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Pangan Lokal "Tenteng Malino" + (Tenteng Malino is a typical Bugis-Makassar … Tenteng Malino is a typical Bugis-Makassar food originating from Malino City, Gowa, South Sulawesi. The basic ingredients of this food are brown sugar and peanuts, so it is often called Baje Canggoreng. Originally, this food packaging was shaped like candy with a corn husk wrapper. But as development progressed, the packaging was changed to plastic. Making this food starts by melting brown sugar in a frying pan or pan until it thickens, then mixing peanuts into the melted brown sugar. Stir until it starts to cool and mold to size and package in plasticol and mold to size and package in plastic)
Hari ini jalan sama teman jalan, besok jalan sama teman hidup.. + (Thank you, it turns out there are lots of beautiful places in Makassar "Today I'm walking with my friend, tomorrow maybe I'm walking with my life partner HAHA")
Ini cerita daerahku (Masjid tua Katangka Gowa) + (The Old Katangka Mosque in Gowa is one of the oldest mosques in South Sulawesi, built in the 16th century with traditional architecture that reflects the Islamic history and culture of the area.)
COTO MAKASSAR + (The first typical Bugis food is coto Makassar. It seems that almost all Indonesians are familiar with the Makassar coto dish.)
Kanrejawa umba umba + (The origin of the word Umba-umba is ammumb … The origin of the word Umba-umba is ammumba (appear/appear). In the process of making it, the immature umba-umba will be at the bottom of the pan while the mature ones will rise to the surface, this is what is called ammumba. This umbrella contains the meaning that good things will appear in the household life of the newlyweds. The very sweet taste in traditional cakes means that those who have a celebration will always taste sweet things and will not be troubled. Apart from always being a mandatory food for bridal ceremonies and circumcisions, these umba-umba will also always be present when there is something new. New house, new motorbike, new bicycle, new job, then it will be considered legitimate if there are umba-umba.sidered legitimate if there are umba-umba.)
AJENG WINA APRILIA SMKN 3 GOWA Cara melestarikan bahasa: Mengingatkan kembali bahasa yg pernah dia tau + (There is a village called Pangkabinanga, t … There is a village called Pangkabinanga, there is a husband and wife whose name is Makmur and rohani . They both went to wander in Malaysia, in 2003 they both went to Malaysia. As long as Malaysia was makmur and rohani, they began to get used to using the Malaysian language, 2 years wandering in Malaysia , in 2005 rohani returned to his own village because he was about to give birth for the first time, arrived at his birth village using the Makassar language but still mixed with Makassar and Malaysian languages,rohani the daughter who gave birth to Azizah Azzahra insani,6 the birth of Azizah, rohani brought Azizah to Malaysia for met his father that is makmur.In Azizah, who is 6 years old, makmur and rohani to return to her hometown because Azizah will prosper there. For a long time in Malaysia and the clergy did not know the Makassar language, with the people around her who used the Makassar language, they were makmur and rohani starting to remember the Makassar language. , as well as Azizah understands the Makassar language. Azizah understands the Makassar language.)
Teman segalanya + (This is my friend's name is Hani, I met Ha … This is my friend's name is Hani, I met Hani in 2021 at the Kpop event. My first friend was in Makassar after being sent home from Java because of the pandemic at that time, even though I thought it was already the end of 3rd grade, but I got hit while taking the exam. Hani is really good, always reliable and our hobbies really are the same. Wow, I already think of Hani as my own little sister because I'm the first child and my little sister has two boys, all of them huhu, always healthy Haniii luv luvv them huhu, always healthy Haniii luv luvv)
KUE UMBA - UMBA + (This traditional cake is also called Umba-umba by the Bugis-Makassar people. The melted brown sugar shavings filling gives it a distinctive sticky sweet taste. Meanwhile, a mixture of rice flour and grated coconut provides a subtle savory taste.)
Aku & Pangan Lokalku, Pisang Ijo Khas Makassar + (Through this video I introduce my local fo … Through this video I introduce my local food, namely pisang ijoTypical Makassar snack, green banana ice. This food has become one of the traditional culinary icons of Makassar. Green banana ice is made from plantains wrapped in a mixture of rice flour and coconut milk, the green color comes from pandan leaves which give the green banana its own characteristicve the green banana its own characteristic)
Mi titti + (Titi noodles are a typical noodle dish fro … Titi noodles are a typical noodle dish from Makassar, South Sulawesi. At first glance, this dish is similar to ifumie, made from dry noodles then drizzled with thick sauce. In a portion of the bowl, there are dry noodles covered in thick broth as a result of a combination of water, eggs, starch, garlic and other flavorings. To produce the perfect taste, several accessories such as sliced meatballs, shrimp and vegetables are not spared. decorate the top of the noodles.t spared. decorate the top of the noodles.)
PANGAN LOKAL (TUMPI – TUMPI) + (Tumpi Tumpi is a traditional meal from the … Tumpi Tumpi is a traditional meal from the Bugis-Makassar region, and is considered to be an important part of sahur for the Bugis community in Makassar, usually served on important occasions such as the Prophet's birthday. khitanan (khitan), or mantenan, this food is very popular during the month of Ramadan. Tumpi Tumpi serves a triangular fried dish made from grated coconut and fish, often tuna. it is an addition to the sahur table in the Bugis - Makassar tradition.Some typical foods from South Sulawesi (Sulsel). There is a traditional meal from the Bugis-Makassar tribe that is quite popular, but in the holy month of Ramadan, this meal inherited from the ancestors has been targeted as a menu for breaking fast, especially during suhur.Tumpi-tumpi. , he said, it comes from chopped anchovy meat mixed with coconut. grated meat that has been fried and then mixed with flour so that it can be shaped according to taste, i.e. triangular or round. The taste of anchovy is distinctive and savory. the taste is typical of tumpi-tumpi, so it is quite a pleasant food for those who like it. The tongue of the people of South Sulawesi, yes? In addition to liking sour food, they also like fried food. Yes, tumpi-tumpi belongs to the fried category, for the Bugis of Makassar, sahur is not complete without fish mairo tumpi-tumpi, apart from its distinctive and pleasant taste, tumpi-tumpi is also a traditional food. The Bugis people of Makassar usually, when there is a big festival such as Maulid Nabi, circumcision or wedding, including in the month of Ramadan, there are many people who gather at the dining table at dawn.le who gather at the dining table at dawn.)
Kue khas Makassar Umba-umba + (Umba-umba or kelepon filled with palm sugar is a typical cake from Makassar, South Sulawesi. Umba-umba has been around since the 13th-14th century. This traditional cake has a delicious taste.)
Kue khas Makassar Sulawesi Selatan + (Umba-umba or kelepon filled with palm sugar is a typical cake from Makassar, South Sulawesi. Umba-umba has been around since the 13th-14th century. This traditional cake has a delicious taste.)
INICERITA DAERAHKU(VILA BUTTA KARAENG) + (Villa Butta Karaeng is located on Jalan Manggarupii Paccinongang Somba Opu Gowa. Strategically located in the city of Makassar and Gowa, from the Gowa housing complex area, residents can reach important facilities and places more quickly.)
Literature krisis pengungsi + (We have all heard of the refugee crisis of … We have all heard of the refugee crisis of people fleeing war-torn countries, separated immigrantfamilies, parents risking their lives and limbs to provide a brighter future for their children.Refugees are individuals who have been forced to leave their country due to persecution, war orviolence. The majority of them are from Afghanistan, Syria, Yemen and Iraq . Where their livesare threatened, their freedoms are threatened and their human rights are violated. Because oftheir religion or ethnicity, they are treated like second-class citizens in their own homes, facedwith symptoms of inner displacement due to conflict such as violence, discrimination, severepoverty and political instability. A total of 1,660 refugees from other countries still survive inMakassar, South Sulawesi, and are monitored by the local Immigration Detention Center(Rudenim). Various confessions from refugees in Makassar said that they experienceddiscrimination from the hospital, such as they were not given proper medicines and refused to geta free dose of vaccination. The Ministry of Health admits that it cannot prioritize vaccination forrefugees because it is still focused on meeting the needs of Indonesian citizens. In addition, thelack of certainty of protection guarantees from refugee institutions and local governments iscertainly a big problem that must be suffered by refugees. In my own perspective, helpingrefugees is the duty of all of us as fellow human beings, we too must be sensitive to the pain andsuffering experienced by our brothers and sisters. Therefore, we can start from ourselves such asdoing online donations, donating food and drinks, and spreading news about the suffering of therefugees because of the fact that there are still many people who turn a blind eye to reaching outto refugees because of their ignorance of the suffering and problems that refugees have to suffer.Therefore we can take advantage of the very rapid technological advances to disseminateinformation that can help our brothers and sisters instead of using it for useless things.rs instead of using it for useless things.)
siapa yang paling suka tidur + (Who Likes Sleeping Most By: Nurjanna Hasan … Who Likes Sleeping MostBy: Nurjanna Hasana Arifin, Makassar State University Elections are an important moment for the country and youth as the nation's next generation must participate in determining the direction of the country. However, sometimes young people prefer to sleep rather than choose the right candidate. This can be a serious problem because it can affect the future of the country. Therefore, it is important for young people to understand the importance of their role in elections and not waste their voting rights just for a temporary lure. Clean and honest elections will produce leaders who are fair and have integrity. Youth must understand the dangers of money politics and abstention which can be detrimental to the country. Political education through essay competitions can be one way to increase youth awareness about the importance of their role in elections and choosing the right candidate. In this way, youth can become a generation that is intelligent and competitive and can lead this nation in a better direction.Apart from that, it is also important for young people to increase their political literacy. Literacy culture can be practiced anywhere, whether in schools, communities or families. One of the school literacy movements is through Minister of Education and Culture Regulation No. 23 of 2015, concerning the Development of Character, one of the activities carried out is through 15 minutes of reading non-lesson books before learning begins. It is hoped that this activity can foster children's interest in reading and develop positive characters. The movement initiated by the government will not be successful without support from families, communities and schools. Family and community support is a very important factor in optimizing this literacy movement. In elections, young people must choose the right candidate and have a clear vision to advance the country. Youth must understand existing political issues and not be easily influenced by misleading political information or hoaxes. Political education and political literacy can help young people understand existing political issues and choose the right candidates.In order to create clean and honest elections, the public must also participate in monitoring the election process. Bawaslu as an election monitoring agency can help the public to report violations that occur during elections. In this way, elections can run smoothly and produce leaders who are fair and have integrity. In conclusion, youth have a very important role in elections and the future of the country. Youth must understand the importance of their role in elections and not waste their voting rights just for a temporary lure. Political education and political literacy can help young people understand existing political issues and choose the right candidates. In this way, youth can become a generation that is intelligent and competitive and can lead this nation in a better direction.an lead this nation in a better direction.)
PROGRAM BANK SAMPAH (ANANDA AYUSTHIRA,LALA INDRIANI,MUH. AKRAM A YANI) + (Within the Makassar city government enviro … Within the Makassar city government environment, this is an example of a strategy for how to manage waste, there are 3 3R systems (Reduce, Reuse, Recycle). We hope that the city government of Makassar will provide a garbage bank so that it becomes an alternative in managing waste in the city of Makassar, the secretary of the city of Makassar will emphasize how important it is to continue through the garbage bank. In Makassar, waste is also one of the problems that is of concern to the government. Well, with the existence of a waste bank activity, it is hoped that people will feel that waste is reduced to the TPA.ill feel that waste is reduced to the TPA.)
Literature Kekuatan Pemuda: Tren Generasi Muda yang Berpartisipasi dalam Pemilu. + (Young people today are increasingly politi … Young people today are increasingly politically active, with more young people participating in elections than ever before. This shift in political engagement is driven by a variety of factors, including the rise of youth-led social movements, increased awareness of political issues through social media, and the impact of youth-led campaigns and voter registration efforts. In this essay, we will explore the power of youth in shaping the political landscape, the diversity of young people's political views, and the challenges facing youth participation in elections.One of the most notable trends in recent years has been the increasing participation of younger generations in elections. This shift has largely been driven by the rise of youth-led social movements, such as the March for Our Lives movement, founded by students in response to the school shooting in Parkland, Florida. These movements have helped raise awareness of political issues among the younger generation and encouraged them to get more involved in politics. In addition, social media has played an important role in raising political awareness among the younger generation. Platforms such as Instagram, Twitter and TikTok have become important tools for political organizing and activism, providing spaces for young people to share information and mobilize around issues that matter to them. The impact of youth-led campaigns and voter registration efforts has also been significant, with many young people feeling empowered to make a difference in their communities.Despite the increasing trend of young people's political engagement, there is a diversity of political views among young people. The emergence of new political ideologies among young voters, such as democratic socialism and libertarianism, has challenged traditional political narratives and opened up new avenues for political discourse. Family, culture and education also play an important role in shaping young people's political views. For example, young people from immigrant families may have a different perspective on issues such as immigration and border security than those from families with a long history in the United States. Social media also plays a role in shaping political discourse among young people, with platforms such as Twitter and Instagram providing spaces for young people to engage in political discussions and share their views.Despite the increasing trend of youth political engagement, there are still many challenges that young people face in participating in elections. Young people may face limited access to resources for voting, such as transportation and polling locations, which can make it difficult for them to participate in the political process. Finally, many young people are disillusioned with the political process and lack trust in government institutions, making them less likely to participate in elections.In conclusion, the power of youth in shaping the political landscape cannot be underestimated. With increased political awareness and engagement among the younger generation, we are seeing a shift in political discourse and a diversification of political ideologies. However, there are still many challenges that young people face in participating in elections. It is important that we work to overcome these challenges and ensure that all voices are heard in the political process.voices are heard in the political process.)
PERAN PEMUDA DALAM PEMILU + (Youth have a crucial role in the political … Youth have a crucial role in the political process, especially when involved in general elections (elections). In the midst of political dynamics in our country, Indonesia, especially in our beloved village, Makassar City, active youth participation is the basis for positive change and shaping the city's future direction. Youth are not only the voice of potential voters, but also a force capable of bringing innovation, new energy and fresh perspectives into the political arena. Political education is the key to empowering youth. Challenges such as lack of political experience, limited resources, and lack of financial support often become obstacles, but with a holistic approach, youth can overcome these obstacles.In the context of increasingly dominant technology and social media, youth have the opportunity to use this platform as an effective tool to voice aspirations, disseminate information and mobilize the masses. By actively engaging in elections, youth can shape a more inclusive face of Makassar politics, ensure adequate representation, and elect leaders who represent their values and needs. The role of youth is not only limited to elections, but also involves themselves in the policy process afterwards. In this way, youth can become pioneers of positive change, fight for relevant issues, and participate in city development towards shared prosperity.In this case, youth are not only voters, but also shapers of a dynamic and developing political future and social control.oping political future and social control.)
PERAN PEMUDA DALAM PEMILU + (Youth have a crucial role in the political … Youth have a crucial role in the political process, especially when involved in general elections (elections). In the midst of political dynamics in our country, Indonesia, especially in our beloved village, Makassar City, active youth participation is the basis for positive change and shaping the city's future direction. Youth are not only the voice of potential voters, but also a force capable of bringing innovation, new energy and fresh perspectives into the political arena. Political education is the key to empowering youth. Challenges such as lack of political experience, limited resources, and lack of financial support often become obstacles, but with a holistic approach, youth can overcome these obstacles.In the context of increasingly dominant technology and social media, youth have the opportunity to use this platform as an effective tool to voice aspirations, disseminate information and mobilize the masses. By actively engaging in elections, youth can shape a more inclusive face of Makassar politics, ensure adequate representation, and elect leaders who represent their values and needs. The role of youth is not only limited to elections, but also involves themselves in the policy process afterwards. In this way, youth can become pioneers of positive change, fight for relevant issues, and participate in city development towards shared prosperity.In this case, youth are not only voters, but also shapers of a dynamic and developing political future and social control.oping political future and social control.)
PEMUDA ANTI APATIS DALAM PEMILU + (Youth is the next generation of the nation … Youth is the next generation of the nation that has an important role in determining the future direction of the country. One form of youth participation in the life of the nation is by voting in general elections. If politics is run by youth who are only concerned with memes and emojis, not the law, then this will be a disaster. Governments will be run by people who lack the knowledge and experience necessary to make important decisions that affect the lives of millions. Laws and regulations will be ignored, and the country will be in chaos. To illustrate this scenario, imagine a fictional story about a group of young politicians who only care about memes and emojis. They call themselves the "Meme Party" and their goal is to make politics more fun and entertaining. They believe that politics should be more like social media, where people can express themselves freely and share funny memes and emojis.In the beginning, the Meme Party was very popular among young people who were tired of traditional politics. They used social media to spread their message and gain support. They promised to make politics more accessible and interesting for everyone.Once they were elected, things started to change. Meme Party members didn't take their responsibilities seriously. They spend most of their time creating and sharing memes rather than working on important issues. They ignored laws and regulations, and made decisions based on what was popular on social media. As a result, the country is in chaos. The economy is in disarray, the crime rate skyrockets, and people lose faith in the government. Meme Party members were more concerned with their popularity on social media than the welfare of the country.In the end, the Meme Party was voted out of office, and the state was left to take action. The young politicians realized that politics is not a game, and they need to take their responsibilities seriously. They realize that memes and emojis alone are not enough to run a country, and they need to have a deep understanding of laws and regulations in order to make the right decisions.However, in recent years, there has been a worrying phenomenon that more and more young people are apathetic towards elections. What causes youth apathy towards elections?Causes of youth apathy towards elections:- Distrust of the political system: Youth feel that the existing political system is unable to fulfill their needs and aspirations. They feel that elections are just a platform for political elites to maintain power and have no positive impact on their lives.- Lack of political education: Youth often have little understanding of politics and elections. This makes them uninterested or unaware of how to participate in elections.- Lack of representation: Youth feel that no candidate represents their aspirations and needs. They feel that existing candidates only represent the interests of certain groups and do not pay attention to the interests of youth.However, youth apathy towards elections can have a negative impact on the future of the country. Elections are an important form of political participation in a democratic system. By not voting, youth lose the right to choose leaders who represent their interests. In addition, youth apathy can also strengthen the dominance of political elites who do not pay attention to the interests of the people.Therefore, efforts are needed to increase youth participation in elections. Some of the efforts that can be made include:- Improving political education: Youth need to be given sufficient understanding about politics and elections. This can be done through political education campaigns that target youth.- Increasing representation: Youth need to be given the opportunity to participate in politics. Political parties can provide opportunities for youth to run as candidates in elections.- Increase transparency: Political elites need to provide clear and transparent information about their programs and policies. This can increase youth trust in the political system.In conclusion, if politics is run by young people who only care about memes and emojis, it will be a disaster. Governments will be run by people who lack the knowledge and experience needed to make important decisions. And the number of youth who are apathetic towards elections can lead to distrust of the political system, lack of political education, and lack of representation, so there needs to be an effort to increase youth participation so as not to be apathetic in elections, namely increasing education, increasing representation, and increasing transparency.presentation, and increasing transparency.)
Harapan Untuk Dunia Politik + (Zidni Imma Nafiah Judul harapan untuk dunia politik Smalb 1 makassar)
Pandangan Tentang Dunia Politik + (Zidni Imma Nafiah Judul harapan untuk dunia politik Smalb 1 makassar)
Afifa Amini ( Pepatah tentang Kehidupan ) + (hewwooo! my name is Afifa Amini and u can call me afiii, i am a design student of Faculty of Art and Design, Universitas Negeri Makassar)
Pangan lokal (putu Tongka) + (one of the cakes. one of the traditional traditions from South Sulawesi. Gowa Regency which is made from rice flour.)

Coto makassar + (Assalamu'alaikum wr. wb I and nurul fitri ayu nurazizah, nur hijria. I want to know more about traditional specialties, one of which is coto makassar)

kue panada, barongko dan bolu peca + (-Barongko Barongko is a typical food in So … -BarongkoBarongko is a typical food in South Sulawesi, especially for the Bugis and Makassar tribes. Barongko means an abbreviation of barangku mua udoko (Bugis language), which means my own things that I wrap. That is, the dough whose raw material is banana, is also wrapped in banana leaves.-PanadaPanada is one of the popular typical Manado cakes. This cake is like fried bread or donuts (the difference is the use of coconut milk instead of water in the making process), which is filled with variant.-Bolu pecaBolu peca is a typical Bugis cake. This cake is usually served at official events held by the Bugis tribe, such as weddings. The sweet taste makes this cake so delicious when our tongue tastes it.ke so delicious when our tongue tastes it.)
Putu Cangkiri + (A visit to Makassar is incomplete if you h … A visit to Makassar is incomplete if you haven't tasted a variety of typical cakes there. One of them is putu cup cake which has a Delicious, savory and sweetThis Cake is made from glutinous rice mixed with local palm sugar combined with grated coconut in it The price is quite affordable, starting from Rp.1000 per grainffordable, starting from Rp.1000 per grain)
One Day in Makassar + (According to the theme "One Day In Makassa … According to the theme "One Day In Makassar" walk on Jl. Education is the first route in Teman Jalan. complex on Jl. Education is very quiet, there is no speaker sound on Sunday morning, very friendly for corporate slaves to enjoy Sunday morning #basasulsel #temanjalan #kalla #espressio #basasulsel #temanjalan #kalla #espressio)
KEKERASAN SEKSUAL TERHADAP PEREMPUAN DI DUNIA PENDIDIKAN + (Actually, the term "violence against women … Actually, the term "violence against women" means any act of gender-based violence that results in, or is likely to result in, physical, sexual or psychological harm or suffering to women, including threats of such acts, coercion or arbitrary deprivation of liberty, whether occurring in public or in private life.And the violence against women shall be understood to encompass, but not be limited to, the following:a. Physical, sexual and psychological violence occurring in the family, including battering, sexual abuse of female children in the household, dowry-related violence, marital rape, female genital mutilation and other traditional practices harmful to women, non-spousal violence and violence related to exploitation;b. Physical, sexual and psychological violence occurring within the general community, including rape, sexual abuse, sexual harassment and intimidation at work, in educational institutions and elsewhere, trafficking in women and forced prostitution;c. Physical, sexual and psychological violence perpetrated or condoned by the State, wherever it occurs.And women are entitled to the equal enjoyment and protection of all human rights and fundamental freedoms in the political, economic, social, cultural, civil or any other field. These rights include, inter alia :a. The right to life;b. The right to equality;c. The right to liberty and security of person;d. The right to equal protection under the law;e. The right to be free from all forms of discrimination;f. The right to the highest standard attainable of physical and mental health;g. The right to just and favourable conditions of work;h. The right not to be subjected to torture, or other cruel, inhuman or degrading treatment or punishment.And then, states should condemn violence against women and should not invoke any custom, tradition to avoid their obligations with respect to its elimination. States should pursue by all appropriate means and without delay a policy of eliminating violence against women and, to this end, should:a. Consider, where they have not yet done so, ratifying or acceding to the Convention on the Elimination of All Forms of Discrimination against Women or withdrawing reservations to that Convention;b. Refrain from engaging in violence against women.n from engaging in violence against women.)
kesejahteraan rakyat miskin di era pandemi covid-19 + (Assakamu alaikum wr.wb first of all, let's … Assakamu alaikum wr.wb first of all, let's say thanks to Allah SWT who has given mercy and guidance so that today we gather in this place without any obstacles and obstacles amen....I am on behalf of KARTINI standing in front to introduce myself, I come from the land of Gowa who wants to nominate myself to be the government (president) to lead the people so that they can be safe and prosperousAs for my promise to the people, if there is a fate that I will become a leader (president), I will establish a culture to improve the people's economy so that people become safe and prosperous, repair roads, open job vacancies, provide assistance to nursing homes (elderly), assistance for layoffs, KIP, KIS. If people want to be prosperous and prosperous, don't forget to support and pray for meThus my delivery for the shortcomings and the rest, please forgive me, wabillahi taufik walhidayah, assalamu alaikum Wr. Wbtaufik walhidayah, assalamu alaikum Wr. Wb)
Anjari Presiden + (Assakamu alaikum wr.wb first of all, let's … Assakamu alaikum wr.wb first of all, let's say thanks to Allah SWT who has given mercy and guidance so that today we gather in this place without any obstacles and obstacles amen....I am on behalf of KARTINI standing in front to introduce myself, I come from the land of Gowa who wants to nominate myself to be the government (president) to lead the people so that they can be safe and prosperousAs for my promise to the people, if there is a fate that I will become a leader (president), I will establish a culture to improve the people's economy so that people become safe and prosperous, repair roads, open job vacancies, provide assistance to nursing homes (elderly), assistance for layoffs, KIP, KIS. If people want to be prosperous and prosperous, don't forget to support and pray for meThus my delivery for the shortcomings and the rest, please forgive me, wabillahi taufik walhidayah, assalamu alaikum Wr. Wbtaufik walhidayah, assalamu alaikum Wr. Wb)
Muhammad Fahreza (Pappasang Untuk Berdoa Dan Bertobat Selagi Masih Hidup). + (Assalamu'alaikum Wr.Wb., I am Muhammad Fahreza, currently I am an FSD UNM student.)
Tanggapan seseorang tentang pemuda pemilu + (Assalamu'alaikum warahmatullah wabarakatuh … Assalamu'alaikum warahmatullah wabarakatuh, Well thank you for the opportunity that has been given, here I will respond about youth and elections, I think youth have an important role in the changes that are happening in this country. In the 2024 elections, youth have a strategic role by selling ideas to stakeholders, cooperating with the election organizers, and participating in monitoring and being part of the election party/participant to realize a quality election. In the era of the youth election era, I chose the best, choosing partners and candidates who support the creative industry. In the simultaneous holding of the elections in 2024, I hope that the organizers of the elections can commit to carrying it out well so that democracy remains alive and more qualified, producing a government with strong legitimacy.ucing a government with strong legitimacy.)
Coto makassar +
NURANDRIAN HIDAYAT + (Assalamu'alaikum, Introduce My name is NUR … Assalamu'alaikum, Introduce My name is NURANDRIAN HIDAYAT Born in Makassar on 10 - 08 - 2006, I live on Jalan Axis Malino, I am the eldest of two brothers, My hobby is playing games, I am a student at SMKN 3 Gowa Class 11, majoring in Design Visual Communication.Karaeng Bontomarannu was the Commander of the Royal Navy of Gowa during the reign of Sultan Hasanuddin. The existence of the Royal Gowa Navy under the command of Karaeng Bontomarannu became the most modern naval fleet in the archipelago at that time.Historical records reveal that several wars at sea carried out by the navy under the command of Karaeng Bontomarannu against the Dutch colonial fleet using modern ships and weapons, the Dutch fleet was unable to defeat the Gowa Kingdom's navy.HERO OF MY INSPIRATION:I chose Karaeng Bonto Marannu because of the strength of the fleet at sea and honest recognition.f the fleet at sea and honest recognition.)
MUH. TAKBIR + (Assalamu'alaikum, Introduce My name is MUH … Assalamu'alaikum, Introduce My name is MUH TAKBIR, Born in Batangkaluku on 21 - 08- 2005, I live at Jln Dr Wahidin Sudiro Husodo I am the second child of two brothers, My hobby is playing football, I am a student at SMKN 3 Gowa Class 11 Department of Visual Communication Design.Sheikh Yusuf Tajul Khalwati is an Indonesian National Hero who led the rebellion from Gowa, South Sulawesi. In 1683, he, together with Prince Purbaya and Prince Kidul, fought against the Dutch in Tangerang. Because Sheikh Yusuf Tajul Khalwati was considered difficult for the Dutch, he was exiled to Sri Lanka which was then moved to Cape Town, South Africa. However, Sheikh Yusuf Tajul Khalwati did not stop preaching. He is also one of the founders of Islam in South Africa. Origin Sheikh Yusuf Tajul Khalwati was born in Gowa, South Sulawesi, July 3, 1626. He was born with the name Muhammad Yusuf in Gowa. Since he was 15 years old, the Sheikh has been given Islamic religious education by the teacher of the Kingdom of Gowa, Daeng Ri Tassamang in Cikoang. Upon his return from Cikoang, Syekh Yusuf married the daughter of the Sultan of Gowa. Then at the age of 18, Sheikh Yusuf went to Banten and Aceh. In 1644, Sheikh Yusuf performed the pilgrimage and stayed in Mecca for some time. There he also studied with prominent scholars in Mecca and Medina.th prominent scholars in Mecca and Medina.)
NUR HAURA + (Assalamu'alaikum, Introduce My name is NUR … Assalamu'alaikum, Introduce My name is NUR HAURA Born in SAMAYA On 12 - 02- 2007, I live in jln.poros MALINO,SAMAYA I am the first child of three brothers, my hobby is cycling I am a student at SMKN 3 Gowa Class 11 Design Department Visual Communication.Sultan Struggle Hasanuddin" Sultan Hasanuddin was born in Gowa, South Sulawesi, January 12, 1631. The 16th king of Gowa was born under the name I Mallombasi Daeng Mattawang Karaeng Bonto Mangepe because of his bravery he was nicknamed the Rooster of the East. In 1660 a war broke out between the kingdoms of Gowa and the Netherlands. This battle ended because of the holding of a peace treaty in 1666. The war returned because of the Dutch peace and harmed Gowa on November 18, 1667 at Bongaya Sultan Hasanuddin who had been pressured by various Bongaya battles on June 12, 1669. The Dutch succeeded in controlling the Somba Opu Fort, Sultan Hasanuddin died at the age of 39 years on June 12, 1670 until the end of his life Sultan Hasanuddin still did not want to give up on the Dutch.till did not want to give up on the Dutch.)
MUH.SYAHRUL RAMADHAN + (Assalamu'alaikum, Introduce my name is MUH … Assalamu'alaikum, Introduce my name is MUH. SYAHRUL RAMADHAN, Born in Makassar on 26-09-2006, I live on JLN POROS MALINO BATANGKALUKU, I am the third child of three brothers, my hobby is playing football, I am a student at SMKN 3 Gowa Class 11 Visual Communication Design Department.Assalamualaikum warahmatullahi wabarakatuSultan Hasanuddin was born in Makassar on January 12, 1631 Sultan Hasanuddin was the 16th Sultan of Gowa in the Gowa Tallo kingdom, he led the Sultanate of Gowa from 1653 to 1669 Sultan Hasanuddin was the second son of the Sultanate of Gowa. After his father died in 1655, Sultan Hasanuddin was then crowned as king to replace his father.Sultan Hasanuddin is known as a rooster from the east. The name is due to the struggle of Sultan Hasanuddin against the VOC. Sultan Hasanuddin died on June 12, 1670 due to suffering from the placenta.What makes me inspired by this different story is that it depicts the struggles of a hero in Gowa, the place where I was born and raised. His heroic story unites the small kingdoms in Gowa so as to create an army to fight against the Dutch colonialism in controlling the spices in their area so that they are not taken by the Dutch. maybe just this short story that can branch will be more and less conveniently forgiven.Assalamualaikum warahmatullahi wabarakatu Assalamualaikum warahmatullahi wabarakatu)
MUH. ADITYAH NUR + (Assalamu'alaikum, Introduce my name is MUH … Assalamu'alaikum, Introduce my name is MUH. ADITIYAH NUR, Born in Makassar on 22 - 02 - 2006, I live on Jalan Jusuf Bauty, I am the second child of three brothers, my hobby is playing games, I am a student at SMKN 3 Gowa Class 11 Visual Communication Design DepartmentSultan Hasanuddin is one of the kings from the east who was popular thanks to his persistence against the Dutch during the colonial period. Sultan Hasanudin's persistence earned him the nickname De Haantjes van Het Osten from the Netherlands, which means Rooster from the East.Sultan Hasanuddin's persistence became my inspiration to maintain my stance of wanting to become a pilot even though there were people who would mock me because of my height, but my parents said "Don't listen to people who mock you just because he can't be what you dream of". And pray so that the journey to your dreams can run according to the destiny that you dream of.ccording to the destiny that you dream of.)
NUR AISYIAH SP + (Assalamu'alaikum, Introduce my name is NUR … Assalamu'alaikum, Introduce my name is NUR AISYIAH SP, Born in SungguminasaOn 22 - 07-2006, I live in jln.poros tac Feature I am the second child of four brothers, my hobby is watching anime, I am a student at SMKN 3 Gowa Class 11 majors Visual communication design.SULTAN HASANUDDIN ROCK FROM THE EAST"SULTAN HASANUDDIN IS THE SIXTEEN KING OF GOWA, DAM IS THE NATIONAL HERO OF INDONESIA.SULTAN HASANUDDIN BEGIN TO GOVERN THE SULTANCY OF GOWA IN THE YEAR "ONE THOUSAND SIX HUNDRED FIFTY THREE" WITH THE TITLE 'I MALLOMBASI DAENG MATTAWANG MUHAMMAD BAQIR KARAENG BONTO TUMINAGA RIBALLA PANKANA.SULTAN HASANUDDIN GET THE CHICKEN FROM THE EAST.THE ADVICE WAS GIVEN BY THE NETHERLANDS TO SULTAN HASANUDDIN BECAUSE OF HIS COURAGE AGAINST THE COUNTORS.HE WAS BORN IN GOWA ON " JANUARY TWELVE THOUSAND SIX HUNDRED THREE ONE" WITH THE ORIGINAL NAME MUHAMMAD BAQIR I MALLOMBASI DAENG MATTAWANG KARAENG BONTO MANGAPE.WHY I TAKE CHARACTER OF SULTAN HASANUDDIN, BECAUSE HE NEVER EXTINGUISHED HIS SPIRIT TO FIGHT FOR HIS COUNTRY.Besides PAJA HAVE COURAGE IN AGAINST THE COUNTERS, SULTA HASANUDDIN IS ALSO KNOWN AS A WISDOM AND POWERFUL FIGURE. HIS PERSISTENCE AGAINST THE COUNTERS AND MAINTAINING THE TERRITORY OF POWER AND THE INTEREST OF ALL THE KEP'S PEOPLE'S INTEREST, SATU CAN ALL THE KEP'S PEOPLE'S INTEREST, SATU CAN)
Keyra raisyah sukri + (Assalamu'alaikum, My name is Keyra Raisyah … Assalamu'alaikum, My name is Keyra Raisyah Sukri, Born in Palu on 09 - 05 - 2007, I live on Jl. Hertasning baru, Permata Hijau Lestari P16/2, I am the second child of three siblings, my hobby is drawing, I am a student at SMKN 3 Gowa, Class 11, Visual Communication Design Department.Hero is synonymous with a man who bravely fights for Indonesian independence. However, there are also many women heroes who fought for Indonesia's independence and deserve to be remembered for their services One of the great female heroes who have participated in the struggle for Indonesian independence is Emmy Saelan from Sulawesi Emmy Saelan is a female fighter from South Sulawesi who played a role in defending the Republic of Indonesia. She is a nurse who took part in the struggle to defend Indonesia's independence in South Sulawesi in 1946 Emmy Saelan was born in Makassar on October 15, 1924, with the real name Salmah Soehartini Saelan. The name Emmy Saelan is her nickname. In addition to the greeting "Emmy Saelan" there are other greetings attached to him, one of which is "Daeng Kebo". This greeting is attached to Emmy Saelan because he has white skin. This female fighter from South Sulawesi takes care of the wounded fighters. However, not only caring for the wounded warriors, Emmy Saelan also struggled by lifting weapons. This story is a motivation for me because as a woman who fought against the Dutch and took care of the sick. the same ability for humanity and courage as the male warriors.humanity and courage as the male warriors.)
Muh Ridha mannangngai + (Assalamualaikum warahmatullahi wabarokatuh … Assalamualaikum warahmatullahi wabarokatuh, my name is muh ridha mannangngaiI was born in Makassar, South Sulawesi I was born on 29-5-2005 I live on Jalan Mesjid Raya lr1 I watch anime I am the eldest of two children I go to SMKN 3 GOWAI graduated from SMPN 4 SungguminasaArung Palakka was the 15th King of Bone born on Friday, September 15, 1634, in a village called Lamotto, Mario-ri Wawo, Soppeng, and died in Bontoala, April 6, 1696. His father was Lapattobune Aru Tana Tengga and his mother was We Tennisui. , who was the daughter of King Bone XII. When he was eight years old, the Kingdom of Gowa fought Bone and succeeded in conquering it. Since the age of 11, Arung Palakka and his family were taken as hostages to the Gowa Palace. They are lucky to be servants of Karaeng Pattinggaloang, an important and genius figure in the Kingdom of Gowa. Under his tutelage, Arung Palakka grew into an impressive prince in both brain and sport.the reason arung Palakka cooperated with the Dutch to overthrow the kingdom of Gowa was because Inging liberated the Bugis and Soppeng tribes.I appreciate Palakka whitewater for its brave and formidable nature when it was a kingdom in Bone.able nature when it was a kingdom in Bone.)
Arya Febriani (aja murennuangi anu dee rilimammu) + (Assalamualaikum warahmatullahi wabarakatu ᨈᨅᨙ, I am ARYA FEBRIANI, you can call Farya. I really like Naruto, I am a student of the Faculty of Art and Design (FSD) Makassar State University (UNM).)
Maulana Nabil Umya + (Assalamualaikum warahmatullahi wabarokatuh … Assalamualaikum warahmatullahi wabarokatuh, my name is Maulana Nabil umya I was born in Makassar, South Sulawesi I was born on 7-4-2006 I live in BTN Taman Kalimata My hobby is watching anime I am the first child of two siblings I go to school at SMKN 3 GOWA I graduated from SMPN 1 SungguminasaSultan Hasanuddin or commonly nicknamed the Rooster of the East by the Dutch is the 16th Sultan of Gowa and a national hero of Indonesia. Sultan Hasanuddin was born with the name Muhammad Bakir I Mallombasi Daeng Mattawang Karaeng Bonto Mangape. After ascending the throne, he was called Sultan Hasanuddin, after his death he was called Tumenanga Ri Balla Pangkana. Because of her courage I chose Sultan Hasanuddin to be my role model because he has great leadership qualities that make me also want to have these leadership qualities, but to get these qualities is not easy because we also have to have courage and also have a good personality. courage and also have a good personality.)
Pangan lokal Coto mangkasarak + (At first glance, Coto Makassar looks like … At first glance, Coto Makassar looks like meat soup. This food is a stew of offal mixed with beef that is sliced and then seasoned with a special blend of spices. Coto Makassar has a savory taste that comes from boiled meat, offal and spices.Coto Makassar is usually enjoyed with ketupat wrapped in coconut leaves and buras or burasa, which is a type of ketupat wrapped in banana leaves. Burasa is made from rice mixed with coconut milk and given a little salt, then wrapped in banana leaves and tied in a special way then steamed. On a number of main roads and shopping centers in South Sulawesi, this has been known for a long time.wesi, this has been known for a long time.)
pangan lokal baje' / wajik + (Baje' is a typical cake in South Sulawesi. … Baje' is a typical cake in South Sulawesi. The traditional cakes of the Bugis, Makassar and Mandar people have a sweet taste. Baje' is usually served wrapped in dried banana leaves. Baje or wajik is a cake whose basic ingredients are peanuts and brown sugar and the process of making it is quite easy. Baje rappo is one of Enrekang's snacks which is usually used as a souvenir for friends or lecturers for students.nir for friends or lecturers for students.)
Pangan Lokal (Bannang - Bannang + (Bannang-bannang is a typical food from Sou … Bannang-bannang is a typical food from South Sulawesi. In Makassar language it is called bannang-bannang, while in Bugis language it is called nennu'-nennu'. This cake, which is made from rice flour and brown sugar, has a shape like tangled thread. Bannang-bannang itself is one of the cakes that is always included in proposals and weddings. Bannang-bannang has a shape like a tangled thread, namely a thread whose base and end don't know where it is. This illustrates several meanings and philosophies, namely firstly as humans we don't need to question who we are, where we come from, as long as what we do is noble, then do it. The second meaning is as a depiction of domestic/marriage life as an interrelated unit (a joining of 2 families who need each other and work together) and can never be separated until death do them part. The more tangled it is, the more difficult it is to untangle or separate. Meanwhile, the savory and sweet taste produced from bannang-bannang depicts the sweet hope of the journey from marriage to the marriage process.ney from marriage to the marriage process.)
Literature kue benang-benang + (Bannang-bannang is often interpreted as a … Bannang-bannang is often interpreted as a symbol of an intertwined relationship, which is why this cake is always present at wedding ceremonies as a symbol of the interconnectedness and close relationship between the two families who are carrying out the wedding ceremony. The bride and groom and their families are expected to need each other and work together until death do them part.Bannang-bannang looks like a rectangular tangle of thread. The taste is savory and sweet, suitable as a snack when sipping tea or coffee at a wedding party. Bannang-bannang is made from rice flour and brown sugar.Traditional Makassar society andsurrounding people think that Bannang-bannang is a symbol of eternity andundecided. This means, that inmarriage, husband and wife must alwaystogether in unceasing relationship,even in conditions of incapacitythe couple guessed.nditions of incapacity the couple guessed.)
Kue Pancong + (Baroncong or Buroncong (pronounced: barónc … Baroncong or Buroncong (pronounced: baróncoŋ) or also Guroncong is the name of a traditional cake typical of the Makassar ethnic community, in South Sulawesi, Indonesia. This type of cake has a savory taste, is shaped like a bow or semi-circle, or similar to Pukis Cake. or semi-circle, or similar to Pukis Cake.)
Kue Barongko + (Barongko is a traditional cake from South Sulawesi which is made from bananas. This cake is often found at weddings and traditional events.)