people can make the right and smart decisions in choosing legislative candidates who will represent them in parliament.In order to build a developed and democratic nation, young people need to overcome apathy towards elections. Youth are potential agents of change and have an important role in determining the direction of state policy. Therefore, it is important for young people to actively participate in elections and fight for their interests as good citizens.ight for their interests as good citizens.)
Literature Pemuda dan Politik : Apatis atau Apaji + (Youth and politics are two things that sho … Youth and politics are two things that should not be separated. However, in reality, many young people are apathetic towards politics in Indonesia. This is caused by various factors, such as reduced trust in political institutions due to waning nationalism and professionalism within the bureaucracy in Indonesia. Many people think that the world of politics is dirty, vicious and far from good. The good values resulting from politics are increasingly fading, causing public trust to decline.However, if politics is run by young people who only care about memes and emojis rather than laws, then this will be a serious problem. Politics must be carried out seriously and responsibly, because politics affects the lives of many people. However, if youth suddenly dominate the political scene and rule the world with memes and TikTok dances, then the world of politics will become hilarious and ridiculous.If young people take over the role of political leaders today, they must be able to face serious problems such as climate change or the global economy seriously and responsibly. However, young people can also use humor and satire to respond to politicians' unreasonable claims. Youth must be able to play a role in politics in Indonesia, because currently the bureaucratic structure is filled with older groups and there is minimal role for youth there.If young people created a truly unique political party, such as the “Cat Enthusiast Party” or the “Anti-Meeting Party,” then those parties would operate in different ways and influence politics in unique ways. However, young people must remain serious and responsible in running these political parties.In a chaotic political situation, young people may try to win over voters with jokes, riddles and magic shows. However, young people must still pay attention to the serious problems that exist and look for appropriate solutions to overcome these problems.In the face of political apathy, youth may try to hold elections in which candidates must compete in ridiculous competitions. This can attract the attention of youth and make them interested in participating in politics.In this case, imagination and intuition can help young people to think creatively and find the right solutions to overcome political problems. However, young people must remain serious and responsible in carrying out politics, because politics affects the lives of many people.politics affects the lives of many people.)
Pemuda Penentu Masa Depan? + (Youth determine the future of the Indonesi … Youth determine the future of the Indonesian nation?It is no longer foreign to our ears that young people or what we usually call Gen Z have a big influence in determining the future of the Indonesian nation. This can be realized in their contribution role in the upcoming elections in 2024. Elections are a democratic process that determines who will be. leading and managing the country so that it can influence the welfare of the country and its future. Elections are a means of expression for young people in forming a democratic and responsible character.The influence of youth in determining election results is very large, because they are large in number. According to the Central Statistics Agency (BPS), in 2023 the number of first-time voters (17-21 years) will reach 23.5 million people or around 15% of the total voters. Youth as voters must not use their voting rights carelessly. Choose the right leader by selecting candidates who have a high vision, mission and credibility who are considered to be able to advance the country.However, some young people are not yet able to assess their future leaders, many young people choose because they are just joining in with friends or family, are lulled by the practice of money politics, and are intimidated by the environment.To overcome this, a high level of attitude and awareness is needed from young people. Be wise in processing or receiving information, not easily provoked by political games, and be firm in your responsible stance.Therefore, youth voices have a big influence in determining the future of the Indonesian nation. Youth must play an active role in determining the country's leaders because one vote is very valuable. In this way, young people make an optimal contribution to democracy and the progress of the Indonesian nation.and the progress of the Indonesian nation.)
Pandangan pemuda terhadap politik + (Youth have an important role in forming vi … Youth have an important role in forming views on politics. As the next generation, they often observe and evaluate the existing political system. Youth's views on politics can be influenced by various factors, including education, personal experiences, and the values they hold.Some young people may see politics as a means of creating positive change in society. They may be eager to participate in the political process, from elections to advocacy activities. This view often arises from a drive to create desired changes in public policy and state governance.On the other hand, there are also young people who feel far from the world of politics. Some may feel that the political system does not reflect their interests or that political participation does not have a significant impact. Factors such as corruption, identity politics, or dissatisfaction with a particular political party may influence their views.Education also plays an important role in shaping young people's views on politics. A deep understanding of the political system, the rights and obligations of citizens can strengthen their involvement. On the other hand, a lack of understanding or minimal political education can result in indifference to political issues.Youth are often agents of change in politics. Youth movements and political activism can reflect their aspirations and desires to shape a better future. Youth's views on politics can also develop over time in line with life experience, knowledge and changes in the global political context.In facing political dynamics, it is important for young people to be critical and open to various perspectives. As such, they can be a force that enriches political discussions and contributes to the formation of inclusive and sustainable policiestion of inclusive and sustainable policies)
Literature Kaitan pemuda dalam pemilu + (Youth is a phase of life marked by explora … Youth is a phase of life marked by exploration, enthusiasm, and a tendency to seek change. In a social context, youth are often considered to have great potential to shape the future direction of society. Youth have a very important role, of course because youth are the next generation for the nation's development, this will be a good thing in the development of the Indonesian nation. The relationship between youth and elections is very tight, including that youth have an important role in being involved in understanding political issues and voting, youth also play a role in building the future of democracy, namely shaping the direction and quality of democracy for future generations, and youth can utilize technology as a means expand reach and potential voters. Political socialization is a process through which society conveys the political culture of a nation. Political participation is important in a democratic country, in building good government, of course the whole community is needed to help make this happen, youth will also be useful in making this happen, especially with social media which is seen as the main tool for improving the quality of political participation in among youth. Youth participation is important for influencing the policies taken by leaders. Young people are seen as having a big influence in elections because of their large numbers and their ability to contribute. For this reason, it is important for the younger generation to realize their role in the upcoming elections and participate actively in politics.ions and participate actively in politics.)
"Peran Pemuda dalam Meningkatkan Partisipasi Pemilu" + (Youth is the main force in shaping the fut … Youth is the main force in shaping the future of a country. Therefore, it is important to build political awareness among youth in order to increase their participation in the democratic process, especially in the General Election (Pemilu). Educational strategies and the use of social media are two crucial aspects in efforts to achieve this goal.Political education integrated into the school curriculum can form young people who are critical and knowledgeable about the political system and democratic values. Lessons regarding government structure, the rights and obligations of citizens, and the impact of political decisions on daily life are important foundations. In this way, young people can understand the importance of active participation in the political process.Social media plays a huge role in connecting and empowering youth effectively. Creative and educational political campaigns can be spread through these platforms to reach a wider audience. Politically related hashtags and trends can be a means of disseminating information and increasing youth awareness of relevant political issues.However, it is important to create good social media literacy so that young people are able to sort out correct and reliable information. An understanding of hoaxes, propaganda and disinformation can protect them from information manipulation that could harm healthy political participation.In conclusion, building youth political awareness requires an integrated approach through education and the use of social media. Formal and informal political education provides a foundation of knowledge, while social media is an effective tool for gathering support and disseminating information. Only by combining these two strategies, we can involve youth as active and intelligent agents of change in the democratic process, especially in elections.mocratic process, especially in elections.)
DADAR SANTAN + (assalamualaikum warahmatullaahi wabarakatu … assalamualaikum warahmatullaahi wabarakatuhheloo everybody SANTAN Dadar is a typical food from South Sulawesi, this food is one of the mainstay menus of the most favorite snacks that many people find. Well, this coconut milk omelette is usually also a menu for breaking the fast during the month of Ramadhan. Coconut milk omelette is made from a green flour mixture and then contains nuts inside. nya and also fla which is made from coconut milk and a mixture of flour.IngredientsOmelet Ingredients:300 gr wheat flour1 sachet of powdered milk (you should use coconut milk)2 eggs3 tbsp cooking oil1 tsp vanillaenough waterenough green coloringFilling Ingredients:50 gr sesame seeds, roasted & pureed with a dry blender100 gr granulated sugarVla Material:130 ml kara coconut milk/2 small sachets750 ml water2 tbsp granulated sugar1 tbsp salt1 tsp vanilla30 gr cornstarchgar 1 tbsp salt 1 tsp vanilla 30 gr cornstarch)
PALLU MANGKASARAK + (introduce food from sulawesi selatan)
A.SALMAN ALFARISI SMKN 3 GOWA PENTINGNYA MELESTARIKAN BUDAYA DAERAH + (my name is salman I will discuss the impor … my name is salmanI will discuss the importance of preserving the local language culture, one of the ways that must be done at this time is how the local language can be preserved in the midst of society, without changing the identity of the local language that is owned. Moreover, according to him, regional languages need to be respected, by being used as everyday languages.The regional language must be respected, as a form of our ancestors. If we don't use our local language, it can become extinct, especially the millennial generation. They must be aware of the regional language, if our generation does not use the regional language, after a long time the regional language will only be left with books and history.The current regional language must be maintained, especially at this time the language center is conducting research on regional languages by collecting books, folk tales that are recorded as literacy materials. How local languages must be instilled by parents to their children, so that local languages do not become extinct.hat local languages do not become extinct.)
Pangan lokal (putu Tongka) + (one of the cakes. one of the traditional traditions from South Sulawesi. Gowa Regency which is made from rice flour.)
Pemilihan umum telah menandai awal era politik + (the general election has marked the beginn … the general election has marked the beginning of an era of politics led by young people more interested in memes and emojis than legislation.The elected political youth, filled with their creative spirit, flooded the courtroom with hilarious memes that created excitement among the citizens. They turn legislative proposals into emojis that often confuse senior legislators but excite younger generations.However, when they had to pass substantial legislation, chaos began. Proposals framed with emojis and memes become unclear, and political decisions are made based on trending emojis, not on considerations of legal substance.Social media is filled with confusion and chaos. Genovian citizens are starting to realize that politics based solely on memes and emojis is not sustainable. Protests arose, with demands that these political youth take their duties more seriously.As the situation escalated, a group of responsible political youth decided to change their approach. They learn to combine their creativity with deeper legal knowledge. With collaboration between the younger and older generations, they are able to produce balanced policies, integrating humor and wisdom.ed policies, integrating humor and wisdom.)

SANGGARA BALANDA + (In the Bugis language, Sanggara means fried banana, while Balanda comes from the name of the Netherlands. It is said that Sanggara Balanda was created during the Dutch colonial era in South Sulawesi.)

Bakarkan semangatmu menuju masa depan yang cerah + ("Ignite Your Passion for a Bright Future" … "Ignite Your Passion for a Bright Future" means to harness the fire and passion within our person to achieve a better and brighter future. It means to be ambitious to always improve and develop, and to constantly strive in pursuit of our goals and dreams. It also means to not only rely on outside opportunities, but also to rely on our own spirit and thinking.so to rely on our own spirit and thinking.)
"it's the little things" + ("It's the little things" Sometimes, in th … "It's the little things"Sometimes, in the hustle and bustle of a complex life, we often forget about the little things about happiness that exists around us. The pursuit of happiness is not always found in a great achievement or glamorous moment.a gentle shine of the sun in the morning, the smells of coffee made by your loved one, breathing in the crisp morning breeze, observing the flow of passing vehicles, It's the little things.the cascading foliage, the chirping of morning birds, the captivating blue sky, the innocent laughter of the children, It's the little things.delving into the undiscovered corners of the city, making new friends, learning a new language, embracing humanity, It's the little things.Sometimes, the most precious happiness is hidden in the little things that often escape our hearts.No matter how simple and small those things are, what we need to do is simply to carry on living and relishing it with love and gratitude. and relishing it with love and gratitude.)
kue panada, barongko dan bolu peca + (-Barongko Barongko is a typical food in So … -BarongkoBarongko is a typical food in South Sulawesi, especially for the Bugis and Makassar tribes. Barongko means an abbreviation of barangku mua udoko (Bugis language), which means my own things that I wrap. That is, the dough whose raw material is banana, is also wrapped in banana leaves.-PanadaPanada is one of the popular typical Manado cakes. This cake is like fried bread or donuts (the difference is the use of coconut milk instead of water in the making process), which is filled with variant.-Bolu pecaBolu peca is a typical Bugis cake. This cake is usually served at official events held by the Bugis tribe, such as weddings. The sweet taste makes this cake so delicious when our tongue tastes it.ke so delicious when our tongue tastes it.)
Bergerak dan Tertawa + (A group of housewives are doing gymnastics as a means of morning exercise on Sunday. You can see their happy smiles as a source of positive aura. Friends who were along for the ride also felt happiness at this moment.)
pemuda yang tiba-tiba mendapatkan kekuatan super yang hanya dapat digunakan untuk mengubah politik + (A young man who suddenly gets superpowers … A young man who suddenly gets superpowers who can change politics or control politics, namely by controlling the minds of the people around him. Where this young man first controls the political party leader who is leading the people and society. He makes this leader order that the The council is more active and diligent in carrying out its duties without being lazy. He also makes the leader make a rule that no councilors sleep while in a meeting to resolve an indication of a problem that has occurred, let alone playing with gadgets. After controlling the party leader, he also controls the council members to make a new political plan so that Indonesia's economy and poverty can be handled until the end of the meeting that took place where the council agreed to carry out community participation in politics is the activity of a person or group of people to participate actively in political life, by means of elect the leader of the country, and directly or indirectly influence government policy, public policy. After the young man's plan was successful he was able to walk to buy an ice cream.l he was able to walk to buy an ice cream.)
KLP 3, energi terbarukan + (According to The Law of the Republic of In … According to The Law of the Republic of Indonesia number 30 of 2007 that renewable energy is a source of energy produced from sustainable energy resources if managed properly. This means that renewable energy is able to prepare a sustainable energy source in the long term. Those included in renewable energy sources include: geothermal, wind, bioenergy, sunlight, water, as well as the movement and temperature difference of the ocean layer. All of these renewable energy sources are easily available around us and will always be there for life. Renewable energy sources are easily renewable and have a very abundant amount when compared to non-renewable energy. However, its utilization is still very lacking when viewed on a global scale. even in our country (Indonesia) the use of renewable energy sources is still very minimal. This can be seen from the data on the "realization of the national energy mix 2021" which shows that the amount of renewable energy utilization in 2021 is only around 11.5% of the total available. The highest position is still held by non-renewable energy sources in this case petroleum, natural gas and coal. This reality is further strengthened by data from "the contribution of power plant production in Indonesia based on the source of its generation (%)". This data shows the use of energy as a source of power generation on the scale of the last 10 years (starting from 2010-2020), where from the data graph it has been seen that the Indonesian people in obtaining electricity are still very dependent on non-renewable energy sources. The use of renewable energy sources to generate electricity for life is still not pluralized by the community. In fact, this is proven until 2022, where the increase in the use of renewable energy sources is very small every year, compared to other energy sources that are able to soar high in a short time.hat are able to soar high in a short time.)
KEKERASAN SEKSUAL TERHADAP PEREMPUAN DI DUNIA PENDIDIKAN + (Actually, the term "violence against women … Actually, the term "violence against women" means any act of gender-based violence that results in, or is likely to result in, physical, sexual or psychological harm or suffering to women, including threats of such acts, coercion or arbitrary deprivation of liberty, whether occurring in public or in private life.And the violence against women shall be understood to encompass, but not be limited to, the following:a. Physical, sexual and psychological violence occurring in the family, including battering, sexual abuse of female children in the household, dowry-related violence, marital rape, female genital mutilation and other traditional practices harmful to women, non-spousal violence and violence related to exploitation;b. Physical, sexual and psychological violence occurring within the general community, including rape, sexual abuse, sexual harassment and intimidation at work, in educational institutions and elsewhere, trafficking in women and forced prostitution;c. Physical, sexual and psychological violence perpetrated or condoned by the State, wherever it occurs.And women are entitled to the equal enjoyment and protection of all human rights and fundamental freedoms in the political, economic, social, cultural, civil or any other field. These rights include, inter alia :a. The right to life;b. The right to equality;c. The right to liberty and security of person;d. The right to equal protection under the law;e. The right to be free from all forms of discrimination;f. The right to the highest standard attainable of physical and mental health;g. The right to just and favourable conditions of work;h. The right not to be subjected to torture, or other cruel, inhuman or degrading treatment or punishment.And then, states should condemn violence against women and should not invoke any custom, tradition to avoid their obligations with respect to its elimination. States should pursue by all appropriate means and without delay a policy of eliminating violence against women and, to this end, should:a. Consider, where they have not yet done so, ratifying or acceding to the Convention on the Elimination of All Forms of Discrimination against Women or withdrawing reservations to that Convention;b. Refrain from engaging in violence against women.n from engaging in violence against women.)
GADIS BUGIS MUAK JANJI MANIS + (An open letter from me, a village girl fro … An open letter from me, a village girl from the Bugis tribe, to the candidates for leadership, the election is near. I hope that my intention to become a leader is not because of a thirst for position but rather trying to advance Indonesia, we do not want to be pitied but want attention, we demand leaders who are caring, leaders who is generous to us, a wise leader, a brave leader. We don't need sweet promises, we need effort, efforts to advance this country, I as a future candidate for the nation feel embarrassed if in the years to come this country is still like this, and for the Indonesian people, be wise in choosing, don't be lulled by sweet promises because of what sweet is not necessarily healthy. of what sweet is not necessarily healthy.)
Melestarikan Budaya Berbahasa Daerah + (As the younger generation we must know wha … As the younger generation we must know what our role is. One of them is to converse a local language culture. Nowadays, so difficult to find the younger generation in using local language, why did happen?. In fact, local language makes Indonesia unique, rich in culture and famous in other countries. Wherever we are, the local language can still be used to communicate with our regional friends, for example when we are studying on abroad or different city. This is an important role that we must both carry out as a form of preserving our local language as well as being our identity. Therefore, we should not be ashamed to use local language because regional languages are the characteristics for all of us. If not us, then who else? if not now so when?not us, then who else? if not now so when?)
“Smoking Control Card" Menuju Generasi Indonesia Sehat + (As we all know, the rapid development of t … As we all know, the rapid development of the times has resulted in more and more behaviors outside the norms and values in society. One concrete example that we often encounter in everyday life is the widespread smoking by underage children. Based on the National Socio-Economic Survey (Susenas) of the Central Statistics Agency (BPS) in 2022, it was revealed that as many as 23.76 percent of children aged 14 years and over were categorized as active smokers, while the total population was 9 million. Thus, there are approximately 225 thousand active smokers in South Sulawesi.There are various factors that cause these cases. If among children it could come from family members who smoke, while teenagers can come from the influence of their friends.One of the ideas that the author wants to convey through this paper is the "Smoking Control Card", which is a kind of digital card that can be used by smokers to buy a certain amount of cigarettes at a shop or supermarket. This card, which cannot be used by children under 18 years old, aims to control the circulation and purchase of cigarettes. In addition, if there is a cigarette buying and selling transaction between the shop owner and children under 18 years old, a fine of Rp. 500,000 will be imposed as a discouragement.In order for the implementation of this program to be carried out optimally, it is very necessary to collaborate with certain parties, such as health and social services along with youth communities or genre ambassadors spread across several cities in South Sulawesi. Thus, the number of active smokers in Indonesia, especially in South Sulawesi, can be reduced towards a healthy and great Indonesia.ced towards a healthy and great Indonesia.)
NURANDRIAN HIDAYAT + (Assalamu'alaikum, Introduce My name is NUR … Assalamu'alaikum, Introduce My name is NURANDRIAN HIDAYAT Born in Makassar on 10 - 08 - 2006, I live on Jalan Axis Malino, I am the eldest of two brothers, My hobby is playing games, I am a student at SMKN 3 Gowa Class 11, majoring in Design Visual Communication.Karaeng Bontomarannu was the Commander of the Royal Navy of Gowa during the reign of Sultan Hasanuddin. The existence of the Royal Gowa Navy under the command of Karaeng Bontomarannu became the most modern naval fleet in the archipelago at that time.Historical records reveal that several wars at sea carried out by the navy under the command of Karaeng Bontomarannu against the Dutch colonial fleet using modern ships and weapons, the Dutch fleet was unable to defeat the Gowa Kingdom's navy.HERO OF MY INSPIRATION:I chose Karaeng Bonto Marannu because of the strength of the fleet at sea and honest recognition.f the fleet at sea and honest recognition.)
MUH. TAKBIR + (Assalamu'alaikum, Introduce My name is MUH … Assalamu'alaikum, Introduce My name is MUH TAKBIR, Born in Batangkaluku on 21 - 08- 2005, I live at Jln Dr Wahidin Sudiro Husodo I am the second child of two brothers, My hobby is playing football, I am a student at SMKN 3 Gowa Class 11 Department of Visual Communication Design.Sheikh Yusuf Tajul Khalwati is an Indonesian National Hero who led the rebellion from Gowa, South Sulawesi. In 1683, he, together with Prince Purbaya and Prince Kidul, fought against the Dutch in Tangerang. Because Sheikh Yusuf Tajul Khalwati was considered difficult for the Dutch, he was exiled to Sri Lanka which was then moved to Cape Town, South Africa. However, Sheikh Yusuf Tajul Khalwati did not stop preaching. He is also one of the founders of Islam in South Africa. Origin Sheikh Yusuf Tajul Khalwati was born in Gowa, South Sulawesi, July 3, 1626. He was born with the name Muhammad Yusuf in Gowa. Since he was 15 years old, the Sheikh has been given Islamic religious education by the teacher of the Kingdom of Gowa, Daeng Ri Tassamang in Cikoang. Upon his return from Cikoang, Syekh Yusuf married the daughter of the Sultan of Gowa. Then at the age of 18, Sheikh Yusuf went to Banten and Aceh. In 1644, Sheikh Yusuf performed the pilgrimage and stayed in Mecca for some time. There he also studied with prominent scholars in Mecca and Medina.th prominent scholars in Mecca and Medina.)
NUR HAURA + (Assalamu'alaikum, Introduce My name is NUR … Assalamu'alaikum, Introduce My name is NUR HAURA Born in SAMAYA On 12 - 02- 2007, I live in jln.poros MALINO,SAMAYA I am the first child of three brothers, my hobby is cycling I am a student at SMKN 3 Gowa Class 11 Design Department Visual Communication.Sultan Struggle Hasanuddin" Sultan Hasanuddin was born in Gowa, South Sulawesi, January 12, 1631. The 16th king of Gowa was born under the name I Mallombasi Daeng Mattawang Karaeng Bonto Mangepe because of his bravery he was nicknamed the Rooster of the East. In 1660 a war broke out between the kingdoms of Gowa and the Netherlands. This battle ended because of the holding of a peace treaty in 1666. The war returned because of the Dutch peace and harmed Gowa on November 18, 1667 at Bongaya Sultan Hasanuddin who had been pressured by various Bongaya battles on June 12, 1669. The Dutch succeeded in controlling the Somba Opu Fort, Sultan Hasanuddin died at the age of 39 years on June 12, 1670 until the end of his life Sultan Hasanuddin still did not want to give up on the Dutch.till did not want to give up on the Dutch.)
MUH. ADITYAH NUR + (Assalamu'alaikum, Introduce my name is MUH … Assalamu'alaikum, Introduce my name is MUH. ADITIYAH NUR, Born in Makassar on 22 - 02 - 2006, I live on Jalan Jusuf Bauty, I am the second child of three brothers, my hobby is playing games, I am a student at SMKN 3 Gowa Class 11 Visual Communication Design DepartmentSultan Hasanuddin is one of the kings from the east who was popular thanks to his persistence against the Dutch during the colonial period. Sultan Hasanudin's persistence earned him the nickname De Haantjes van Het Osten from the Netherlands, which means Rooster from the East.Sultan Hasanuddin's persistence became my inspiration to maintain my stance of wanting to become a pilot even though there were people who would mock me because of my height, but my parents said "Don't listen to people who mock you just because he can't be what you dream of". And pray so that the journey to your dreams can run according to the destiny that you dream of.ccording to the destiny that you dream of.)
MUH.SYAHRUL RAMADHAN + (Assalamu'alaikum, Introduce my name is MUH … Assalamu'alaikum, Introduce my name is MUH. SYAHRUL RAMADHAN, Born in Makassar on 26-09-2006, I live on JLN POROS MALINO BATANGKALUKU, I am the third child of three brothers, my hobby is playing football, I am a student at SMKN 3 Gowa Class 11 Visual Communication Design Department.Assalamualaikum warahmatullahi wabarakatuSultan Hasanuddin was born in Makassar on January 12, 1631 Sultan Hasanuddin was the 16th Sultan of Gowa in the Gowa Tallo kingdom, he led the Sultanate of Gowa from 1653 to 1669 Sultan Hasanuddin was the second son of the Sultanate of Gowa. After his father died in 1655, Sultan Hasanuddin was then crowned as king to replace his father.Sultan Hasanuddin is known as a rooster from the east. The name is due to the struggle of Sultan Hasanuddin against the VOC. Sultan Hasanuddin died on June 12, 1670 due to suffering from the placenta.What makes me inspired by this different story is that it depicts the struggles of a hero in Gowa, the place where I was born and raised. His heroic story unites the small kingdoms in Gowa so as to create an army to fight against the Dutch colonialism in controlling the spices in their area so that they are not taken by the Dutch. maybe just this short story that can branch will be more and less conveniently forgiven.Assalamualaikum warahmatullahi wabarakatu Assalamualaikum warahmatullahi wabarakatu)
NUR AISYIAH SP + (Assalamu'alaikum, Introduce my name is NUR … Assalamu'alaikum, Introduce my name is NUR AISYIAH SP, Born in SungguminasaOn 22 - 07-2006, I live in jln.poros tac Feature I am the second child of four brothers, my hobby is watching anime, I am a student at SMKN 3 Gowa Class 11 majors Visual communication design.SULTAN HASANUDDIN ROCK FROM THE EAST"SULTAN HASANUDDIN IS THE SIXTEEN KING OF GOWA, DAM IS THE NATIONAL HERO OF INDONESIA.SULTAN HASANUDDIN BEGIN TO GOVERN THE SULTANCY OF GOWA IN THE YEAR "ONE THOUSAND SIX HUNDRED FIFTY THREE" WITH THE TITLE 'I MALLOMBASI DAENG MATTAWANG MUHAMMAD BAQIR KARAENG BONTO TUMINAGA RIBALLA PANKANA.SULTAN HASANUDDIN GET THE CHICKEN FROM THE EAST.THE ADVICE WAS GIVEN BY THE NETHERLANDS TO SULTAN HASANUDDIN BECAUSE OF HIS COURAGE AGAINST THE COUNTORS.HE WAS BORN IN GOWA ON " JANUARY TWELVE THOUSAND SIX HUNDRED THREE ONE" WITH THE ORIGINAL NAME MUHAMMAD BAQIR I MALLOMBASI DAENG MATTAWANG KARAENG BONTO MANGAPE.WHY I TAKE CHARACTER OF SULTAN HASANUDDIN, BECAUSE HE NEVER EXTINGUISHED HIS SPIRIT TO FIGHT FOR HIS COUNTRY.Besides PAJA HAVE COURAGE IN AGAINST THE COUNTERS, SULTA HASANUDDIN IS ALSO KNOWN AS A WISDOM AND POWERFUL FIGURE. HIS PERSISTENCE AGAINST THE COUNTERS AND MAINTAINING THE TERRITORY OF POWER AND THE INTEREST OF ALL THE KEP'S PEOPLE'S INTEREST, SATU CAN ALL THE KEP'S PEOPLE'S INTEREST, SATU CAN)
Keyra raisyah sukri + (Assalamu'alaikum, My name is Keyra Raisyah … Assalamu'alaikum, My name is Keyra Raisyah Sukri, Born in Palu on 09 - 05 - 2007, I live on Jl. Hertasning baru, Permata Hijau Lestari P16/2, I am the second child of three siblings, my hobby is drawing, I am a student at SMKN 3 Gowa, Class 11, Visual Communication Design Department.Hero is synonymous with a man who bravely fights for Indonesian independence. However, there are also many women heroes who fought for Indonesia's independence and deserve to be remembered for their services One of the great female heroes who have participated in the struggle for Indonesian independence is Emmy Saelan from Sulawesi Emmy Saelan is a female fighter from South Sulawesi who played a role in defending the Republic of Indonesia. She is a nurse who took part in the struggle to defend Indonesia's independence in South Sulawesi in 1946 Emmy Saelan was born in Makassar on October 15, 1924, with the real name Salmah Soehartini Saelan. The name Emmy Saelan is her nickname. In addition to the greeting "Emmy Saelan" there are other greetings attached to him, one of which is "Daeng Kebo". This greeting is attached to Emmy Saelan because he has white skin. This female fighter from South Sulawesi takes care of the wounded fighters. However, not only caring for the wounded warriors, Emmy Saelan also struggled by lifting weapons. This story is a motivation for me because as a woman who fought against the Dutch and took care of the sick. the same ability for humanity and courage as the male warriors.humanity and courage as the male warriors.)
MACHYADI M + (Assalamualaikum introduce my name is Machy … Assalamualaikum introduce my name is Machyadi M, born in Gowa on May 31 2006, My place of residence is at Jalan Pallantikang 3 number 82 (Devis catering). I am an only child. My hobbies are gamers, now I am a student at SMK Negeri 3 Gowa, majoring in Communication Design. Visual class 11Sultan Hasanuddin was a hero who defeated the Dutch, he could not be trusted by his father because of his persistence. Sultan Hasanuddin was born on June 12, 1631 and died in 1670was born on June 12, 1631 and died in 1670)
Muh Ridha mannangngai + (Assalamualaikum warahmatullahi wabarokatuh … Assalamualaikum warahmatullahi wabarokatuh, my name is muh ridha mannangngaiI was born in Makassar, South Sulawesi I was born on 29-5-2005 I live on Jalan Mesjid Raya lr1 I watch anime I am the eldest of two children I go to SMKN 3 GOWAI graduated from SMPN 4 SungguminasaArung Palakka was the 15th King of Bone born on Friday, September 15, 1634, in a village called Lamotto, Mario-ri Wawo, Soppeng, and died in Bontoala, April 6, 1696. His father was Lapattobune Aru Tana Tengga and his mother was We Tennisui. , who was the daughter of King Bone XII. When he was eight years old, the Kingdom of Gowa fought Bone and succeeded in conquering it. Since the age of 11, Arung Palakka and his family were taken as hostages to the Gowa Palace. They are lucky to be servants of Karaeng Pattinggaloang, an important and genius figure in the Kingdom of Gowa. Under his tutelage, Arung Palakka grew into an impressive prince in both brain and sport.the reason arung Palakka cooperated with the Dutch to overthrow the kingdom of Gowa was because Inging liberated the Bugis and Soppeng tribes.I appreciate Palakka whitewater for its brave and formidable nature when it was a kingdom in Bone.able nature when it was a kingdom in Bone.)
Maulana Nabil Umya + (Assalamualaikum warahmatullahi wabarokatuh … Assalamualaikum warahmatullahi wabarokatuh, my name is Maulana Nabil umya I was born in Makassar, South Sulawesi I was born on 7-4-2006 I live in BTN Taman Kalimata My hobby is watching anime I am the first child of two siblings I go to school at SMKN 3 GOWA I graduated from SMPN 1 SungguminasaSultan Hasanuddin or commonly nicknamed the Rooster of the East by the Dutch is the 16th Sultan of Gowa and a national hero of Indonesia. Sultan Hasanuddin was born with the name Muhammad Bakir I Mallombasi Daeng Mattawang Karaeng Bonto Mangape. After ascending the throne, he was called Sultan Hasanuddin, after his death he was called Tumenanga Ri Balla Pangkana. Because of her courage I chose Sultan Hasanuddin to be my role model because he has great leadership qualities that make me also want to have these leadership qualities, but to get these qualities is not easy because we also have to have courage and also have a good personality. courage and also have a good personality.)
Pangan lokal Coto mangkasarak + (At first glance, Coto Makassar looks like … At first glance, Coto Makassar looks like meat soup. This food is a stew of offal mixed with beef that is sliced and then seasoned with a special blend of spices. Coto Makassar has a savory taste that comes from boiled meat, offal and spices.Coto Makassar is usually enjoyed with ketupat wrapped in coconut leaves and buras or burasa, which is a type of ketupat wrapped in banana leaves. Burasa is made from rice mixed with coconut milk and given a little salt, then wrapped in banana leaves and tied in a special way then steamed. On a number of main roads and shopping centers in South Sulawesi, this has been known for a long time.wesi, this has been known for a long time.)
EMPATHY FOR REFUGEES + (At the end of last month, namely December … At the end of last month, namely December 4, 2021, there was an eruption of Mount Semeru which forced several people to evacuate. People in Malang Regency and its surroundings must leave their homes and evacuate to avoid the danger of an eruption of Mount Semeru if it happens again. Communities around the area inevitably have to leave their homes and evacuate, in order to minimize casualties due to the eruption.This volcanic eruption is a natural disaster, which can happen at any time. In general, volcanic eruptions occur due to an increase in volcanic seismicity, this is what causes Mount Semeru to erupt. More specifically, Mount Semeru erupted because the volume in the magma chamber was full, and there was an avalanche in the magma chamber due to magma crystallization. This incident claimed many lives, and several people had to leave their homes to evacuate. As for some people who do not want to evacuate because they think the situation is safe and still want to live in a house close to the volcano.The government urges all people living in the area around Mount Semeru to evacuate and the government also supplies aid to the refugees. Various efforts have been made to help these refugees, both from the government, private sector, organizations, and individuals. Many organizations have created fundraisers to help the refugees, and some have acted as intermediaries to distribute donated goods to the refugees.As fellow human beings, it is this attitude that we must continue to maintain and develop. We must have empathy for the people around us, in this case the refugees. As long as we are able, we must help those around us who are in need. If we take care of each other and help each other, our lives will be balanced and prosperous, where everyone supports each other.erous, where everyone supports each other.)
Pangan lokal songkolo bandang + (BAHASA JAWA Kue randha utawa luwih dikenal … BAHASA JAWAKue randha utawa luwih dikenal kanthi jeneng songkolo bandang ya iku jajanan teles tradhisional khas masyarakat Sulawesi. Kue iki biasane digawe minangka jajanan nalika buka puasa utawa minangka cemilan lan cemilan minangka iringan wektu santai. Sanadyan diarani jajan randha, kue sing digawe kukusan iki ora ana hubungane karo status sosial. Yen dinikmati minangka cemilan, biasane kopi utawa teh panas ngiringi jajanan khas Sulawesi iki. Bahan-bahan kanggo nggawe kue iki cukup prasaja lan mesthi gampang diduweni.cukup prasaja lan mesthi gampang diduweni.)
pangan lokal baje' / wajik + (Baje' is a typical cake in South Sulawesi. … Baje' is a typical cake in South Sulawesi. The traditional cakes of the Bugis, Makassar and Mandar people have a sweet taste. Baje' is usually served wrapped in dried banana leaves. Baje or wajik is a cake whose basic ingredients are peanuts and brown sugar and the process of making it is quite easy. Baje rappo is one of Enrekang's snacks which is usually used as a souvenir for friends or lecturers for students.nir for friends or lecturers for students.)
PISANG EPE MAKASSAR + (Banana epe is made from kepok mengkal bananas which are grilled on a small stove or brazier, then drizzled with brown sugar sauce.)