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- KUE UMBA - UMBA + (This traditional cake is also called Umba-umba by the Bugis-Makassar people. The melted brown sugar shavings filling gives it a distinctive sticky sweet taste. Meanwhile, a mixture of rice flour and grated coconut provides a subtle savory taste.)
- Animated Movie Review By Al Munawwarah + (This work contains a review of an animated film made by Makassar children with the title The Last Trepangers a Brother from Across The Sea)
- Al Munawwarah (Animated Movie Review-The Last Trepangers) + (This work contains a review of the Makassar children's animation film entitled The Las Trepangers a Brother From Across The Sea.)
- Aku & Pangan Lokalku, Pisang Ijo Khas Makassar + (Through this video I introduce my local fo … Through this video I introduce my local food, namely pisang ijo</br>Typical Makassar snack, green banana ice. This food has become one of the traditional culinary icons of Makassar. Green banana ice is made from plantains wrapped in a mixture of rice flour and coconut milk, the green color comes from pandan leaves which give the green banana its own characteristicve the green banana its own characteristic)
- Mi titti + (Titi noodles are a typical noodle dish fro … Titi noodles are a typical noodle dish from Makassar, South Sulawesi. At first glance, this dish is similar to ifumie, made from dry noodles then drizzled with thick sauce. In a portion of the bowl, there are dry noodles covered in thick broth as a result of a combination of water, eggs, starch, garlic and other flavorings. To produce the perfect taste, several accessories such as sliced meatballs, shrimp and vegetables are not spared. decorate the top of the noodles.t spared. decorate the top of the noodles.)
- PANGAN LOKAL (TUMPI – TUMPI) + (Tumpi Tumpi is a traditional meal from the … Tumpi Tumpi is a traditional meal from the Bugis-Makassar region, and is considered to be an important part of sahur for the Bugis community in Makassar, usually served on important occasions such as the Prophet's birthday. khitanan (khitan), or mantenan, this food is very popular during the month of Ramadan. Tumpi Tumpi serves a triangular fried dish made from grated coconut and fish, often tuna. it is an addition to the sahur table in the Bugis - Makassar tradition.</br></br>Some typical foods from South Sulawesi (Sulsel). There is a traditional meal from the Bugis-Makassar tribe that is quite popular, but in the holy month of Ramadan, this meal inherited from the ancestors has been targeted as a menu for breaking fast, especially during suhur.Tumpi-tumpi. , he said, it comes from chopped anchovy meat mixed with coconut. grated meat that has been fried and then mixed with flour so that it can be shaped according to taste, i.e. triangular or round. The taste of anchovy is distinctive and savory. the taste is typical of tumpi-tumpi, so it is quite a pleasant food for those who like it. The tongue of the people of South Sulawesi, yes? In addition to liking sour food, they also like fried food. Yes, tumpi-tumpi belongs to the fried category, for the Bugis of Makassar, sahur is not complete without fish mairo tumpi-tumpi, apart from its distinctive and pleasant taste, tumpi-tumpi is also a traditional food. The Bugis people of Makassar usually, when there is a big festival such as Maulid Nabi, circumcision or wedding, including in the month of Ramadan, there are many people who gather at the dining table at dawn.le who gather at the dining table at dawn.)
- Kue khas Makassar Umba-umba + (Umba-umba or kelepon filled with palm sugar is a typical cake from Makassar, South Sulawesi. Umba-umba has been around since the 13th-14th century. This traditional cake has a delicious taste.)
- Kue khas Makassar Sulawesi Selatan + (Umba-umba or kelepon filled with palm sugar is a typical cake from Makassar, South Sulawesi. Umba-umba has been around since the 13th-14th century. This traditional cake has a delicious taste.)
- Apatis politik + (Understanding the reasons for voter apathy … Understanding the reasons for voter apathy and finding effective solutions to increase public participation is important for us in the democratic process. So this article explains the importance of public participation in general elections, as well as strategies and steps to increase participation.</br>Voter apathy in elections in Indonesia is a major problem in efforts to build a strong democracy. One of the biggest problems is the lack of political awareness among voters. Many voters do not know about their right to participate in elections and how their participation can influence the future political direction of the country. In addition, dissatisfaction with political performance and lack of trust in the political system are factors that influence voter apathy. Disappointment with unfulfilled election promises, political scandals and election fraud in the past can weaken voters' motivation to actively participate in elections.</br>Additionally, social and economic conditions can influence apathy among voters. Inequality of access and opportunity in society can influence political participation. People who are not educated will tend to be indifferent because they do not understand the benefits of voting. Meanwhile, people on low incomes will be reluctant to leave their jobs or who live in remote areas may face barriers to accessing political information and polling places. The inability to fulfill basic needs can also reduce voter interest, result in inability to participate in general elections, or even potentially lead to "vote buying" by unscrupulous politicians. Therefore, further efforts are needed to ensure equal access and opportunities for all citizens and increase political awareness and trust in the political system to overcome this problem of voter apathy.</br>Active participation in elections is very important and beneficial for the Indonesian nation and state. First, high participation strengthens the foundations of democracy. In a democratic country, power is in the hands of the people and elections are a mechanism to channel their votes. By participating in elections, citizens play an active role in shaping the country's future and electing leaders who represent their interests. This provides legitimacy to the elected government and strengthens the democratic system as the basis for good and fair governance.as the basis for good and fair governance.)
- INICERITA DAERAHKU(VILA BUTTA KARAENG) + (Villa Butta Karaeng is located on Jalan Manggarupii Paccinongang Somba Opu Gowa. Strategically located in the city of Makassar and Gowa, from the Gowa housing complex area, residents can reach important facilities and places more quickly.)
- Sexual Violence Against Women in Education (Kekerasan Pada Wanita di Dunia Pendidikan) + (Violence against women is no stranger to b … Violence against women is no stranger to be heard about. All people and places can do it. Be it at home, the neighborhood, school, Islamic boarding school, campus, office, market, concert and anywhere it can happen. Again, the victims are women. Its not understandable anymore, even children or toddlers could be victims, it's so sad in today's world. All of this is based on a method that is always evolving without any policies to protect victims from the community that can regulate their needs. What has recently been highlighted is sexual violence in the realm of education.</br></br>A world of education is actually where students to develop their talents, a place to study, hone soft skills, and become a safe space. But as for now, that's no longer the case. Because in fact cases like this have happened a lot in schools and campuses which are campus secrets that are deliberately forgotten. Not many victims dare to voice how they were abused, because the stigma of violence against victims is still very strong, not to mention that the perpetrator has more power in the world of education. It can be done by various actors, such as teachers, school/administrative staff, security guards, lecturers, seniors, and even friends. Reviewing the cases at the Islamic boarding school, the female students were ordered to open all their clothes in front of their teacher, with the intention of believing in belief without logic. All this is done with the aim of fulfilling the teacher's own lust. But in fact the female students who were able to understand the teacher's intentions denied this treatment, because it was an example of indecent behavior to do. It's also different on campus, from the information I've read, lecturers take this opportunity when female students come to meet them for thesis guidance or something else. They can touch, or do things that frighten female students or even traumatize them. So what is the government's role in this situation? How should the government position women to be safe and secure? Does the government have the heart to see all women treated the same as other victims?</br></br>Of course, the government has to start improving itself. The number of cases that began to emerge to the public should provide a slap to change immediately. We hope that the current government is still faithful to accompany and facilitate by creating a forum for child protection, the National Human Rights Commission, and others. And I also hope that all of this is thoroughly investigated to the end, so that the perpetrators and others do not do this and do not continue again. More able to voice the hearts of victims of abuse, provide education about sexual violence from an early age. In order not to happen things that are not desirable. The women can also feel safe and peaceful, no longer traumatized. And can feel freedom without feeling afraid and traumatized.om without feeling afraid and traumatized.)
- Literature krisis pengungsi + (We have all heard of the refugee crisis of … We have all heard of the refugee crisis of people fleeing war-torn countries, separated immigrant</br>families, parents risking their lives and limbs to provide a brighter future for their children.</br>Refugees are individuals who have been forced to leave their country due to persecution, war or</br></br>violence. The majority of them are from Afghanistan, Syria, Yemen and Iraq . Where their lives</br>are threatened, their freedoms are threatened and their human rights are violated. Because of</br>their religion or ethnicity, they are treated like second-class citizens in their own homes, faced</br>with symptoms of inner displacement due to conflict such as violence, discrimination, severe</br>poverty and political instability. A total of 1,660 refugees from other countries still survive in</br>Makassar, South Sulawesi, and are monitored by the local Immigration Detention Center</br>(Rudenim). Various confessions from refugees in Makassar said that they experienced</br>discrimination from the hospital, such as they were not given proper medicines and refused to get</br>a free dose of vaccination. The Ministry of Health admits that it cannot prioritize vaccination for</br>refugees because it is still focused on meeting the needs of Indonesian citizens. In addition, the</br>lack of certainty of protection guarantees from refugee institutions and local governments is</br>certainly a big problem that must be suffered by refugees. In my own perspective, helping</br>refugees is the duty of all of us as fellow human beings, we too must be sensitive to the pain and</br>suffering experienced by our brothers and sisters. Therefore, we can start from ourselves such as</br>doing online donations, donating food and drinks, and spreading news about the suffering of the</br>refugees because of the fact that there are still many people who turn a blind eye to reaching out</br>to refugees because of their ignorance of the suffering and problems that refugees have to suffer.</br>Therefore we can take advantage of the very rapid technological advances to disseminate</br>information that can help our brothers and sisters instead of using it for useless things.rs instead of using it for useless things.)
- Interreligious Harmony + (We must maintain harmony among religious c … We must maintain harmony among religious communities, because harmony among religious communities is a very important thing in creating unity and oneness in the Indonesian nation. Respect each other's rights and obligations between religious communities. Respect holidays for each religion. Help each other regardless of background. Respect and Respect between ethnic groups and cultures.</br></br>He explained, harmony is a term filled with good and peaceful meanings. In essence, living together in society with "one heart" and agreeing not to create disputes or fights. Appreciate and respect the celebration of other people's religious holidays. We as Muslims must respect the celebration of other religious holidays, but may not participate in worship at their places of worship. Not insulting and vilifying the teachings of other religions. Not Forcing Your Own Teachings on Others. Not Disturbing Other People's Worshipers. Not Disturbing Other People's Worship)
- siapa yang paling suka tidur + (Who Likes Sleeping Most By: Nurjanna Hasan … Who Likes Sleeping Most</br>By: Nurjanna Hasana Arifin, Makassar State University</br></br> Elections are an important moment for the country and youth as the nation's next generation must participate in determining the direction of the country. However, sometimes young people prefer to sleep rather than choose the right candidate. This can be a serious problem because it can affect the future of the country. Therefore, it is important for young people to understand the importance of their role in elections and not waste their voting rights just for a temporary lure.</br> Clean and honest elections will produce leaders who are fair and have integrity. Youth must understand the dangers of money politics and abstention which can be detrimental to the country. Political education through essay competitions can be one way to increase youth awareness about the importance of their role in elections and choosing the right candidate. In this way, youth can become a generation that is intelligent and competitive and can lead this nation in a better direction.</br>Apart from that, it is also important for young people to increase their political literacy. Literacy culture can be practiced anywhere, whether in schools, communities or families. One of the school literacy movements is through Minister of Education and Culture Regulation No. 23 of 2015, concerning the Development of Character, one of the activities carried out is through 15 minutes of reading non-lesson books before learning begins. It is hoped that this activity can foster children's interest in reading and develop positive characters. The movement initiated by the government will not be successful without support from families, communities and schools. Family and community support is a very important factor in optimizing this literacy movement.</br> In elections, young people must choose the right candidate and have a clear vision to advance the country. Youth must understand existing political issues and not be easily influenced by misleading political information or hoaxes. Political education and political literacy can help young people understand existing political issues and choose the right candidates.</br>In order to create clean and honest elections, the public must also participate in monitoring the election process. Bawaslu as an election monitoring agency can help the public to report violations that occur during elections. In this way, elections can run smoothly and produce leaders who are fair and have integrity.</br> In conclusion, youth have a very important role in elections and the future of the country. Youth must understand the importance of their role in elections and not waste their voting rights just for a temporary lure. Political education and political literacy can help young people understand existing political issues and choose the right candidates. In this way, youth can become a generation that is intelligent and competitive and can lead this nation in a better direction.an lead this nation in a better direction.)
- PROGRAM BANK SAMPAH (ANANDA AYUSTHIRA,LALA INDRIANI,MUH. AKRAM A YANI) + (Within the Makassar city government enviro … Within the Makassar city government environment, this is an example of a strategy for how to manage waste, there are 3 3R systems (Reduce, Reuse, Recycle). We hope that the city government of Makassar will provide a garbage bank so that it becomes an alternative in managing waste in the city of Makassar, the secretary of the city of Makassar will emphasize how important it is to continue through the garbage bank. In Makassar, waste is also one of the problems that is of concern to the government. Well, with the existence of a waste bank activity, it is hoped that people will feel that waste is reduced to the TPA.ill feel that waste is reduced to the TPA.)
- Literature Politik Emoji: Meme-ntahkan Perubahan atau Meme-bawa Kekacauan? + (Youth and elections are closely related in … Youth and elections are closely related in shaping the political direction of a country. Youth are often considered agents of change and the driving force behind political change. How young people are involved in elections can reflect the dynamics of democracy and the future of the country.</br></br>In a world full of technological sophistication and digital chaos, the image of a group of young people taking over the world of politics with smile memes and laughing emojis has become a reality. They formed the Emoji Party, a political phenomenon that was more like an online party than a serious meeting in a boardroom.</br></br>Once I heard a town called "MemeVille" was the birthplace of this movement. Young people known as the "Meme Generation" reject the political convention that a candidate has not performed well. Their party manifesto consists of a combination of emojis that makes old political analysts scratch their heads. There are no long words, just smiles, laughing faces, and mysterious icons that fill the document.</br></br>Every parliamentary meeting turns into a meme show. Emoji Party members came into the meeting room wearing emoji masks and read their speeches with the latest memes from the internet. An environmental bill was proposed with the title "🌱🌍🤔," </br>and no one could understand what this meant.</br></br>Political battles are no longer serious debates, but rather meme attacks. Lawmakers compete to create the best memes poking fun at their opponents' policies. A lawmaker won an argument simply by throwing an emoji depicting utter confusion. Of course, this confusion is not without consequences.his confusion is not without consequences.)
- PERAN PEMUDA DALAM PEMILU + (Youth have a crucial role in the political … Youth have a crucial role in the political process, especially when involved in general elections (elections). In the midst of political dynamics in our country, Indonesia, especially in our beloved village, Makassar City, active youth participation is the basis for positive change and shaping the city's future direction. Youth are not only the voice of potential voters, but also a force capable of bringing innovation, new energy and fresh perspectives into the political arena. Political education is the key to empowering youth. Challenges such as lack of political experience, limited resources, and lack of financial support often become obstacles, but with a holistic approach, youth can overcome these obstacles.</br></br>In the context of increasingly dominant technology and social media, youth have the opportunity to use this platform as an effective tool to voice aspirations, disseminate information and mobilize the masses. By actively engaging in elections, youth can shape a more inclusive face of Makassar politics, ensure adequate representation, and elect leaders who represent their values and needs. The role of youth is not only limited to elections, but also involves themselves in the policy process afterwards. In this way, youth can become pioneers of positive change, fight for relevant issues, and participate in city development towards shared prosperity.</br></br>In this case, youth are not only voters, but also shapers of a dynamic and developing political future and social control.oping political future and social control.)
- PERAN PEMUDA DALAM PEMILU + (Youth have a crucial role in the political … Youth have a crucial role in the political process, especially when involved in general elections (elections). In the midst of political dynamics in our country, Indonesia, especially in our beloved village, Makassar City, active youth participation is the basis for positive change and shaping the city's future direction. Youth are not only the voice of potential voters, but also a force capable of bringing innovation, new energy and fresh perspectives into the political arena. Political education is the key to empowering youth. Challenges such as lack of political experience, limited resources, and lack of financial support often become obstacles, but with a holistic approach, youth can overcome these obstacles.</br></br>In the context of increasingly dominant technology and social media, youth have the opportunity to use this platform as an effective tool to voice aspirations, disseminate information and mobilize the masses. By actively engaging in elections, youth can shape a more inclusive face of Makassar politics, ensure adequate representation, and elect leaders who represent their values and needs. The role of youth is not only limited to elections, but also involves themselves in the policy process afterwards. In this way, youth can become pioneers of positive change, fight for relevant issues, and participate in city development towards shared prosperity.</br></br>In this case, youth are not only voters, but also shapers of a dynamic and developing political future and social control.oping political future and social control.)
- Harapan Untuk Dunia Politik + (Zidni Imma Nafiah Judul harapan untuk dunia politik Smalb 1 makassar)
- Pandangan Tentang Dunia Politik + (Zidni Imma Nafiah Judul harapan untuk dunia politik Smalb 1 makassar)
- kesehatan Sallewangang + (health has a healthy body is everyone's dr … health has a healthy body is everyone's dream, maintaining health can be started in various ways ranging from implementing a healthy lifestyle, namely by consuming foods that contain nutrients, maintaining a healthy diet, exercising, and sleeping regularly is a healthy lifestyle. that now the presence of the Covid-19 virus makes some people in the region or country susceptible to this virus, so we as a society should not be ignorant about health.</br>To keep the body healthy today, you must follow the recommendations that have been told by the doctor, namely 3 M (keep your distance, wear a mask, and avoid crowds), and also by consuming foods that contain lots of vitamins, carbohydrates, such as fruits, nuts and seeds. beans and vegetables.</br>"The most delicious enjoyment of life in the world is health, because whatever you have in this world will not be delicious if you are sick."ld will not be delicious if you are sick.")
- Afifa Amini ( Pepatah tentang Kehidupan ) + (hewwooo! my name is Afifa Amini and u can call me afiii, i am a design student of Faculty of Art and Design, Universitas Negeri Makassar)
- nur arifa, review film animation the last trepangers: a btrothers from across the sea + (in this video I review an animated film by Makassar children entitled the last trepangers: a brothers from across the sea)
- review film the last trepangers : A Brothers From Across The Sea + (in this video I review animated films made by Makassar children)
- The Last Trepangers; A Brother From A Cross The Sea + (seafarers from Makassar who come to Northe … seafarers from Makassar who come to Northern Australia to collect sea cucumbers, including in the Arnhem Land area. Marege', as they call it in this place. Every season in the west, dozens of Padewakang boats from Makassar dock on the northern coast of Australia. Sea cucumber hunters stay there for months, collecting and processing sea cucumbers on land and interacting with local residents. They returned to Makassar with the help of the east wind. The sailors from Makassar made the long and dangerous voyage every year to Marege, for generations.</br>In the video, it tells the story of twins Hasan and Hasni who have an older brother named Daeng Nurdin who went sailing to the Marege area to look for sea cucumbers, and promised to take him on a cruise together after he returned.</br>But a few weeks later his brother did not come home. He has the desire to sail to Marege and must face various challenges and difficulties. They kept trying and believed that they would be able to meet their sister there. would be able to meet their sister there.)
- Hari ini jalan sama teman jalan, besok jalan sama teman hidup.. + (Thank you, it turns out there are lots of beautiful places in Makassar "Today I'm walking with my friend, tomorrow maybe I'm walking with my life partner HAHA")
- Literature Korban longsor + ("Houses belonging to 14 families (KK) and … "Houses belonging to 14 families (KK) and 51 people were damaged by landslides." , He said.</br>Of the total affected residents, as many as 69 families or 296 people had to evacuate to a safer location. For now, he said, a joint team from the Bogor Regency BPDP was also assisted by the PUPR Service, Babinsa, local village officials, village limnas, Satpol PP, and also a number of other community elements to collect data and evacuate victims.</br>The village has built an emergency post, a public kitchen, and a health post to help the injured.</br>Recently there was another landslide disaster in this area, there were around 242 victims, residents continued to evacuate to safe places. The refugees were very worried and caused a sense of trauma due to the landslide, so they felt sad and that's where we must realize that we must keep our environment clean so that landslides do not occur. And as students we must provide assistance, be it medical assistance, clothing, or money. For this reason, let's friends help the refugees, so they can ease their burden due to landslides.</br>The problem of refugees, the occurrence of landslides due to the large number of felling trees so that the forest is bare, causing landslides</br>In my opinion, landslides occur because there are no trees which causes too much water to be stored on the ground, resulting in landslides and casualties.d, resulting in landslides and casualties.)
- kue panada, barongko dan bolu peca + (-Barongko Barongko is a typical food in So … -Barongko</br>Barongko is a typical food in South Sulawesi, especially for the Bugis and Makassar tribes. Barongko means an abbreviation of barangku mua udoko (Bugis language), which means my own things that I wrap. That is, the dough whose raw material is banana, is also wrapped in banana leaves.</br></br>-Panada</br>Panada is one of the popular typical Manado cakes. This cake is like fried bread or donuts (the difference is the use of coconut milk instead of water in the making process), which is filled with variant.</br></br>-Bolu peca</br>Bolu peca is a typical Bugis cake. This cake is usually served at official events held by the Bugis tribe, such as weddings. The sweet taste makes this cake so delicious when our tongue tastes it.ke so delicious when our tongue tastes it.)
- nunjuk apa tuh + (A day with Temanjalan x Basasulsel, more o … A day with Temanjalan x Basasulsel, more or less 5km of housing alleys that are very rarely visited, and "ohhh it turns out this is the atmosphere, ohh this is how complex people behave, ohhh it turns out there are lots of people growing fruit in the complex, and it's cool tawwa ornaments and the architecture of the house."aments and the architecture of the house.")
- Alfirah nur suharno_Review of the animated The last trepangers + (A video that contains a review of the film the last trepangers; A brother from across the sea by a Makassar State University student named Alfirah Nur Suharno)
- Putu Cangkiri + (A visit to Makassar is incomplete if you h … A visit to Makassar is incomplete if you haven't tasted a variety of typical cakes there. One of them is putu cup cake which has a Delicious, savory and sweet</br></br>This Cake is made from glutinous rice mixed with local palm sugar combined with grated coconut in it The price is quite affordable, starting from Rp.1000 per grainffordable, starting from Rp.1000 per grain)
- One Day in Makassar + (According to the theme "One Day In Makassa … According to the theme "One Day In Makassar" walk on Jl. Education is the first route in Teman Jalan. complex on Jl. Education is very quiet, there is no speaker sound on Sunday morning, very friendly for corporate slaves to enjoy Sunday morning #basasulsel #temanjalan #kalla #espressio #basasulsel #temanjalan #kalla #espressio)
- Ida Ayu Gayatri Putri review animasi The Last Trepangers; A Brothers From Across the Sea + (An interesting Story informs us that long before James cook sailed the northeastern coast of Australia, Makassar sailors regularly came to marage in search of sea cucumbers)
- Noor Lathifah Buhari DKV A Review Animated The last Tripangers + (Animated review of the last trepangers which tells of a younger sibling waiting for his older brother to return from Marege. We can find out the history of the former Makassar residents who used to sail)
- Pesona sunset sungai jenneberang + (As a leader, we must be able to know the i … As a leader, we must be able to know the inside and outside of ourselves. We must be able to respect ourselves first in order to be able to respect others. Of course it doesn't happen overnight. But to be a good leader requires process and will.</br></br>The success of a leader can not only be seen from the achievements that have been achieved and the good plans made to develop the company they manage.</br></br>However, being a leader is also necessary, increasing strategy and motivation in developing the region</br></br>The sunset view on the Jeneberang river bridge is very beautiful, the mainstay of this place is the object under the twin bridges. It's just that we need to develop especially, the garbage that is still scattered in the river water, thus making the scenery dirty.</br></br>Therefore, if one day I am given the opportunity and trust in the community to become a leader, the first thing I want to develop is the tourism object so that it encourages people to be interested in the beauty of attractive spots.</br></br>Tourism is also able to create enthusiasm to preserve the creations of local cultural arts. This is not owned by the mining industry which tends to be more oriented towards financial gain. Tourism is also proven to be able to grow small industries and services for the surrounding communityand services for the surrounding community)
- Coto makassar + (Assalamu'alaikum wr. wb I and nurul fitri ayu nurazizah, nur hijria. I want to know more about traditional specialties, one of which is coto makassar)
- NURANDRIAN HIDAYAT + (Assalamu'alaikum, Introduce My name is NUR … Assalamu'alaikum, Introduce My name is NURANDRIAN HIDAYAT Born in Makassar on 10 - 08 - 2006, I live on Jalan Axis Malino, I am the eldest of two brothers, My hobby is playing games, I am a student at SMKN 3 Gowa Class 11, majoring in Design Visual Communication.</br></br>Karaeng Bontomarannu was the Commander of the Royal Navy of Gowa during the reign of Sultan Hasanuddin. The existence of the Royal Gowa Navy under the command of Karaeng Bontomarannu became the most modern naval fleet in the archipelago at that time.</br>Historical records reveal that several wars at sea carried out by the navy under the command of Karaeng Bontomarannu against the Dutch colonial fleet using modern ships and weapons, the Dutch fleet was unable to defeat the Gowa Kingdom's navy.</br>HERO OF MY INSPIRATION:I chose Karaeng Bonto Marannu because of the strength of the fleet at sea and honest recognition.f the fleet at sea and honest recognition.)
- MUH. ADITYAH NUR + (Assalamu'alaikum, Introduce my name is MUH … Assalamu'alaikum, Introduce my name is MUH. ADITIYAH NUR, Born in Makassar on 22 - 02 - 2006, I live on Jalan Jusuf Bauty, I am the second child of three brothers, my hobby is playing games, I am a student at SMKN 3 Gowa Class 11 Visual Communication Design Department</br></br>Sultan Hasanuddin is one of the kings from the east who was popular thanks to his persistence against the Dutch during the colonial period. Sultan Hasanudin's persistence earned him the nickname De Haantjes van Het Osten from the Netherlands, which means Rooster from the East.</br></br>Sultan Hasanuddin's persistence became my inspiration to maintain my stance of wanting to become a pilot even though there were people who would mock me because of my height, but my parents said "Don't listen to people who mock you just because he can't be what you dream of". And pray so that the journey to your dreams can run according to the destiny that you dream of.ccording to the destiny that you dream of.)
- MUH.SYAHRUL RAMADHAN + (Assalamu'alaikum, Introduce my name is MUH … Assalamu'alaikum, Introduce my name is MUH. SYAHRUL RAMADHAN, Born in Makassar on 26-09-2006, I live on JLN POROS MALINO BATANGKALUKU, I am the third child of three brothers, my hobby is playing football, I am a student at SMKN 3 Gowa Class 11 Visual Communication Design Department.</br></br>Assalamualaikum warahmatullahi wabarakatu</br></br>Sultan Hasanuddin was born in Makassar on January 12, 1631 Sultan Hasanuddin was the 16th Sultan of Gowa in the Gowa Tallo kingdom, he led the Sultanate of Gowa from 1653 to 1669 Sultan Hasanuddin was the second son of the Sultanate of Gowa. After his father died in 1655, Sultan Hasanuddin was then crowned as king to replace his father.</br></br></br>Sultan Hasanuddin is known as a rooster from the east. The name is due to the struggle of Sultan Hasanuddin against the VOC. Sultan Hasanuddin died on June 12, 1670 due to suffering from the placenta.</br></br>What makes me inspired by this different story is that it depicts the struggles of a hero in Gowa, the place where I was born and raised. His heroic story unites the small kingdoms in Gowa so as to create an army to fight against the Dutch colonialism in controlling the spices in their area so that they are not taken by the Dutch.</br></br> maybe just this short story that can branch will be more and less conveniently forgiven.</br></br>Assalamualaikum warahmatullahi wabarakatu Assalamualaikum warahmatullahi wabarakatu)
- Keyra raisyah sukri + (Assalamu'alaikum, My name is Keyra Raisyah … Assalamu'alaikum, My name is Keyra Raisyah Sukri, Born in Palu on 09 - 05 - 2007, I live on Jl. Hertasning baru, Permata Hijau Lestari P16/2, I am the second child of three siblings, my hobby is drawing, I am a student at SMKN 3 Gowa, Class 11, Visual Communication Design Department.</br></br>Hero is synonymous with a man who bravely fights for Indonesian independence.</br></br> However, there are also many women heroes who fought for Indonesia's independence and deserve to be remembered for their services</br></br> One of the great female heroes who have participated in the struggle for Indonesian independence is Emmy Saelan from Sulawesi</br></br> Emmy Saelan is a female fighter from South Sulawesi who played a role in defending the Republic of Indonesia. She is a nurse who took part in the struggle to defend Indonesia's independence in South Sulawesi in 1946</br></br> Emmy Saelan was born in Makassar on October 15, 1924, with the real name Salmah Soehartini Saelan. The name Emmy Saelan is her nickname. In addition to the greeting "Emmy Saelan" there are other greetings attached to him, one of which is "Daeng Kebo". This greeting is attached to Emmy Saelan because he has white skin.</br></br> This female fighter from South Sulawesi takes care of the wounded fighters. However, not only caring for the wounded warriors, Emmy Saelan also struggled by lifting weapons.</br></br> This story is a motivation for me because as a woman who fought against the Dutch and took care of the sick. the same ability for humanity and courage as the male warriors.humanity and courage as the male warriors.)
- Muh Ridha mannangngai + (Assalamualaikum warahmatullahi wabarokatuh … Assalamualaikum warahmatullahi wabarokatuh, my name is muh ridha mannangngai</br></br>I was born in Makassar, South Sulawesi I was born on 29-5-2005 I live on Jalan Mesjid Raya lr1 I watch anime I am the eldest of two children I go to SMKN 3 GOWA</br></br>I graduated from SMPN 4 Sungguminasa</br></br>Arung Palakka was the 15th King of Bone born on Friday, September 15, 1634, in a village called Lamotto, Mario-ri Wawo, Soppeng, and died in Bontoala, April 6, 1696. His father was Lapattobune Aru Tana Tengga and his mother was We Tennisui. , who was the daughter of King Bone XII. When he was eight years old, the Kingdom of Gowa fought Bone and succeeded in conquering it. Since the age of 11, Arung Palakka and his family were taken as hostages to the Gowa Palace. They are lucky to be servants of Karaeng Pattinggaloang, an important and genius figure in the Kingdom of Gowa. Under his tutelage, Arung Palakka grew into an impressive prince in both brain and sport.the reason arung Palakka cooperated with the Dutch to overthrow the kingdom of Gowa was because Inging liberated the Bugis and Soppeng tribes.</br></br>I appreciate Palakka whitewater for its brave and formidable nature when it was a kingdom in Bone.able nature when it was a kingdom in Bone.)
- Arya Febriani (aja murennuangi anu dee rilimammu) + (Assalamualaikum warahmatullahi wabarakatu ᨈᨅᨙ, I am ARYA FEBRIANI, you can call Farya. I really like Naruto, I am a student of the Faculty of Art and Design (FSD) Makassar State University (UNM).)
- Maulana Nabil Umya + (Assalamualaikum warahmatullahi wabarokatuh … Assalamualaikum warahmatullahi wabarokatuh, my name is Maulana Nabil umya </br>I was born in Makassar, South Sulawesi </br>I was born on 7-4-2006 </br>I live in BTN Taman Kalimata </br>My hobby is watching anime </br>I am the first child of two siblings </br>I go to school at SMKN 3 GOWA </br>I graduated from SMPN 1 Sungguminasa</br></br>Sultan Hasanuddin or commonly nicknamed the Rooster of the East by the Dutch is the 16th Sultan of Gowa and a national hero of Indonesia. Sultan Hasanuddin was born with the name Muhammad Bakir I Mallombasi Daeng Mattawang Karaeng Bonto Mangape. After ascending the throne, he was called Sultan Hasanuddin, after his death he was called Tumenanga Ri Balla Pangkana. Because of her courage I chose Sultan Hasanuddin to be my role model because he has great leadership qualities that make me also want to have these leadership qualities, but to get these qualities is not easy because we also have to have courage and also have a good personality. courage and also have a good personality.)
- Pangan lokal Coto mangkasarak + (At first glance, Coto Makassar looks like … At first glance, Coto Makassar looks like meat soup. This food is a stew of offal mixed with beef that is sliced and then seasoned with a special blend of spices. Coto Makassar has a savory taste that comes from boiled meat, offal and spices.</br></br>Coto Makassar is usually enjoyed with ketupat wrapped in coconut leaves and buras or burasa, which is a type of ketupat wrapped in banana leaves. Burasa is made from rice mixed with coconut milk and given a little salt, then wrapped in banana leaves and tied in a special way then steamed. On a number of main roads and shopping centers in South Sulawesi, this has been known for a long time.wesi, this has been known for a long time.)
- The Last Trepahngers; A Brother From Across The Sea + (At the beginning of this animated film, it … At the beginning of this animated film, it depicts the lives of Makassar sailors who embark on a long journey every year to search for sea cucumbers This activity has been their routine long before James Cook explored the northeastern coast of Australia in the 1600s The animated film also mentions that the Makassar sailors sailed to the northern coastal waters of Australia to search for sea cucumbers using a Paddewakkang boator sea cucumbers using a Paddewakkang boat)
- pangan lokal baje' / wajik + (Baje' is a typical cake in South Sulawesi. … Baje' is a typical cake in South Sulawesi. The traditional cakes of the Bugis, Makassar and Mandar people have a sweet taste. Baje' is usually served wrapped in dried banana leaves. Baje or wajik is a cake whose basic ingredients are peanuts and brown sugar and the process of making it is quite easy. Baje rappo is one of Enrekang's snacks which is usually used as a souvenir for friends or lecturers for students.nir for friends or lecturers for students.)
- Pangan Lokal (Bannang - Bannang + (Bannang-bannang is a typical food from Sou … Bannang-bannang is a typical food from South Sulawesi. In Makassar language it is called bannang-bannang, while in Bugis language it is called nennu'-nennu'. This cake, which is made from rice flour and brown sugar, has a shape like tangled thread. Bannang-bannang itself is one of the cakes that is always included in proposals and weddings.</br> Bannang-bannang has a shape like a tangled thread, namely a thread whose base and end don't know where it is. This illustrates several meanings and philosophies, namely firstly as humans we don't need to question who we are, where we come from, as long as what we do is noble, then do it. The second meaning is as a depiction of domestic/marriage life as an interrelated unit (a joining of 2 families who need each other and work together) and can never be separated until death do them part. The more tangled it is, the more difficult it is to untangle or separate. Meanwhile, the savory and sweet taste produced from bannang-bannang depicts the sweet hope of the journey from marriage to the marriage process.ney from marriage to the marriage process.)
- Literature kue benang-benang + (Bannang-bannang is often interpreted as a … Bannang-bannang is often interpreted as a symbol of an intertwined relationship, which is why this cake is always present at wedding ceremonies as a symbol of the interconnectedness and close relationship between the two families who are carrying out the wedding ceremony. The bride and groom and their families are expected to need each other and work together until death do them part.</br></br>Bannang-bannang looks like a rectangular tangle of thread. The taste is savory and sweet, suitable as a snack when sipping tea or coffee at a wedding party. Bannang-bannang is made from rice flour and brown sugar.</br>Traditional Makassar society and</br>surrounding people think that Bannang-bannang is a symbol of eternity and</br>undecided. This means, that in</br>marriage, husband and wife must always</br>together in unceasing relationship,</br>even in conditions of incapacity</br>the couple guessed.nditions of incapacity the couple guessed.)
- Kue Pancong + (Baroncong or Buroncong (pronounced: barónc … Baroncong or Buroncong (pronounced: baróncoŋ) or also Guroncong is the name of a traditional cake typical of the Makassar ethnic community, in South Sulawesi, Indonesia. This type of cake has a savory taste, is shaped like a bow or semi-circle, or similar to Pukis Cake. or semi-circle, or similar to Pukis Cake.)
- Kue Barongko + (Barongko is a typical food in South Sulawe … Barongko is a typical food in South Sulawesi, especially for the Bugis and Makassar tribes. Barongko means an abbreviation of my goods mua udoko, which means my own goods that I wrap. That is, the dough whose raw material is banana, is also wrapped in banana leaves. banana, is also wrapped in banana leaves.)
- Awal Bulan Bae + (Beautiful Beginning of the Month A good start to the month starts with good things like going for a walk with your beloved friends... 🖤🖤🖤🖤🖤🖤)