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KUE UMBA - UMBA + (This traditional cake is also called Umba-umba by the Bugis-Makassar people. The melted brown sugar shavings filling gives it a distinctive sticky sweet taste. Meanwhile, a mixture of rice flour and grated coconut provides a subtle savory taste.)
Animated Movie Review By Al Munawwarah + (This work contains a review of an animated film made by Makassar children with the title The Last Trepangers a Brother from Across The Sea)
Al Munawwarah (Animated Movie Review-The Last Trepangers) + (This work contains a review of the Makassar children's animation film entitled The Las Trepangers a Brother From Across The Sea.)
Aku & Pangan Lokalku, Pisang Ijo Khas Makassar + (Through this video I introduce my local fo … Through this video I introduce my local food, namely pisang ijoTypical Makassar snack, green banana ice. This food has become one of the traditional culinary icons of Makassar. Green banana ice is made from plantains wrapped in a mixture of rice flour and coconut milk, the green color comes from pandan leaves which give the green banana its own characteristicve the green banana its own characteristic)
Mi titti + (Titi noodles are a typical noodle dish fro … Titi noodles are a typical noodle dish from Makassar, South Sulawesi. At first glance, this dish is similar to ifumie, made from dry noodles then drizzled with thick sauce. In a portion of the bowl, there are dry noodles covered in thick broth as a result of a combination of water, eggs, starch, garlic and other flavorings. To produce the perfect taste, several accessories such as sliced meatballs, shrimp and vegetables are not spared. decorate the top of the noodles.t spared. decorate the top of the noodles.)
Andi Siti Nurhalisa Basri + (Today the Indonesian people commemorate a … Today the Indonesian people commemorate a heroic event and become one of the historic moments, namely Heroes' Day. Heroes' Day, November 10 to commemorate the battle to expel the invaders in the city of Surabaya led by Bung Tomo. The Battle of Surabaya became one of the biggest battles after the independence of the Republic of Indonesia. Bung Tomo, through his speech, ignited the spirit of the Indonesian people to fight to determine their future, with the motto "freedom or death"!The spirit of patriotism and sacrifice of the heroes above became an inspiration in facing challenges and building the Indonesian nation. As a great nation, we should respect the services of the heroes as stated by President Soekarno "A great nation is a nation that respects the services of its heroes". The main respect, besides praying for them, is to inherit their patriotic spirit in facing challenges and building Indonesian facing challenges and building Indonesia)
Kekhawatiran Apatis Generasi Muda Terhadap Partisipasi Pemilu di indonesia + (Today's youth are tomorrow's leaders. Ther … Today's youth are tomorrow's leaders. Therefore, their participation in the democratic process is crucial to the future of a country. Unfortunately, the younger generation is often seen as apathetic towards elections, and many choose not to vote or engage in political discourse. This essay will explore the reasons behind this apathy and suggest strategies to increase youth participation in elections.Young people make up a significant part of the population, and their voices and opinions matter. They bring fresh perspectives and innovative ideas to politics, which can help address the complex challenges facing society. In addition, young people have a vested interest in the policies and decisions made by governments, as these decisions will have a significant impact on their future. For example, in the 2016 US presidential election, 21% of eligible voters were young people aged 18-29, but only 46% of them actually voted. This low voter turnout could have a significant impact on the outcome of the election, as the youth vote tends to lean towards progressive policies.There are several reasons why young people may be apathetic towards elections. Some young people may believe that their vote makes no difference, especially if they live in a safe place or in an area where the outcome of the election is predetermined. For example, in the 2019 UK election, only 47% of 18-24 year olds voted, compared to 67% of those aged 65 and over. This could be due to a lack of trust in politicians and the political system, as well as feelings of disillusionment with the current state of politics.To increase youth participation in elections, several strategies can be implemented. Political education programs should be implemented in schools and universities, to help young people understand the importance of their participation in the democratic process. This could include learning about the history of democracy, how elections work and the role of government in Society. These groups can provide a platform for young people to voice their opinions and concerns, and can help mobilize young voters to participate in elections. Finally, making voting more accessible and convenient can also help increase youth participation. This can include online voting or early voting options, which can make it easier for young people to vote in between their busy schedules. For example, in Estonia, online voting has been available since 2005, and in the 2019 European Parliament elections, 44% of young people aged 18-24 voted online, compared to only 11% of those aged 65 and over.Elections are the cornerstone of democracy, giving citizens the opportunity to voice their opinions and determine policies that impact their lives. However, in recent years, there has been growing concern about youth apathy towards electoral participation in Indonesia. This essay will explore the importance of youth participation in elections, reasons for youth apathy towards electoral participation, and strategies to increase youth participation in elections.Young people make up a significant portion of the population in Indonesia. According to the Central Bureau of Statistics, 27% of Indonesia's population is between 15-29 years old. Youth bring fresh perspectives and innovative ideas to politics, which can lead to more inclusive and effective policies. In addition, young people have a vested interest in the policies and decisions that the government makes, as these decisions will determine their future. Therefore, it is crucial to encourage youth participation in elections to ensure that their voices are heard and their interests represented.In conclusion, youth participation in elections is critical to the future of any democracy.s critical to the future of any democracy.)
PANGAN LOKAL (TUMPI – TUMPI) + (Tumpi Tumpi is a traditional meal from the … Tumpi Tumpi is a traditional meal from the Bugis-Makassar region, and is considered to be an important part of sahur for the Bugis community in Makassar, usually served on important occasions such as the Prophet's birthday. khitanan (khitan), or mantenan, this food is very popular during the month of Ramadan. Tumpi Tumpi serves a triangular fried dish made from grated coconut and fish, often tuna. it is an addition to the sahur table in the Bugis - Makassar tradition.Some typical foods from South Sulawesi (Sulsel). There is a traditional meal from the Bugis-Makassar tribe that is quite popular, but in the holy month of Ramadan, this meal inherited from the ancestors has been targeted as a menu for breaking fast, especially during suhur.Tumpi-tumpi. , he said, it comes from chopped anchovy meat mixed with coconut. grated meat that has been fried and then mixed with flour so that it can be shaped according to taste, i.e. triangular or round. The taste of anchovy is distinctive and savory. the taste is typical of tumpi-tumpi, so it is quite a pleasant food for those who like it. The tongue of the people of South Sulawesi, yes? In addition to liking sour food, they also like fried food. Yes, tumpi-tumpi belongs to the fried category, for the Bugis of Makassar, sahur is not complete without fish mairo tumpi-tumpi, apart from its distinctive and pleasant taste, tumpi-tumpi is also a traditional food. The Bugis people of Makassar usually, when there is a big festival such as Maulid Nabi, circumcision or wedding, including in the month of Ramadan, there are many people who gather at the dining table at dawn.le who gather at the dining table at dawn.)
Kue khas Makassar Umba-umba + (Umba-umba or kelepon filled with palm sugar is a typical cake from Makassar, South Sulawesi. Umba-umba has been around since the 13th-14th century. This traditional cake has a delicious taste.)
Kue khas Makassar Sulawesi Selatan + (Umba-umba or kelepon filled with palm sugar is a typical cake from Makassar, South Sulawesi. Umba-umba has been around since the 13th-14th century. This traditional cake has a delicious taste.)
INICERITA DAERAHKU(VILA BUTTA KARAENG) + (Villa Butta Karaeng is located on Jalan Manggarupii Paccinongang Somba Opu Gowa. Strategically located in the city of Makassar and Gowa, from the Gowa housing complex area, residents can reach important facilities and places more quickly.)
Literature krisis pengungsi + (We have all heard of the refugee crisis of … We have all heard of the refugee crisis of people fleeing war-torn countries, separated immigrantfamilies, parents risking their lives and limbs to provide a brighter future for their children.Refugees are individuals who have been forced to leave their country due to persecution, war orviolence. The majority of them are from Afghanistan, Syria, Yemen and Iraq . Where their livesare threatened, their freedoms are threatened and their human rights are violated. Because oftheir religion or ethnicity, they are treated like second-class citizens in their own homes, facedwith symptoms of inner displacement due to conflict such as violence, discrimination, severepoverty and political instability. A total of 1,660 refugees from other countries still survive inMakassar, South Sulawesi, and are monitored by the local Immigration Detention Center(Rudenim). Various confessions from refugees in Makassar said that they experienceddiscrimination from the hospital, such as they were not given proper medicines and refused to geta free dose of vaccination. The Ministry of Health admits that it cannot prioritize vaccination forrefugees because it is still focused on meeting the needs of Indonesian citizens. In addition, thelack of certainty of protection guarantees from refugee institutions and local governments iscertainly a big problem that must be suffered by refugees. In my own perspective, helpingrefugees is the duty of all of us as fellow human beings, we too must be sensitive to the pain andsuffering experienced by our brothers and sisters. Therefore, we can start from ourselves such asdoing online donations, donating food and drinks, and spreading news about the suffering of therefugees because of the fact that there are still many people who turn a blind eye to reaching outto refugees because of their ignorance of the suffering and problems that refugees have to suffer.Therefore we can take advantage of the very rapid technological advances to disseminateinformation that can help our brothers and sisters instead of using it for useless things.rs instead of using it for useless things.)
siapa yang paling suka tidur + (Who Likes Sleeping Most By: Nurjanna Hasan … Who Likes Sleeping MostBy: Nurjanna Hasana Arifin, Makassar State University Elections are an important moment for the country and youth as the nation's next generation must participate in determining the direction of the country. However, sometimes young people prefer to sleep rather than choose the right candidate. This can be a serious problem because it can affect the future of the country. Therefore, it is important for young people to understand the importance of their role in elections and not waste their voting rights just for a temporary lure. Clean and honest elections will produce leaders who are fair and have integrity. Youth must understand the dangers of money politics and abstention which can be detrimental to the country. Political education through essay competitions can be one way to increase youth awareness about the importance of their role in elections and choosing the right candidate. In this way, youth can become a generation that is intelligent and competitive and can lead this nation in a better direction.Apart from that, it is also important for young people to increase their political literacy. Literacy culture can be practiced anywhere, whether in schools, communities or families. One of the school literacy movements is through Minister of Education and Culture Regulation No. 23 of 2015, concerning the Development of Character, one of the activities carried out is through 15 minutes of reading non-lesson books before learning begins. It is hoped that this activity can foster children's interest in reading and develop positive characters. The movement initiated by the government will not be successful without support from families, communities and schools. Family and community support is a very important factor in optimizing this literacy movement. In elections, young people must choose the right candidate and have a clear vision to advance the country. Youth must understand existing political issues and not be easily influenced by misleading political information or hoaxes. Political education and political literacy can help young people understand existing political issues and choose the right candidates.In order to create clean and honest elections, the public must also participate in monitoring the election process. Bawaslu as an election monitoring agency can help the public to report violations that occur during elections. In this way, elections can run smoothly and produce leaders who are fair and have integrity. In conclusion, youth have a very important role in elections and the future of the country. Youth must understand the importance of their role in elections and not waste their voting rights just for a temporary lure. Political education and political literacy can help young people understand existing political issues and choose the right candidates. In this way, youth can become a generation that is intelligent and competitive and can lead this nation in a better direction.an lead this nation in a better direction.)
PROGRAM BANK SAMPAH (ANANDA AYUSTHIRA,LALA INDRIANI,MUH. AKRAM A YANI) + (Within the Makassar city government enviro … Within the Makassar city government environment, this is an example of a strategy for how to manage waste, there are 3 3R systems (Reduce, Reuse, Recycle). We hope that the city government of Makassar will provide a garbage bank so that it becomes an alternative in managing waste in the city of Makassar, the secretary of the city of Makassar will emphasize how important it is to continue through the garbage bank. In Makassar, waste is also one of the problems that is of concern to the government. Well, with the existence of a waste bank activity, it is hoped that people will feel that waste is reduced to the TPA.ill feel that waste is reduced to the TPA.)
PERAN PEMUDA DALAM PEMILU + (Youth have a crucial role in the political … Youth have a crucial role in the political process, especially when involved in general elections (elections). In the midst of political dynamics in our country, Indonesia, especially in our beloved village, Makassar City, active youth participation is the basis for positive change and shaping the city's future direction. Youth are not only the voice of potential voters, but also a force capable of bringing innovation, new energy and fresh perspectives into the political arena. Political education is the key to empowering youth. Challenges such as lack of political experience, limited resources, and lack of financial support often become obstacles, but with a holistic approach, youth can overcome these obstacles.In the context of increasingly dominant technology and social media, youth have the opportunity to use this platform as an effective tool to voice aspirations, disseminate information and mobilize the masses. By actively engaging in elections, youth can shape a more inclusive face of Makassar politics, ensure adequate representation, and elect leaders who represent their values and needs. The role of youth is not only limited to elections, but also involves themselves in the policy process afterwards. In this way, youth can become pioneers of positive change, fight for relevant issues, and participate in city development towards shared prosperity.In this case, youth are not only voters, but also shapers of a dynamic and developing political future and social control.oping political future and social control.)
PERAN PEMUDA DALAM PEMILU + (Youth have a crucial role in the political … Youth have a crucial role in the political process, especially when involved in general elections (elections). In the midst of political dynamics in our country, Indonesia, especially in our beloved village, Makassar City, active youth participation is the basis for positive change and shaping the city's future direction. Youth are not only the voice of potential voters, but also a force capable of bringing innovation, new energy and fresh perspectives into the political arena. Political education is the key to empowering youth. Challenges such as lack of political experience, limited resources, and lack of financial support often become obstacles, but with a holistic approach, youth can overcome these obstacles.In the context of increasingly dominant technology and social media, youth have the opportunity to use this platform as an effective tool to voice aspirations, disseminate information and mobilize the masses. By actively engaging in elections, youth can shape a more inclusive face of Makassar politics, ensure adequate representation, and elect leaders who represent their values and needs. The role of youth is not only limited to elections, but also involves themselves in the policy process afterwards. In this way, youth can become pioneers of positive change, fight for relevant issues, and participate in city development towards shared prosperity.In this case, youth are not only voters, but also shapers of a dynamic and developing political future and social control.oping political future and social control.)
Harapan Untuk Dunia Politik + (Zidni Imma Nafiah Judul harapan untuk dunia politik Smalb 1 makassar)
Pandangan Tentang Dunia Politik + (Zidni Imma Nafiah Judul harapan untuk dunia politik Smalb 1 makassar)
Faizah mauludiah.m_bagaimana sekolah dimasa depan menurutmu? + (hello! - hello! How you doin '? May we all … hello! - hello! How you doin '? May we all be healthy. Meet me faizah mauludiah. M of the 1st gowa state high school, will be giving the opinion "what do you think of the future school?"As we know, Indonesia has already entered the free-learning zone. The performance of this program is expected to balance student quality learning so that students can select learning methods that they require such as reading, watching videos, or direct practice.The school facilities are also fully equipped. Such as sports tools, learning tools, and technology tools that can be used in learning such as projector and TV.The facilities and the quality of all the schools are equally level. Its learning materials are also exciting and creative so that students are not bored to study. Not only do studies but school can also be a platform for creating creative, independent, and intelligent students so as to be the successor of an advanced and free nation.Not only technology but school can also make students aware of the need to preserve the environment, such as the disposal of garbage and the safeguarding of plants. So while technology has become increasingly sophisticated Indonesia remains a green country rich in flora and fauna.That's it from me!ch in flora and fauna. That's it from me!)
Afifa Amini ( Pepatah tentang Kehidupan ) + (hewwooo! my name is Afifa Amini and u can call me afiii, i am a design student of Faculty of Art and Design, Universitas Negeri Makassar)
nur arifa, review film animation the last trepangers: a btrothers from across the sea + (in this video I review an animated film by Makassar children entitled the last trepangers: a brothers from across the sea)
review film the last trepangers : A Brothers From Across The Sea + (in this video I review animated films made by Makassar children)
The Last Trepangers; A Brother From A Cross The Sea + (seafarers from Makassar who come to Northe … seafarers from Makassar who come to Northern Australia to collect sea cucumbers, including in the Arnhem Land area. Marege', as they call it in this place. Every season in the west, dozens of Padewakang boats from Makassar dock on the northern coast of Australia. Sea cucumber hunters stay there for months, collecting and processing sea cucumbers on land and interacting with local residents. They returned to Makassar with the help of the east wind. The sailors from Makassar made the long and dangerous voyage every year to Marege, for generations.In the video, it tells the story of twins Hasan and Hasni who have an older brother named Daeng Nurdin who went sailing to the Marege area to look for sea cucumbers, and promised to take him on a cruise together after he returned.But a few weeks later his brother did not come home. He has the desire to sail to Marege and must face various challenges and difficulties. They kept trying and believed that they would be able to meet their sister there. would be able to meet their sister there.)
Literature Opini tentang pengungsi + (trying to understand the realities of othe … trying to understand the realities of other people's lives is very important for our development with other people's relationships and the realities of people's lives are different because humans are social creatures who need other people and other people need in life understanding each other is the key to maintaining that social relationship. Excessive empathy also causes fatigue and can make a person sacrifice many things including life and finances there is self-awareness that provides the necessary distance between one person and others compassion allows one to be more helpful than others who only experience empathyul than others who only experience empathy)
Literature OPINI MENGENAI PENGUNSI + (trying to understand the realities of othe … trying to understand the realities of other people's lives is very important for our development with other people's relationships and the realities of people's lives are different because humans are social creatures who need other people and other people need in life understanding each other is the key to maintaining that social relationship. Excessive empathy also causes fatigue and can make a person sacrifice many things including life and finances there is self-awareness that provides the necessary distance between one person and others compassion allows one to be more helpful than others who only experience empathyul than others who only experience empathy)

Allicia Anggelika Maria Lasol + (Kualleangi tallanga na toalia is the value of the Makassar Bugis tribe which has the value of never giving up and being willing to sacrifice)

Pemuda Yang menggambarkan politik kepada kucing peliharaannya yang acuh tak acuh + ("Hello Sleeping Cat, my mysterious sleepin … "Hello Sleeping Cat, my mysterious sleeping partner! I was thinking about politics. Yes, politics is like our fight over the best place on the sofa, but more complex. So it's like this, in the human world, there are those who try to control, there are those who surrender to accept it, and everything happens on a big stage called the state.So imagine, if you were the cat president, surely the first policy you would propose would be to increase the food portion quota, right? And maybe, National Day of Sleeping All Day is also part of your important agenda. What, do we refer to our political concept?But do you know, the difference between cat politics and us is that in the world of politics, there are no balls of yarn that we can play with. Everything is full of intrigue and complicated. I'm not sure if your sharp claws can understand all that.Let me tell you, yesterday there was a political debate on television. The humans were really excited, attacking each other. There are those who pretend to know, there are those who pretend not to know. So I thought, wouldn't it be better if they just held a cat debate? Maybe the content is more exciting, with questions like, "What is your view on the sustainability of day-night life?" or "What do you think about shoelace exploitation as a game?"I tried to explain all this to you, but you seemed more interested in looking at the birds outside the window or playing with a feather ball. Maybe I should try to get you closer to the new toy policy vision. Politics is complicated, isn't it, Sleeping Cat? But we can make the world of cats more fun, right? What do you think, want to be the vice president of cats?"*Sleeping Cat just stares with half-open eyes, without giving a clear response.*en eyes, without giving a clear response.*)
kue panada, barongko dan bolu peca + (-Barongko Barongko is a typical food in So … -BarongkoBarongko is a typical food in South Sulawesi, especially for the Bugis and Makassar tribes. Barongko means an abbreviation of barangku mua udoko (Bugis language), which means my own things that I wrap. That is, the dough whose raw material is banana, is also wrapped in banana leaves.-PanadaPanada is one of the popular typical Manado cakes. This cake is like fried bread or donuts (the difference is the use of coconut milk instead of water in the making process), which is filled with variant.-Bolu pecaBolu peca is a typical Bugis cake. This cake is usually served at official events held by the Bugis tribe, such as weddings. The sweet taste makes this cake so delicious when our tongue tastes it.ke so delicious when our tongue tastes it.)
Alfirah nur suharno_Review of the animated The last trepangers + (A video that contains a review of the film the last trepangers; A brother from across the sea by a Makassar State University student named Alfirah Nur Suharno)
Putu Cangkiri + (A visit to Makassar is incomplete if you h … A visit to Makassar is incomplete if you haven't tasted a variety of typical cakes there. One of them is putu cup cake which has a Delicious, savory and sweetThis Cake is made from glutinous rice mixed with local palm sugar combined with grated coconut in it The price is quite affordable, starting from Rp.1000 per grainffordable, starting from Rp.1000 per grain)
One Day in Makassar + (According to the theme "One Day In Makassa … According to the theme "One Day In Makassar" walk on Jl. Education is the first route in Teman Jalan. complex on Jl. Education is very quiet, there is no speaker sound on Sunday morning, very friendly for corporate slaves to enjoy Sunday morning #basasulsel #temanjalan #kalla #espressio #basasulsel #temanjalan #kalla #espressio)
Ida Ayu Gayatri Putri review animasi The Last Trepangers; A Brothers From Across the Sea + (An interesting Story informs us that long before James cook sailed the northeastern coast of Australia, Makassar sailors regularly came to marage in search of sea cucumbers)
GADIS BUGIS MUAK JANJI MANIS + (An open letter from me, a village girl fro … An open letter from me, a village girl from the Bugis tribe, to the candidates for leadership, the election is near. I hope that my intention to become a leader is not because of a thirst for position but rather trying to advance Indonesia, we do not want to be pitied but want attention, we demand leaders who are caring, leaders who is generous to us, a wise leader, a brave leader. We don't need sweet promises, we need effort, efforts to advance this country, I as a future candidate for the nation feel embarrassed if in the years to come this country is still like this, and for the Indonesian people, be wise in choosing, don't be lulled by sweet promises because of what sweet is not necessarily healthy. of what sweet is not necessarily healthy.)
Noor Lathifah Buhari DKV A Review Animated The last Tripangers + (Animated review of the last trepangers which tells of a younger sibling waiting for his older brother to return from Marege. We can find out the history of the former Makassar residents who used to sail)
Literature Opini Mengenai Empati + (As we know there has been a fire accident … As we know there has been a fire accident in one of the Police Dormitory on Veteran street on Wednesday last month to be exact on April 20, 2022. This incident scorched approximately 32 tenements. This is thought to have been caused by the explosion of the gas stove leaking and causing an explosion. Based on the information from witnesses, the explosion occurred at around five o'clock before breaking the fast. This caused several victims who were exposed to fire and suffered minor injuries and had to be rushed to Bayangkara Hospital for medical treatment. Fortunately there were no casualties in this incident. Therefore, many victims of the incident were forced to evacuate to a safer place. Some of the victims fled to their families' homes and some took refuge at the refugee camps. As form of my empathy, I try to raise funds for the fire victims. The proceeds from this fundraising will be used to purchase basic necessities such as rice, instant noodles, eggs and others. Also my form of empathy is donating clothes that are suitable for use and other items such as stationery for victims who are still in school. In addition, I empathize with giving medicines to the fire victims just in case one of the victims has an acute illness such as asthma and others. Also drugs such as bandages and betadine for minor wounds. By helping refugees who have experienced calamity such as this fire plague, we can strengthen the sense of humanity that exists within us. And with this assistance, I hope that the victims can recover physically and mentally quickly so that they can return to their normal activities. Let's care for each other on the basis of humanity.e for each other on the basis of humanity.)
Coto makassar + (Assalamu'alaikum wr. wb I and nurul fitri ayu nurazizah, nur hijria. I want to know more about traditional specialties, one of which is coto makassar)
NURANDRIAN HIDAYAT + (Assalamu'alaikum, Introduce My name is NUR … Assalamu'alaikum, Introduce My name is NURANDRIAN HIDAYAT Born in Makassar on 10 - 08 - 2006, I live on Jalan Axis Malino, I am the eldest of two brothers, My hobby is playing games, I am a student at SMKN 3 Gowa Class 11, majoring in Design Visual Communication.Karaeng Bontomarannu was the Commander of the Royal Navy of Gowa during the reign of Sultan Hasanuddin. The existence of the Royal Gowa Navy under the command of Karaeng Bontomarannu became the most modern naval fleet in the archipelago at that time.Historical records reveal that several wars at sea carried out by the navy under the command of Karaeng Bontomarannu against the Dutch colonial fleet using modern ships and weapons, the Dutch fleet was unable to defeat the Gowa Kingdom's navy.HERO OF MY INSPIRATION:I chose Karaeng Bonto Marannu because of the strength of the fleet at sea and honest recognition.f the fleet at sea and honest recognition.)
MUH. ADITYAH NUR + (Assalamu'alaikum, Introduce my name is MUH … Assalamu'alaikum, Introduce my name is MUH. ADITIYAH NUR, Born in Makassar on 22 - 02 - 2006, I live on Jalan Jusuf Bauty, I am the second child of three brothers, my hobby is playing games, I am a student at SMKN 3 Gowa Class 11 Visual Communication Design DepartmentSultan Hasanuddin is one of the kings from the east who was popular thanks to his persistence against the Dutch during the colonial period. Sultan Hasanudin's persistence earned him the nickname De Haantjes van Het Osten from the Netherlands, which means Rooster from the East.Sultan Hasanuddin's persistence became my inspiration to maintain my stance of wanting to become a pilot even though there were people who would mock me because of my height, but my parents said "Don't listen to people who mock you just because he can't be what you dream of". And pray so that the journey to your dreams can run according to the destiny that you dream of.ccording to the destiny that you dream of.)
MUH.SYAHRUL RAMADHAN + (Assalamu'alaikum, Introduce my name is MUH … Assalamu'alaikum, Introduce my name is MUH. SYAHRUL RAMADHAN, Born in Makassar on 26-09-2006, I live on JLN POROS MALINO BATANGKALUKU, I am the third child of three brothers, my hobby is playing football, I am a student at SMKN 3 Gowa Class 11 Visual Communication Design Department.Assalamualaikum warahmatullahi wabarakatuSultan Hasanuddin was born in Makassar on January 12, 1631 Sultan Hasanuddin was the 16th Sultan of Gowa in the Gowa Tallo kingdom, he led the Sultanate of Gowa from 1653 to 1669 Sultan Hasanuddin was the second son of the Sultanate of Gowa. After his father died in 1655, Sultan Hasanuddin was then crowned as king to replace his father.Sultan Hasanuddin is known as a rooster from the east. The name is due to the struggle of Sultan Hasanuddin against the VOC. Sultan Hasanuddin died on June 12, 1670 due to suffering from the placenta.What makes me inspired by this different story is that it depicts the struggles of a hero in Gowa, the place where I was born and raised. His heroic story unites the small kingdoms in Gowa so as to create an army to fight against the Dutch colonialism in controlling the spices in their area so that they are not taken by the Dutch. maybe just this short story that can branch will be more and less conveniently forgiven.Assalamualaikum warahmatullahi wabarakatu Assalamualaikum warahmatullahi wabarakatu)
Keyra raisyah sukri + (Assalamu'alaikum, My name is Keyra Raisyah … Assalamu'alaikum, My name is Keyra Raisyah Sukri, Born in Palu on 09 - 05 - 2007, I live on Jl. Hertasning baru, Permata Hijau Lestari P16/2, I am the second child of three siblings, my hobby is drawing, I am a student at SMKN 3 Gowa, Class 11, Visual Communication Design Department.Hero is synonymous with a man who bravely fights for Indonesian independence. However, there are also many women heroes who fought for Indonesia's independence and deserve to be remembered for their services One of the great female heroes who have participated in the struggle for Indonesian independence is Emmy Saelan from Sulawesi Emmy Saelan is a female fighter from South Sulawesi who played a role in defending the Republic of Indonesia. She is a nurse who took part in the struggle to defend Indonesia's independence in South Sulawesi in 1946 Emmy Saelan was born in Makassar on October 15, 1924, with the real name Salmah Soehartini Saelan. The name Emmy Saelan is her nickname. In addition to the greeting "Emmy Saelan" there are other greetings attached to him, one of which is "Daeng Kebo". This greeting is attached to Emmy Saelan because he has white skin. This female fighter from South Sulawesi takes care of the wounded fighters. However, not only caring for the wounded warriors, Emmy Saelan also struggled by lifting weapons. This story is a motivation for me because as a woman who fought against the Dutch and took care of the sick. the same ability for humanity and courage as the male warriors.humanity and courage as the male warriors.)
Maulana Nabil Umya + (Assalamualaikum warahmatullahi wabarokatuh … Assalamualaikum warahmatullahi wabarokatuh, my name is Maulana Nabil umya I was born in Makassar, South Sulawesi I was born on 7-4-2006 I live in BTN Taman Kalimata My hobby is watching anime I am the first child of two siblings I go to school at SMKN 3 GOWA I graduated from SMPN 1 SungguminasaSultan Hasanuddin or commonly nicknamed the Rooster of the East by the Dutch is the 16th Sultan of Gowa and a national hero of Indonesia. Sultan Hasanuddin was born with the name Muhammad Bakir I Mallombasi Daeng Mattawang Karaeng Bonto Mangape. After ascending the throne, he was called Sultan Hasanuddin, after his death he was called Tumenanga Ri Balla Pangkana. Because of her courage I chose Sultan Hasanuddin to be my role model because he has great leadership qualities that make me also want to have these leadership qualities, but to get these qualities is not easy because we also have to have courage and also have a good personality. courage and also have a good personality.)
Muh Ridha mannangngai + (Assalamualaikum warahmatullahi wabarokatuh … Assalamualaikum warahmatullahi wabarokatuh, my name is muh ridha mannangngaiI was born in Makassar, South Sulawesi I was born on 29-5-2005 I live on Jalan Mesjid Raya lr1 I watch anime I am the eldest of two children I go to SMKN 3 GOWAI graduated from SMPN 4 SungguminasaArung Palakka was the 15th King of Bone born on Friday, September 15, 1634, in a village called Lamotto, Mario-ri Wawo, Soppeng, and died in Bontoala, April 6, 1696. His father was Lapattobune Aru Tana Tengga and his mother was We Tennisui. , who was the daughter of King Bone XII. When he was eight years old, the Kingdom of Gowa fought Bone and succeeded in conquering it. Since the age of 11, Arung Palakka and his family were taken as hostages to the Gowa Palace. They are lucky to be servants of Karaeng Pattinggaloang, an important and genius figure in the Kingdom of Gowa. Under his tutelage, Arung Palakka grew into an impressive prince in both brain and sport.the reason arung Palakka cooperated with the Dutch to overthrow the kingdom of Gowa was because Inging liberated the Bugis and Soppeng tribes.I appreciate Palakka whitewater for its brave and formidable nature when it was a kingdom in Bone.able nature when it was a kingdom in Bone.)
Arya Febriani (aja murennuangi anu dee rilimammu) + (Assalamualaikum warahmatullahi wabarakatu ᨈᨅᨙ, I am ARYA FEBRIANI, you can call Farya. I really like Naruto, I am a student of the Faculty of Art and Design (FSD) Makassar State University (UNM).)
Pangan lokal Coto mangkasarak + (At first glance, Coto Makassar looks like … At first glance, Coto Makassar looks like meat soup. This food is a stew of offal mixed with beef that is sliced and then seasoned with a special blend of spices. Coto Makassar has a savory taste that comes from boiled meat, offal and spices.Coto Makassar is usually enjoyed with ketupat wrapped in coconut leaves and buras or burasa, which is a type of ketupat wrapped in banana leaves. Burasa is made from rice mixed with coconut milk and given a little salt, then wrapped in banana leaves and tied in a special way then steamed. On a number of main roads and shopping centers in South Sulawesi, this has been known for a long time.wesi, this has been known for a long time.)
The Last Trepahngers; A Brother From Across The Sea + (At the beginning of this animated film, it … At the beginning of this animated film, it depicts the lives of Makassar sailors who embark on a long journey every year to search for sea cucumbers This activity has been their routine long before James Cook explored the northeastern coast of Australia in the 1600s The animated film also mentions that the Makassar sailors sailed to the northern coastal waters of Australia to search for sea cucumbers using a Paddewakkang boator sea cucumbers using a Paddewakkang boat)
pangan lokal baje' / wajik + (Baje' is a typical cake in South Sulawesi. … Baje' is a typical cake in South Sulawesi. The traditional cakes of the Bugis, Makassar and Mandar people have a sweet taste. Baje' is usually served wrapped in dried banana leaves. Baje or wajik is a cake whose basic ingredients are peanuts and brown sugar and the process of making it is quite easy. Baje rappo is one of Enrekang's snacks which is usually used as a souvenir for friends or lecturers for students.nir for friends or lecturers for students.)
Pangan Lokal (Bannang - Bannang + (Bannang-bannang is a typical food from Sou … Bannang-bannang is a typical food from South Sulawesi. In Makassar language it is called bannang-bannang, while in Bugis language it is called nennu'-nennu'. This cake, which is made from rice flour and brown sugar, has a shape like tangled thread. Bannang-bannang itself is one of the cakes that is always included in proposals and weddings. Bannang-bannang has a shape like a tangled thread, namely a thread whose base and end don't know where it is. This illustrates several meanings and philosophies, namely firstly as humans we don't need to question who we are, where we come from, as long as what we do is noble, then do it. The second meaning is as a depiction of domestic/marriage life as an interrelated unit (a joining of 2 families who need each other and work together) and can never be separated until death do them part. The more tangled it is, the more difficult it is to untangle or separate. Meanwhile, the savory and sweet taste produced from bannang-bannang depicts the sweet hope of the journey from marriage to the marriage process.ney from marriage to the marriage process.)
Literature kue benang-benang + (Bannang-bannang is often interpreted as a … Bannang-bannang is often interpreted as a symbol of an intertwined relationship, which is why this cake is always present at wedding ceremonies as a symbol of the interconnectedness and close relationship between the two families who are carrying out the wedding ceremony. The bride and groom and their families are expected to need each other and work together until death do them part.Bannang-bannang looks like a rectangular tangle of thread. The taste is savory and sweet, suitable as a snack when sipping tea or coffee at a wedding party. Bannang-bannang is made from rice flour and brown sugar.Traditional Makassar society andsurrounding people think that Bannang-bannang is a symbol of eternity andundecided. This means, that inmarriage, husband and wife must alwaystogether in unceasing relationship,even in conditions of incapacitythe couple guessed.nditions of incapacity the couple guessed.)
Kue Pancong + (Baroncong or Buroncong (pronounced: barónc … Baroncong or Buroncong (pronounced: baróncoŋ) or also Guroncong is the name of a traditional cake typical of the Makassar ethnic community, in South Sulawesi, Indonesia. This type of cake has a savory taste, is shaped like a bow or semi-circle, or similar to Pukis Cake. or semi-circle, or similar to Pukis Cake.)
Kue Barongko + (Barongko is a typical food in South Sulawe … Barongko is a typical food in South Sulawesi, especially for the Bugis and Makassar tribes. Barongko means an abbreviation of my goods mua udoko, which means my own goods that I wrap. That is, the dough whose raw material is banana, is also wrapped in banana leaves. banana, is also wrapped in banana leaves.)
Waspada! Pelaku Kekerasan seksual di dunia pendidikan + (Campus as a center of civilization should … Campus as a center of civilization should show its roles unfortunately it is even considered a disgrace and can damage the image of both campuses when the ladies of the woman of this thing that makes the campus becomes even confused not to care about reports to victims of sexual violence that the reported granted proceeds are processed to the month-old but not give the bright spot to the victim so that the perpetrator can remain normal life without feeling the rewards what he does in this case the campus should do whatas the time of sexual violence is what happens in Indonesia continues to appear we see the case that occurred at the State University of Makassar a student is being discovered by the departure student by his own lecturer. Campus as the center of civilization should show its role. Unfortunately, it is even considered a disgrace and can damage the image of both campuses. This is what the campus / college is confused, even impressed Abai to the victim's report. Not a few reports ended in peace. Not a few reports are processed to months, but do not find the bright spot for the benefit of the victim. Even the perpetrators can still live normally, without feeling any rewrite for the deed of his beam. Sexual violence news in several campuses in Indonesia continues to emerge. Especially in Makassar as it happened recently in Unmurge sexual violence made by a lecturer against his college. Campus should carry out the community culture in students, educators, and educational personnel in the form of prevention education and sexual handling of sexual moment during the introduction of campus life in new students. Let's move with the important role in the aspect of prevention and handling sexual violence on campus! Students must find out and more discuss issues that pocket the power of gender-based and violent based relations. In addition, students should be strong in all conditions. Lecturers and Education Personals should be routinely involved in student activities in particular form of discussion issues related, multiplying socialization on campus related to sexual anti-violent steps, and seeks the establishment of services that are prevented to prevent and handle cases of sexual violence on campus.handle cases of sexual violence on campus.)