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  • Pangan Lokal  + (This food comes from polewali mandar and iThis food comes from polewali mandar and is made from bananas. Banana coconut milk is a combination of banana and coconut milk which is then cooked. How to make coconut milk bananas is quite young, you only need to prepare bananas that are almost ripe or ripe, then prepare enough coconut. If there are a lot of bananas, it is hoped that there will be more coconut than bananas so that the aroma and taste will be more delicious.he aroma and taste will be more delicious.)
  • Bubur kacang hijau  + (This food comes from the archipelago( Madura) This food ia Made from green beans cooked in water and palm sugar along with a bunch of pandan leaves)
  • Teman segalanya  + (This is my friend's name is Hani, I met HaThis is my friend's name is Hani, I met Hani in 2021 at the Kpop event. My first friend was in Makassar after being sent home from Java because of the pandemic at that time, even though I thought it was already the end of 3rd grade, but I got hit while taking the exam. Hani is really good, always reliable and our hobbies really are the same. Wow, I already think of Hani as my own little sister because I'm the first child and my little sister has two boys, all of them huhu, always healthy Haniii luv luvv them huhu, always healthy Haniii luv luvv)
  • KUE UMBA - UMBA  + (This traditional cake is also called Umba-umba by the Bugis-Makassar people. The melted brown sugar shavings filling gives it a distinctive sticky sweet taste. Meanwhile, a mixture of rice flour and grated coconut provides a subtle savory taste.)
  • Aku & Pangan Lokalku, Pisang Ijo Khas Makassar  + (Through this video I introduce my local foThrough this video I introduce my local food, namely pisang ijo</br>Typical Makassar snack, green banana ice. This food has become one of the traditional culinary icons of Makassar. Green banana ice is made from plantains wrapped in a mixture of rice flour and coconut milk, the green color comes from pandan leaves which give the green banana its own characteristicve the green banana its own characteristic)
  • Mi titti  + (Titi noodles are a typical noodle dish froTiti noodles are a typical noodle dish from Makassar, South Sulawesi. At first glance, this dish is similar to ifumie, made from dry noodles then drizzled with thick sauce. In a portion of the bowl, there are dry noodles covered in thick broth as a result of a combination of water, eggs, starch, garlic and other flavorings. To produce the perfect taste, several accessories such as sliced meatballs, shrimp and vegetables are not spared. decorate the top of the noodles.t spared. decorate the top of the noodles.)
  • PANGAN LOKAL (TUMPI – TUMPI)  + (Tumpi Tumpi is a traditional meal from theTumpi Tumpi is a traditional meal from the Bugis-Makassar region, and is considered to be an important part of sahur for the Bugis community in Makassar, usually served on important occasions such as the Prophet's birthday. khitanan (khitan), or mantenan, this food is very popular during the month of Ramadan. Tumpi Tumpi serves a triangular fried dish made from grated coconut and fish, often tuna. it is an addition to the sahur table in the Bugis - Makassar tradition.</br></br>Some typical foods from South Sulawesi (Sulsel). There is a traditional meal from the Bugis-Makassar tribe that is quite popular, but in the holy month of Ramadan, this meal inherited from the ancestors has been targeted as a menu for breaking fast, especially during suhur.Tumpi-tumpi. , he said, it comes from chopped anchovy meat mixed with coconut. grated meat that has been fried and then mixed with flour so that it can be shaped according to taste, i.e. triangular or round. The taste of anchovy is distinctive and savory. the taste is typical of tumpi-tumpi, so it is quite a pleasant food for those who like it. The tongue of the people of South Sulawesi, yes? In addition to liking sour food, they also like fried food. Yes, tumpi-tumpi belongs to the fried category, for the Bugis of Makassar, sahur is not complete without fish mairo tumpi-tumpi, apart from its distinctive and pleasant taste, tumpi-tumpi is also a traditional food. The Bugis people of Makassar usually, when there is a big festival such as Maulid Nabi, circumcision or wedding, including in the month of Ramadan, there are many people who gather at the dining table at dawn.le who gather at the dining table at dawn.)
  • Kue khas Makassar Umba-umba  + (Umba-umba or kelepon filled with palm sugar is a typical cake from Makassar, South Sulawesi. Umba-umba has been around since the 13th-14th century. This traditional cake has a delicious taste.)
  • Kue khas Makassar Sulawesi Selatan  + (Umba-umba or kelepon filled with palm sugar is a typical cake from Makassar, South Sulawesi. Umba-umba has been around since the 13th-14th century. This traditional cake has a delicious taste.)
  • Pahami strategi pendampingan pada anak dengan hambatan ADHD  + (Understand the Mentoring Strategy for ChilUnderstand the Mentoring Strategy for Children with ADHD</br>Friends, of course, understand that all around us there are children with ADHD (Attention Deficit Hyperactivity Disorder) tendencies or children who have attention deficit disorders, are easily distracted, hyperactive, and impulsive in their behavior, which can cause an imbalance in most of their life activities.</br>Children with ADHD tendencies also have the same rights as other children, including in the field of education. Yes…they also have the same right to go to school. It can be in special schools, public schools or inclusive schools.</br>Of course, for children with ADHD tendencies there are separate learning strategies or methods that are different from those usually given to other children.</br>1. Give instructions briefly and clearly</br>2. Avoid repeating instructions</br>3. Make a list of priority behaviors that need to be achieved by the child, for example: being able to avoid danger, not acting aggressively, completing tasks</br>4. Focus on positive things, this is to increase the child's self-confidence, pay more attention to the child's strengths and the times he does positive behavior.</br>5. Give rewards and appreciation for the efforts he has made even though the results are not on target.</br>6. Using 'time out' when the child shows inappropriate behavior during the learning process by placing the child in a certain area that has been prepared.</br>Teachers must also understand that environmental factors have an important role in optimizing the abilities of ADHD children. Therefore, so that learning for ADHD children can be right on target, teachers can modify the environment, such as spatial planning, timing, and determination of sound and color, as well as food selection.ound and color, as well as food selection.)
  • INICERITA DAERAHKU(VILA BUTTA KARAENG)  + (Villa Butta Karaeng is located on Jalan Manggarupii Paccinongang Somba Opu Gowa. Strategically located in the city of Makassar and Gowa, from the Gowa housing complex area, residents can reach important facilities and places more quickly.)
  • WARUNG GARDA TERDEPAN  + (Warung is considered a convenient option fWarung is considered a convenient option for shopping due to its easily accessible location and relaxed, friendly atmosphere. Despite its small size, a warung can provide various daily necessities such as snacks, beverages, cigarettes, and other small items. These warungs can be easily found near homes or at various corners of the city, making it convenient to access and obtain necessary items without traveling far. Additionally, the prices of items in a warung are usually affordable, and the owners tend to be friendly and familiar with their customers. All of these factors make warung the most practical and easy option for daily shopping needs. and easy option for daily shopping needs.)
  • Literature krisis pengungsi  + (We have all heard of the refugee crisis ofWe have all heard of the refugee crisis of people fleeing war-torn countries, separated immigrant</br>families, parents risking their lives and limbs to provide a brighter future for their children.</br>Refugees are individuals who have been forced to leave their country due to persecution, war or</br></br>violence. The majority of them are from Afghanistan, Syria, Yemen and Iraq . Where their lives</br>are threatened, their freedoms are threatened and their human rights are violated. Because of</br>their religion or ethnicity, they are treated like second-class citizens in their own homes, faced</br>with symptoms of inner displacement due to conflict such as violence, discrimination, severe</br>poverty and political instability. A total of 1,660 refugees from other countries still survive in</br>Makassar, South Sulawesi, and are monitored by the local Immigration Detention Center</br>(Rudenim). Various confessions from refugees in Makassar said that they experienced</br>discrimination from the hospital, such as they were not given proper medicines and refused to get</br>a free dose of vaccination. The Ministry of Health admits that it cannot prioritize vaccination for</br>refugees because it is still focused on meeting the needs of Indonesian citizens. In addition, the</br>lack of certainty of protection guarantees from refugee institutions and local governments is</br>certainly a big problem that must be suffered by refugees. In my own perspective, helping</br>refugees is the duty of all of us as fellow human beings, we too must be sensitive to the pain and</br>suffering experienced by our brothers and sisters. Therefore, we can start from ourselves such as</br>doing online donations, donating food and drinks, and spreading news about the suffering of the</br>refugees because of the fact that there are still many people who turn a blind eye to reaching out</br>to refugees because of their ignorance of the suffering and problems that refugees have to suffer.</br>Therefore we can take advantage of the very rapid technological advances to disseminate</br>information that can help our brothers and sisters instead of using it for useless things.rs instead of using it for useless things.)
  • Sektor Pembangunan/Infrastruktur  + (What I want to do when I become a leader iWhat I want to do when I become a leader in August in infrastructure/development.</br></br>If I become a leader, I will pay more attention to the interests of the people who are seen as inappropriate. Kraena If the leader pays more attention to the interests of the community, then that is where he is called a leader. As a good leader, surely what is called the street is already familiar, therefore, the leader must pay attention to the interests of the community, one of which is on the streets. Now there are many roads that seem to have problems, one of the problems is in the asphalt of the road which often has holes and causes many unexpected events such as people who often fall from their motorbikes because of the potholes on the asphalt. Therefore, as leaders we must pay attention to the interests of the community for mutual safety as in the above problems, leaders must repair or improve the quality of road construction, especially on asphalt roads which are often damaged and not paid attention to. Thus, then someone is called a leader if he puts the interests of his community first.puts the interests of his community first.)
  • siapa yang paling suka tidur  + (Who Likes Sleeping Most By: Nurjanna HasanWho Likes Sleeping Most</br>By: Nurjanna Hasana Arifin, Makassar State University</br></br> Elections are an important moment for the country and youth as the nation's next generation must participate in determining the direction of the country. However, sometimes young people prefer to sleep rather than choose the right candidate. This can be a serious problem because it can affect the future of the country. Therefore, it is important for young people to understand the importance of their role in elections and not waste their voting rights just for a temporary lure.</br> Clean and honest elections will produce leaders who are fair and have integrity. Youth must understand the dangers of money politics and abstention which can be detrimental to the country. Political education through essay competitions can be one way to increase youth awareness about the importance of their role in elections and choosing the right candidate. In this way, youth can become a generation that is intelligent and competitive and can lead this nation in a better direction.</br>Apart from that, it is also important for young people to increase their political literacy. Literacy culture can be practiced anywhere, whether in schools, communities or families. One of the school literacy movements is through Minister of Education and Culture Regulation No. 23 of 2015, concerning the Development of Character, one of the activities carried out is through 15 minutes of reading non-lesson books before learning begins. It is hoped that this activity can foster children's interest in reading and develop positive characters. The movement initiated by the government will not be successful without support from families, communities and schools. Family and community support is a very important factor in optimizing this literacy movement.</br> In elections, young people must choose the right candidate and have a clear vision to advance the country. Youth must understand existing political issues and not be easily influenced by misleading political information or hoaxes. Political education and political literacy can help young people understand existing political issues and choose the right candidates.</br>In order to create clean and honest elections, the public must also participate in monitoring the election process. Bawaslu as an election monitoring agency can help the public to report violations that occur during elections. In this way, elections can run smoothly and produce leaders who are fair and have integrity.</br> In conclusion, youth have a very important role in elections and the future of the country. Youth must understand the importance of their role in elections and not waste their voting rights just for a temporary lure. Political education and political literacy can help young people understand existing political issues and choose the right candidates. In this way, youth can become a generation that is intelligent and competitive and can lead this nation in a better direction.an lead this nation in a better direction.)
  • PROGRAM BANK SAMPAH (ANANDA AYUSTHIRA,LALA INDRIANI,MUH. AKRAM A YANI)  + (Within the Makassar city government enviroWithin the Makassar city government environment, this is an example of a strategy for how to manage waste, there are 3 3R systems (Reduce, Reuse, Recycle). We hope that the city government of Makassar will provide a garbage bank so that it becomes an alternative in managing waste in the city of Makassar, the secretary of the city of Makassar will emphasize how important it is to continue through the garbage bank. In Makassar, waste is also one of the problems that is of concern to the government. Well, with the existence of a waste bank activity, it is hoped that people will feel that waste is reduced to the TPA.ill feel that waste is reduced to the TPA.)
  • PERAN PEMUDA DALAM PEMILU  + (Youth have a crucial role in the politicalYouth have a crucial role in the political process, especially when involved in general elections (elections). In the midst of political dynamics in our country, Indonesia, especially in our beloved village, Makassar City, active youth participation is the basis for positive change and shaping the city's future direction. Youth are not only the voice of potential voters, but also a force capable of bringing innovation, new energy and fresh perspectives into the political arena. Political education is the key to empowering youth. Challenges such as lack of political experience, limited resources, and lack of financial support often become obstacles, but with a holistic approach, youth can overcome these obstacles.</br></br>In the context of increasingly dominant technology and social media, youth have the opportunity to use this platform as an effective tool to voice aspirations, disseminate information and mobilize the masses. By actively engaging in elections, youth can shape a more inclusive face of Makassar politics, ensure adequate representation, and elect leaders who represent their values and needs. The role of youth is not only limited to elections, but also involves themselves in the policy process afterwards. In this way, youth can become pioneers of positive change, fight for relevant issues, and participate in city development towards shared prosperity.</br></br>In this case, youth are not only voters, but also shapers of a dynamic and developing political future and social control.oping political future and social control.)
  • PERAN PEMUDA DALAM PEMILU  + (Youth have a crucial role in the politicalYouth have a crucial role in the political process, especially when involved in general elections (elections). In the midst of political dynamics in our country, Indonesia, especially in our beloved village, Makassar City, active youth participation is the basis for positive change and shaping the city's future direction. Youth are not only the voice of potential voters, but also a force capable of bringing innovation, new energy and fresh perspectives into the political arena. Political education is the key to empowering youth. Challenges such as lack of political experience, limited resources, and lack of financial support often become obstacles, but with a holistic approach, youth can overcome these obstacles.</br></br>In the context of increasingly dominant technology and social media, youth have the opportunity to use this platform as an effective tool to voice aspirations, disseminate information and mobilize the masses. By actively engaging in elections, youth can shape a more inclusive face of Makassar politics, ensure adequate representation, and elect leaders who represent their values and needs. The role of youth is not only limited to elections, but also involves themselves in the policy process afterwards. In this way, youth can become pioneers of positive change, fight for relevant issues, and participate in city development towards shared prosperity.</br></br>In this case, youth are not only voters, but also shapers of a dynamic and developing political future and social control.oping political future and social control.)
  • Peran Gen Z dalam pemilu  + (Youth have an important role in shaping thYouth have an important role in shaping the nation's future, and youth participation in elections is key to ensuring a positive direction for the country. The young generation, with their courage and spirit of change, brings a new dynamic that is much needed in the democratic process. This shows that young people in Indonesia have the power to move the Indonesian nation in general elections.</br>youth participation in elections creates more inclusive representation. Youth bring diverse backgrounds, experiences and fresh ideas that reflect the complexity of modern society. By casting their votes, young people help ensure that the policies produced include the interests of all levels of society.</br>Youth power also strengthens the foundations of democracy itself. By involving themselves in elections, young people internalize democratic values, such as active participation, respect for human rights, courage to challenge and civic responsibility. These ideas will become a vehicle for producing policies that are responsive to the challenges of this political era.</br>But do Indonesian youth today reflect all of these things? Some young Indonesians are sometimes indifferent to political matters, especially in elections. Because of what? Some of them think that politics is something they don't need to pay attention to because according to them they are just living their own lives.</br>Therefore, encouraging and supporting youth participation in elections is not only an investment in the present, but also a guarantee for inheriting a stronger, fairer and more progressive nation.onger, fairer and more progressive nation.)
  • Harapan Untuk Dunia Politik  + (Zidni Imma Nafiah Judul harapan untuk dunia politik Smalb 1 makassar)
  • Pandangan Tentang Dunia Politik  + (Zidni Imma Nafiah Judul harapan untuk dunia politik Smalb 1 makassar)
  • DADAR SANTAN  + (assalamualaikum warahmatullaahi wabarakatuassalamualaikum warahmatullaahi wabarakatuh</br>heloo everybody </br></br>SANTAN Dadar is a typical food from South Sulawesi, this food is one of the mainstay menus of the most favorite snacks that many people find. Well, this coconut milk omelette is usually also a menu for breaking the fast during the month of Ramadhan. Coconut milk omelette is made from a green flour mixture and then contains nuts inside. nya and also fla which is made from coconut milk and a mixture of flour.</br></br>Ingredients</br>Omelet Ingredients:</br>300 gr wheat flour</br>1 sachet of powdered milk (you should use coconut milk)</br>2 eggs</br>3 tbsp cooking oil</br>1 tsp vanilla</br>enough water</br>enough green coloring</br>Filling Ingredients:</br>50 gr sesame seeds, roasted & pureed with a dry blender</br>100 gr granulated sugar</br>Vla Material:</br>130 ml kara coconut milk/2 small sachets</br>750 ml water</br>2 tbsp granulated sugar</br>1 tbsp salt</br>1 tsp vanilla</br>30 gr cornstarchgar 1 tbsp salt 1 tsp vanilla 30 gr cornstarch)
  • Literature Peduli Pengungsi  + (fire, flood, etc. which resulted in the refire, flood, etc. which resulted in the residents losing their property, clothing and clothing</br>the food he has. I feel sorry and sad to see them afflicted with a heavy misfortune, but it is the will</br>of Allah swt., to test his servants. I imagine when I</br>being in that position, it must be very sad and hurt, therefore we as citizens of the same country we</br>must support each other</br>help even if it's only a little that only we can give, but for them it's very</br>valuable and useful to him. So in conclusion, give some of our wealth to those in need, even though</br>we can't give much, at least we have the intention of helping our fellow brothers and sisters who are</br>in trouble.</br>Allah Subhanahu Wa Ta'ala berfirman:</br></br>َس</br>بِ ل ر َيْ</br>ْ</br>ال اَ ْن ْوا</br>ُّ</br>ْم قِبَ َل َول</br>ُو ُجْوهَكُ</br>َم ْشِر ِق تُ</br>ْ</br>ِر ِب َو ال</br>َمغْ</br>ال ـ ِك ن ْ</br>ٰ</br>بِ ر َول</br>َم َن َم ال ْن ْ</br>ٰ</br>َو بِ هّٰللِ ا ا ا</br>يَ ْوِم</br>ْ</br>ل</br>ِر ا ْلٰ</br>ئِ َک ِة َو ِخ ا</br>ٰٓ</br>ٰ</br>َمل</br>ْ</br>ِب َو ل ا</br>ِكتٰ</br>ْ</br>َن َو ل ا</br>لن بِي ۚ ّٖ</br>ٰ</br>َو ى ا</br>َم تَ ا</br>ْ</br>ال</br></br>َل ى</br>ِ ّٖه ٰ</br>ْرٰبى ِو ُحب ى َعل</br>ذَ قُ</br>ْ</br>ٰم َو ى ال ا</br>يَتٰ</br>ْ</br>َم ٰس ِكيْ َن َو ل ا</br>ْ</br>َو ل ا</br></br>ِل ۚ ا</br>َو لس آٰئِِليْ َن فِى َو بْنََ الس بِيْ</br>ِ رقَا</br>َو ال ِب ۚ اَ</br>قَا</br>َ</br>م وةَ</br>ٰ</br>ال صل</br>ٰ</br>َو ى ا</br>َو ال ز ٰک ۚ ا تَ وةَ</br></br>ْو َن</br>ُمْوفُ</br>ْ</br>ْم ل</br>ْوا</br>َه بِعَ ْهِد ِه اِذَا دُ</br>ِء يْ َن َو ٰع ۚ ا</br>َس ل هصبِ ِر فِى آٰ</br>ْ</br>بَأ</br>ْ</br>ِحيْ َن ِء َو ال ا</br>ِس َو ل ض رآٰ</br>ْ</br>بَأ</br>ال ۚ ئِ َك ْ</br>ٰٓ</br>ٰ</br>ا ِذيْ َن ُول</br>ال ْوا</br>َص َدقُ</br>ئِ َك َو ۚ اُ</br>ٰٓ</br>ْو َن ٰ</br>ُمت قُ</br>ْ</br>ُم ال</br>ول هُ</br></br>"The virtue is not turning your face towards the east and west, but the virtue is (virtue) those who</br>believe in Allah, the Last Day, the angels, the books, and the prophets, and give the wealth he loves</br>to his relatives, orphans, the poor, those on the way (travelers), beggars, and to free slaves, those</br>who pray and pay zakat, those who keep their promises when they make promises, and those who</br>are patient in poverty. , suffering, and in times of war. They are the righteous and they are the</br>pious."</br>(QS. Al-Baqarah 2: Ayat 177)</br>So don't forget to share with those in need, even if it's small for them, it's big.ed, even if it's small for them, it's big.)
  • Afifa Amini ( Pepatah tentang Kehidupan )  + (hewwooo! my name is Afifa Amini and u can call me afiii, i am a design student of Faculty of Art and Design, Universitas Negeri Makassar)
  • PALLU MANGKASARAK  + (introduce food from sulawesi selatan)
  • COTO MAKASSAR  + (The first typical Bugis food is coto Makassar. It seems that almost all Indonesians are familiar with the Makassar coto dish.)
  • Pemuda Yang menggambarkan politik kepada kucing peliharaannya yang acuh tak acuh  + ("Hello Sleeping Cat, my mysterious sleepin"Hello Sleeping Cat, my mysterious sleeping partner! I was thinking about politics. Yes, politics is like our fight over the best place on the sofa, but more complex. So it's like this, in the human world, there are those who try to control, there are those who surrender to accept it, and everything happens on a big stage called the state.</br></br>So imagine, if you were the cat president, surely the first policy you would propose would be to increase the food portion quota, right? And maybe, National Day of Sleeping All Day is also part of your important agenda. What, do we refer to our political concept?</br></br>But do you know, the difference between cat politics and us is that in the world of politics, there are no balls of yarn that we can play with. Everything is full of intrigue and complicated. I'm not sure if your sharp claws can understand all that.</br></br>Let me tell you, yesterday there was a political debate on television. The humans were really excited, attacking each other. There are those who pretend to know, there are those who pretend not to know. So I thought, wouldn't it be better if they just held a cat debate? Maybe the content is more exciting, with questions like, "What is your view on the sustainability of day-night life?" or "What do you think about shoelace exploitation as a game?"</br></br>I tried to explain all this to you, but you seemed more interested in looking at the birds outside the window or playing with a feather ball. Maybe I should try to get you closer to the new toy policy vision. Politics is complicated, isn't it, Sleeping Cat? But we can make the world of cats more fun, right? What do you think, want to be the vice president of cats?"</br></br>*Sleeping Cat just stares with half-open eyes, without giving a clear response.*en eyes, without giving a clear response.*)
  • Literature Pengungsi Erupsi Gunung Semeru  + ("There was an eruption of Mount Semeru on "There was an eruption of Mount Semeru on Monday, 20</br>December 2021, at 05:56 WIB the height of the ash column</br>observed ± 1500 m above the peak. Eruption recorded on</br>seismograph with a maximum amplitude of 11 mm</br>and a duration of 433 seconds". This incident is certainly a concern for the the surrounding community, many residents' houses are affected by the eruption of Mount Semeru. Thousands of refugees are still waiting for relocation after their place of residence was devoured Mount Semeru's hot cloud avalanches at the end 2021 ago. They are scattered in hundreds of points</br>refugees in three sub-districts in Lumajang Regency, and were forced to survive relying on</br>food assistance and funds from donors. We can know how they feel, fear, sadness, all become one but what can we do circumstances that require them to be like this. Of course we share our condolences for what happened befall our brothers there. so that show our caring attitude towards them, we can donate some food and other basic needs.an donate some food and other basic needs.)
  • kue panada, barongko dan bolu peca  + (-Barongko Barongko is a typical food in So-Barongko</br>Barongko is a typical food in South Sulawesi, especially for the Bugis and Makassar tribes. Barongko means an abbreviation of barangku mua udoko (Bugis language), which means my own things that I wrap. That is, the dough whose raw material is banana, is also wrapped in banana leaves.</br></br>-Panada</br>Panada is one of the popular typical Manado cakes. This cake is like fried bread or donuts (the difference is the use of coconut milk instead of water in the making process), which is filled with variant.</br></br>-Bolu peca</br>Bolu peca is a typical Bugis cake. This cake is usually served at official events held by the Bugis tribe, such as weddings. The sweet taste makes this cake so delicious when our tongue tastes it.ke so delicious when our tongue tastes it.)
  • Literature Korban Bencana di Indonesia : Letusan Gunung Merapi dan Korbannya  + (4 years after the eruption,merapi had erup4 years after the eruption,merapi had eruption again.The mountain who had 2930 mdpl high got eruption and called as a the biggest eruption in a last 100 years.This volcanic eruption at 2010 made 337 victim died.Mbah maridjan the one who lifed in merapi being one of the victim.Merapi is the one of active volcano mountain in Indonesia who located in Yogyakarta and magelang central java. </br></br>The victim of this disaster got lose so many thing,their family,their house,and eeetc.There was 388 ppeople who died in this disaster,a half of them was go far away from merapi to keep safe their life,3000 property was broke,and the flight was ddeclined.The loss is 1,3 million.BNPB reported that in Indonesia there is 954 disaster from 1 january – 16 march of 2022 </br></br>The natural disaster is a disaster who made of a move that caused of earthquake,tsunami,eruption of volcano and etc. So many people being their victim and need our help.We can donated anything we have to safe their life and make them happy.We can gave them a place to life because they lost their house.We also can gave a help such a food,cloth,book and etc. </br></br>There must be emergency equipment needed for disaster victims to survive such as emergency tents, cooking utensils, electric generators, emergency lights, heavy equipment for evacuation of victims, emergency water pumps, medical equipment, blankets, eating and drinking utensils, and so on. </br></br>Counseling, spiritual and moral assistance is also needed because disasters can cause people to become stressed to depression and also crazy. Then there must also be transportation assistance (land, sea, air) to distribute aid for disaster victims, to move disaster victims from one place to another. No less important is the assistance of the rescue team to save disaster victims who are still trapped in the rubble, as well as the assistance of the medical team to maintain the health of disaster victims. It should also not be forgotten that there is security assistance from the police to the military to secure the assets of disaster victims and the government. And lastly, capital or employment assistance is needed in order to start life after the disaster.in order to start life after the disaster.)
  • Putu Cangkiri  + (A visit to Makassar is incomplete if you hA visit to Makassar is incomplete if you haven't tasted a variety of typical cakes there. One of them is putu cup cake which has a Delicious, savory and sweet</br></br>This Cake is made from glutinous rice mixed with local palm sugar combined with grated coconut in it The price is quite affordable, starting from Rp.1000 per grainffordable, starting from Rp.1000 per grain)
  • One Day in Makassar  + (According to the theme "One Day In MakassaAccording to the theme "One Day In Makassar" walk on Jl. Education is the first route in Teman Jalan. complex on Jl. Education is very quiet, there is no speaker sound on Sunday morning, very friendly for corporate slaves to enjoy Sunday morning #basasulsel #temanjalan #kalla #espressio #basasulsel #temanjalan #kalla #espressio)
  • GADIS BUGIS MUAK JANJI MANIS  + (An open letter from me, a village girl froAn open letter from me, a village girl from the Bugis tribe, to the candidates for leadership, the election is near. I hope that my intention to become a leader is not because of a thirst for position but rather trying to advance Indonesia, we do not want to be pitied but want attention, we demand leaders who are caring, leaders who is generous to us, a wise leader, a brave leader. We don't need sweet promises, we need effort, efforts to advance this country, I as a future candidate for the nation feel embarrassed if in the years to come this country is still like this, and for the Indonesian people, be wise in choosing, don't be lulled by sweet promises because of what sweet is not necessarily healthy. of what sweet is not necessarily healthy.)
  • Literature empati untuk para pengungsi  + (As a human, I certainly have a high sense As a human, I certainly have a high sense of empathy and humanity. My attitude and</br>responsibility when there are refugees around us is that I will voluntarily help the refugees, for example by distributing donations to people in need. In addition, I will provide entertainment to them, so that they do not continue to grieve over the calamity that befell them. I also want to provide useful education to them, especially to children, so that it can provide fun for them. In the process of providing entertainment and education to them, of course, I experienced challenges. One of the challenges I faced was that some of them were not focused and some did not follow the education I gave. As a solution to the problems I face, I create things that attract attention so that they can be interested in participating in my educational activities. The interesting thing that I gave them to make them interested in following my education was that I gave gifts to all participants who took part in educational activities. The gifts I gave were in the form of stationery</br>equipment for the children and donations of food ingredients for the adults.ations of food ingredients for the adults.)
  • Coto makassar  + (Assalamu'alaikum wr. wb I and nurul fitri ayu nurazizah, nur hijria. I want to know more about traditional specialties, one of which is coto makassar)
  • NURANDRIAN HIDAYAT  + (Assalamu'alaikum, Introduce My name is NURAssalamu'alaikum, Introduce My name is NURANDRIAN HIDAYAT Born in Makassar on 10 - 08 - 2006, I live on Jalan Axis Malino, I am the eldest of two brothers, My hobby is playing games, I am a student at SMKN 3 Gowa Class 11, majoring in Design Visual Communication.</br></br>Karaeng Bontomarannu was the Commander of the Royal Navy of Gowa during the reign of Sultan Hasanuddin. The existence of the Royal Gowa Navy under the command of Karaeng Bontomarannu became the most modern naval fleet in the archipelago at that time.</br>Historical records reveal that several wars at sea carried out by the navy under the command of Karaeng Bontomarannu against the Dutch colonial fleet using modern ships and weapons, the Dutch fleet was unable to defeat the Gowa Kingdom's navy.</br>HERO OF MY INSPIRATION:I chose Karaeng Bonto Marannu because of the strength of the fleet at sea and honest recognition.f the fleet at sea and honest recognition.)
  • MUH. ADITYAH NUR  + (Assalamu'alaikum, Introduce my name is MUHAssalamu'alaikum, Introduce my name is MUH. ADITIYAH NUR, Born in Makassar on 22 - 02 - 2006, I live on Jalan Jusuf Bauty, I am the second child of three brothers, my hobby is playing games, I am a student at SMKN 3 Gowa Class 11 Visual Communication Design Department</br></br>Sultan Hasanuddin is one of the kings from the east who was popular thanks to his persistence against the Dutch during the colonial period. Sultan Hasanudin's persistence earned him the nickname De Haantjes van Het Osten from the Netherlands, which means Rooster from the East.</br></br>Sultan Hasanuddin's persistence became my inspiration to maintain my stance of wanting to become a pilot even though there were people who would mock me because of my height, but my parents said "Don't listen to people who mock you just because he can't be what you dream of". And pray so that the journey to your dreams can run according to the destiny that you dream of.ccording to the destiny that you dream of.)
  • MUH.SYAHRUL RAMADHAN  + (Assalamu'alaikum, Introduce my name is MUHAssalamu'alaikum, Introduce my name is MUH. SYAHRUL RAMADHAN, Born in Makassar on 26-09-2006, I live on JLN POROS MALINO BATANGKALUKU, I am the third child of three brothers, my hobby is playing football, I am a student at SMKN 3 Gowa Class 11 Visual Communication Design Department.</br></br>Assalamualaikum warahmatullahi wabarakatu</br></br>Sultan Hasanuddin was born in Makassar on January 12, 1631 Sultan Hasanuddin was the 16th Sultan of Gowa in the Gowa Tallo kingdom, he led the Sultanate of Gowa from 1653 to 1669 Sultan Hasanuddin was the second son of the Sultanate of Gowa. After his father died in 1655, Sultan Hasanuddin was then crowned as king to replace his father.</br></br></br>Sultan Hasanuddin is known as a rooster from the east. The name is due to the struggle of Sultan Hasanuddin against the VOC. Sultan Hasanuddin died on June 12, 1670 due to suffering from the placenta.</br></br>What makes me inspired by this different story is that it depicts the struggles of a hero in Gowa, the place where I was born and raised. His heroic story unites the small kingdoms in Gowa so as to create an army to fight against the Dutch colonialism in controlling the spices in their area so that they are not taken by the Dutch.</br></br> maybe just this short story that can branch will be more and less conveniently forgiven.</br></br>Assalamualaikum warahmatullahi wabarakatu Assalamualaikum warahmatullahi wabarakatu)
  • Keyra raisyah sukri  + (Assalamu'alaikum, My name is Keyra RaisyahAssalamu'alaikum, My name is Keyra Raisyah Sukri, Born in Palu on 09 - 05 - 2007, I live on Jl. Hertasning baru, Permata Hijau Lestari P16/2, I am the second child of three siblings, my hobby is drawing, I am a student at SMKN 3 Gowa, Class 11, Visual Communication Design Department.</br></br>Hero is synonymous with a man who bravely fights for Indonesian independence.</br></br> However, there are also many women heroes who fought for Indonesia's independence and deserve to be remembered for their services</br></br> One of the great female heroes who have participated in the struggle for Indonesian independence is Emmy Saelan from Sulawesi</br></br> Emmy Saelan is a female fighter from South Sulawesi who played a role in defending the Republic of Indonesia. She is a nurse who took part in the struggle to defend Indonesia's independence in South Sulawesi in 1946</br></br> Emmy Saelan was born in Makassar on October 15, 1924, with the real name Salmah Soehartini Saelan. The name Emmy Saelan is her nickname. In addition to the greeting "Emmy Saelan" there are other greetings attached to him, one of which is "Daeng Kebo". This greeting is attached to Emmy Saelan because he has white skin.</br></br> This female fighter from South Sulawesi takes care of the wounded fighters. However, not only caring for the wounded warriors, Emmy Saelan also struggled by lifting weapons.</br></br> This story is a motivation for me because as a woman who fought against the Dutch and took care of the sick. the same ability for humanity and courage as the male warriors.humanity and courage as the male warriors.)
  • Muh Ridha mannangngai  + (Assalamualaikum warahmatullahi wabarokatuhAssalamualaikum warahmatullahi wabarokatuh, my name is muh ridha mannangngai</br></br>I was born in Makassar, South Sulawesi I was born on 29-5-2005 I live on Jalan Mesjid Raya lr1 I watch anime I am the eldest of two children I go to SMKN 3 GOWA</br></br>I graduated from SMPN 4 Sungguminasa</br></br>Arung Palakka was the 15th King of Bone born on Friday, September 15, 1634, in a village called Lamotto, Mario-ri Wawo, Soppeng, and died in Bontoala, April 6, 1696. His father was Lapattobune Aru Tana Tengga and his mother was We Tennisui. , who was the daughter of King Bone XII. When he was eight years old, the Kingdom of Gowa fought Bone and succeeded in conquering it. Since the age of 11, Arung Palakka and his family were taken as hostages to the Gowa Palace. They are lucky to be servants of Karaeng Pattinggaloang, an important and genius figure in the Kingdom of Gowa. Under his tutelage, Arung Palakka grew into an impressive prince in both brain and sport.the reason arung Palakka cooperated with the Dutch to overthrow the kingdom of Gowa was because Inging liberated the Bugis and Soppeng tribes.</br></br>I appreciate Palakka whitewater for its brave and formidable nature when it was a kingdom in Bone.able nature when it was a kingdom in Bone.)
  • Arya Febriani (aja murennuangi anu dee rilimammu)  + (Assalamualaikum warahmatullahi wabarakatu ᨈᨅᨙ, I am ARYA FEBRIANI, you can call Farya. I really like Naruto, I am a student of the Faculty of Art and Design (FSD) Makassar State University (UNM).)
  • Maulana Nabil Umya  + (Assalamualaikum warahmatullahi wabarokatuhAssalamualaikum warahmatullahi wabarokatuh, my name is Maulana Nabil umya </br>I was born in Makassar, South Sulawesi </br>I was born on 7-4-2006 </br>I live in BTN Taman Kalimata </br>My hobby is watching anime </br>I am the first child of two siblings </br>I go to school at SMKN 3 GOWA </br>I graduated from SMPN 1 Sungguminasa</br></br>Sultan Hasanuddin or commonly nicknamed the Rooster of the East by the Dutch is the 16th Sultan of Gowa and a national hero of Indonesia. Sultan Hasanuddin was born with the name Muhammad Bakir I Mallombasi Daeng Mattawang Karaeng Bonto Mangape. After ascending the throne, he was called Sultan Hasanuddin, after his death he was called Tumenanga Ri Balla Pangkana. Because of her courage I chose Sultan Hasanuddin to be my role model because he has great leadership qualities that make me also want to have these leadership qualities, but to get these qualities is not easy because we also have to have courage and also have a good personality. courage and also have a good personality.)
  • Pangan lokal Coto mangkasarak  + (At first glance, Coto Makassar looks like At first glance, Coto Makassar looks like meat soup. This food is a stew of offal mixed with beef that is sliced and then seasoned with a special blend of spices. Coto Makassar has a savory taste that comes from boiled meat, offal and spices.</br></br>Coto Makassar is usually enjoyed with ketupat wrapped in coconut leaves and buras or burasa, which is a type of ketupat wrapped in banana leaves. Burasa is made from rice mixed with coconut milk and given a little salt, then wrapped in banana leaves and tied in a special way then steamed. On a number of main roads and shopping centers in South Sulawesi, this has been known for a long time.wesi, this has been known for a long time.)
  • Pangan lokal kapurung  + (Bahasa inggris I want to introduce a typiBahasa inggris</br></br>I want to introduce a typical food from my city, namely limestone which comes from the city of Palopo, this food has a slightly sour taste, so it gives a refreshing sensation. I will give my friend lime for my friend to try because my friend is from Java and has never tried lime, I think my friend should try it because the food from my city is very delicious.e the food from my city is very delicious.)
  • pangan lokal baje' / wajik  + (Baje' is a typical cake in South Sulawesi.Baje' is a typical cake in South Sulawesi. The traditional cakes of the Bugis, Makassar and Mandar people have a sweet taste. Baje' is usually served wrapped in dried banana leaves. Baje or wajik is a cake whose basic ingredients are peanuts and brown sugar and the process of making it is quite easy. Baje rappo is one of Enrekang's snacks which is usually used as a souvenir for friends or lecturers for students.nir for friends or lecturers for students.)
  • Pangan Lokal (Bannang - Bannang  + (Bannang-bannang is a typical food from SouBannang-bannang is a typical food from South Sulawesi. In Makassar language it is called bannang-bannang, while in Bugis language it is called nennu'-nennu'. This cake, which is made from rice flour and brown sugar, has a shape like tangled thread. Bannang-bannang itself is one of the cakes that is always included in proposals and weddings.</br> Bannang-bannang has a shape like a tangled thread, namely a thread whose base and end don't know where it is. This illustrates several meanings and philosophies, namely firstly as humans we don't need to question who we are, where we come from, as long as what we do is noble, then do it. The second meaning is as a depiction of domestic/marriage life as an interrelated unit (a joining of 2 families who need each other and work together) and can never be separated until death do them part. The more tangled it is, the more difficult it is to untangle or separate. Meanwhile, the savory and sweet taste produced from bannang-bannang depicts the sweet hope of the journey from marriage to the marriage process.ney from marriage to the marriage process.)
  • Literature kue benang-benang  + (Bannang-bannang is often interpreted as a Bannang-bannang is often interpreted as a symbol of an intertwined relationship, which is why this cake is always present at wedding ceremonies as a symbol of the interconnectedness and close relationship between the two families who are carrying out the wedding ceremony. The bride and groom and their families are expected to need each other and work together until death do them part.</br></br>Bannang-bannang looks like a rectangular tangle of thread. The taste is savory and sweet, suitable as a snack when sipping tea or coffee at a wedding party. Bannang-bannang is made from rice flour and brown sugar.</br>Traditional Makassar society and</br>surrounding people think that Bannang-bannang is a symbol of eternity and</br>undecided. This means, that in</br>marriage, husband and wife must always</br>together in unceasing relationship,</br>even in conditions of incapacity</br>the couple guessed.nditions of incapacity the couple guessed.)
  • Kue Pancong  + (Baroncong or Buroncong (pronounced: baróncBaroncong or Buroncong (pronounced: baróncoŋ) or also Guroncong is the name of a traditional cake typical of the Makassar ethnic community, in South Sulawesi, Indonesia. This type of cake has a savory taste, is shaped like a bow or semi-circle, or similar to Pukis Cake. or semi-circle, or similar to Pukis Cake.)
  • Kue Barongko  + (Barongko is a typical food in South SulaweBarongko is a typical food in South Sulawesi, especially for the Bugis and Makassar tribes. Barongko means an abbreviation of my goods mua udoko, which means my own goods that I wrap. That is, the dough whose raw material is banana, is also wrapped in banana leaves. banana, is also wrapped in banana leaves.)
  • Waspada! Pelaku Kekerasan seksual di dunia pendidikan  + (Campus as a center of civilization should Campus as a center of civilization should show its roles unfortunately it is even considered a disgrace and can damage the image of both campuses when the ladies of the woman of this thing that makes the campus becomes even confused not to care about reports to victims of sexual violence that the reported granted proceeds are processed to the month-old but not give the bright spot to the victim so that the perpetrator can remain normal life without feeling the rewards what he does in this case the campus should do whatas the time of sexual violence is what happens in Indonesia continues to appear we see the case that occurred at the State University of Makassar a student is being discovered by the departure student by his own lecturer. Campus as the center of civilization should show its role. Unfortunately, it is even considered a disgrace and can damage the image of both campuses. This is what the campus / college is confused, even impressed Abai to the victim's report. Not a few reports ended in peace. Not a few reports are processed to months, but do not find the bright spot for the benefit of the victim. Even the perpetrators can still live normally, without feeling any rewrite for the deed of his beam. Sexual violence news in several campuses in Indonesia continues to emerge. Especially in Makassar as it happened recently in Unmurge sexual violence made by a lecturer against his college. Campus should carry out the community culture in students, educators, and educational personnel in the form of prevention education and sexual handling of sexual moment during the introduction of campus life in new students. Let's move with the important role in the aspect of prevention and handling sexual violence on campus! Students must find out and more discuss issues that pocket the power of gender-based and violent based relations. In addition, students should be strong in all conditions. Lecturers and Education Personals should be routinely involved in student activities in particular form of discussion issues related, multiplying socialization on campus related to sexual anti-violent steps, and seeks the establishment of services that are prevented to prevent and handle cases of sexual violence on campus.handle cases of sexual violence on campus.)
  • Literature Kucing dan Politik  + (Cats are one of the most comfortable, freeCats are one of the most comfortable, free and safe places to vent because they won't respond to anything. If you want to illustrate, this cat is like a young man who is exposed to political issues, where he would prefer to just remain silent and not care.</br></br>If cats don't respond to human comments, perhaps because they don't understand, the same goes for young people who are politically apathetic because they don't understand politics. What exists in the youth paradigm is only the dark side of politics, such as corrupt politicians, politicians who use young people as political fuel, like to seek sympathy at the start, only make promises, and other violations in the political system. Even though politics is not as dirty as imagined, even if politics were carried out according to the constitution, perhaps the condition of a country would be as peaceful as the life of Mr. Gemoy's cat.</br></br>Even though they are not interested in politics, young people are often active in criticizing politicians' mistakes in running the political system. But unfortunately, usually young people only actively criticize without providing solutions, in fact they may never</br>think about solutions to the criticism they voice. However, the solution is the key.</br>One solution that can be done is to plunge directly into the problem and make changes. It's like if you have a position, you have power. The power to run the political system in accordance with its goals and functions, or in accordance with the criticism expressed by young people towards politicians.</br></br>Youth must be aware of the importance of their role in the political realm. Youth are bringers of change because their thoughts, which are always ambitious to move forward in a modern way and are more influential, are more open-minded, more sensitive and have a high humanitarian spirit, make them hopeful in realizing a political world that is healthy and in accordance with the rules.</br></br>One of the simplest political participation that may be the first step youth in politics, namely in elections, where the majority of voters are young people. Therefore, it is important for young people to understand politics so that they can make the right choice, where the person chosen can be like the Bugis tribe philosophy, namely "siri na pacce" which means maintaining self-esteem so that they are always responsible so that their self-esteem is not tarnished, so that their potential or The hope of representing them is also to convey the interests and hear the aspirations of the people, as well as bringing change and progress to the country. And of course being a good example for society, especially young people, so that they again believe in politics and participate in it.believe in politics and participate in it.)