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Belajar Online akhirnya Main Futsal + (Learning Online finally Playing Futsal)
Literature pembelajaran di tengah pandemi covid-19 + (Learning process in Pandemic covid-19 Covi … Learning process in Pandemic covid-19Covid-19 is currently still in Indonesia, especially the Makassar area, resulting in the online learning process still being implemented. This learning certainly has positive and negative impacts. the positive impact is that there is no need for an alternative to go to school. In addition, with online learning, of course, more time will be spent at home so that it can help parents more in completing homework assignments. Meanwhile, the negative impact of the implementation of online learning in the midst of COVID-19, the delivery and receipt of material from teachers to students, is less than optimal. In addition, the teacher cannot assess the students' affective aspects optimally. So, students must be taught to be more independent and able to discipline themselves, here, workers work together with parents. In addition, a teacher must be observant in choosing appropriate and effective methods to be used in the online learning process during a pandemic.online learning process during a pandemic.)
Sunday morning in Makassar + (Let's get to know the city and it’s history more closely on Sunday morning☀️ #basasulselwiki #temanjalan #KALLA #expressio)
Berguru pada kelana. -anisa prem- + (let's go on a journey, so we can understand that only one bamboo breaks.)
Ketika politik dijalankan oleh anak muda + (Let's imagine a world where politics is ru … Let's imagine a world where politics is run by young people who care more about memes and emojis than laws. One day in 2033, a young man named Budi was elected as the youngest president in Indonesia. Budi is a lover of memes and emojis, and he believes that politics should be closer to the younger generation. He thought that the best way to do this was to communicate in a language they understood - memes and emojis. On his first day in office, Budi decided to change the way the government communicated. He started by turning all official documents into memes. Tax laws? It's now a meme about a cat being surprised by the amount of food. Plans for education reform? It's now a meme about a dog learning to read. Budi also introduced emojis into politics. He started by replacing all official signatures with his favorite emoji – the peace hand emoji. He also decided that every official speech should end with a laughing emoji. Of course, this all leaves a lot of people confused. But the younger generation loves it. They feel more connected to the government and more interested in politics. They started to become more active in political discussions and even started creating their own political memes. However, Budi is aware that memes and emojis are not enough to run the country. He began studying the law and trying to create policies that would truly matter to his people. He learned that politics is not just about memes and emojis, but also about making real change. So, even though it was funny and strange at first, Budi ended up being a good president. He managed to combine the younger generation's love of memes and emojis with a serious need for political reform. And while he still likes to communicate with memes and emojis, he also makes sure that he runs the country in an effective and responsible manner.ry in an effective and responsible manner.)
Quote RTH ( Ruang terbuka Hijau) by Fathur Rahman Yusuf, Mas'ud, Asrul Acing, Siti Noor Aulia Putri + (Let's support the provision of green space in order to make Makassar to be a comfortable city, Nowdays we have seen the grand building but there are no any space available for it.)
Energi Terberukan + (Let's take care of the environment togethe … Let's take care of the environment together for the world in the future. Get used to now clean and environmentally friendly energy, energy that is able to create greenery, and energy that is able to ensure survival. That is the important role of energy for life, therefore use energy that is able to take care of yourself because a person's survival lies in his physical and psychic health. It is evil to be human, practice awareness of the importance of protecting the environment, because the world today is in the hands of each of us.world today is in the hands of each of us.)
Umur di tangan tuhan, Menjaga kesehatan agar disayang lebih lama oleh tuhan. + (LIFE IN GOD'S HANDS, KEEP YOUR HEALTH SO T … LIFE IN GOD'S HANDS, KEEP YOUR HEALTH SO THAT YOU WILL BE LOVED LONGER BY GOD.School children who are obliged to find out the lessons given by the teacher or from the school for the future of the child himself, but do not seek out the pleasures that threaten his future. The pleasure is called "cigarettes", active smokers who are adults on average smoke from the age of 11-13 years, according to research by the Institute for Managing Smoking Problems (Republika, 1998).The age of junior high school children can be quickly influenced by circumstances and associations where they initially try smoking to what they think is cool and then they can overcome anxiety with the assumption that smoking can reduce stress in thinking. Thus, they do not think about their own health which is not guaranteed when smoking. Smoking does not only have an impact on active smokers but will also have an impact on the closest people, namely passive smokers. Passive smokers are people who don't smoke but they inhale the smoke and smell from the cigarette and care for the people around you to see them live a long life with you in good health. This generation of smokers where initially tried so that their convenience can become addicted to the nation's future generations.We can prevent this in schools, starting from the environment and student association, because it is becoming a serious matter day by day, and the data on smokers of school children is increasing, therefore it is important to maintain social relations, pay attention to parents/teachers at home and at school so that they always maintain friendships their children are healthy, and continue to learn by not getting used to thinking while smoking a cigarette. Don't let our future generation or successors be addicted to cigarettes and they don't think about the impact of smoking, namely health for the sake of maintaining health starting from not smoking from an early age. Children - children who are growing up, we can already control, admonish them not to be affected by smoking, get used to children refusing invitations that are not good for themselves and those around them. It's time to refuse to smoke, there are many ways to think without smoking, and there are many ways to replace cigarettes in one's life so that one can live healthy and not be given disease by God.Because in the hadith of Abdullah bin Busr Al-Aslami -raḍiyallāhu 'anhu in marfū', "The best human being is one who lives long and does good deeds." The meaning of this hadith is that the longer a person lives in obedience to Allah, the closer he gets to Allah. Because, every deed that is done can add to his life, so it brings him closer to his Lord -'Azza wa Jalla-. The best human being is the one who gets taufik for these two things: long life and good deeds. Don't let smoking prevent children and generations from living a long life. Cigarettes prevent them from getting healthy youth and returning to God Almighty.althy youth and returning to God Almighty.)
Asal usul Bahasa Aksara Lontara Makasar + (Lontara is a typical writing of the Bugis- … Lontara is a typical writing of the Bugis-Makassar people that has existed for hundreds of years. Lontara is a cultural art of the Bugis community in the form of traditional script. Derived from a type of leaf typical of South Sulawesi called lontar until then the local community named it Lontara.The Lontara script, which is famous until now, cannot be separated from the important role of Daeng Pamatte. He was a government official at the time of the 9th King of Gowa, Karaeng Tumapa'risi Kallonna. It was from the hands of Daeng Pamatte that the letters Lontara Makassar, and the book Lontara Bilang Gowa Tallo were created. The initial story of the birth of the Lontara script, starting with Karaeng Tumapa'risi's order to create Makassar letters, then in subsequent developments Daeng Pamatte's Lontara continued to increase until the 19th century until the number became 19 with the addition of the letter 'ha'. Furthermore, it was further developed for the purposes of the Bugis language, namely ngka, mpa, nra, and nca into 23 letters. Of these 23, what was finally known as the Bugis Makassar Lontara Script.nown as the Bugis Makassar Lontara Script.)
Literature Setiap Pengelolaan Pengungsian Dasarnya adalah Kemanusian + (Losing a job, a place to live, relatives, … Losing a job, a place to live, relatives, dreams, and aspirations, they may never have the slightestidea about the events they are going through. It's like a bad dream for them to lose everything andthen end up being refugees in a foreign place. Those who used to gather together with their familieslaughed happily, now gathered while holding back tears of sorrow.Potong di kuku rasa di daging, is a proverb that comes from eastern Indonesia, Maluku. Like onebody. If one is sick, the other body will feel it too. It has a deep meaning when our brothers suffer,we also feel sad. Maybe this is a suitable proverb for us fellow people of God to help each other.When there are our brothers and sisters who need help, then we as fellow human beings are obligedto help.It is very easy for fellow humans to be able to feel what other humans feel even though it does notdirectly and immediately happen to us, because basically humans are created with reason andfeelings. So it is appropriate for us to use what God has given us with things that are beneficial notonly for ourselves but also for our brothers and sisters, both near and far, those we know or who wedon't know at all. For people we don't know, their country is in conflict or is being hit by a natural disaster, runningaway from their homeland for shelter in a safe place, one of which is our country, Indonesia. Comewith family or maybe lose a family member, come with the hope that there will be a better life thatis safer for temporary shelter or permanent residence. It is not appropriate for us as creatures withreason and feeling to be able to accept their presence with open arms, protect the hot sun and coldnight wind. Helping others will never reduce the wealth we have God promised to multiplythe good we have done in this world.In the name of humanity, if we are humans then we should humanize humans no matter what skincolor, race, language, and where they come from. Hold their hands tightly. Together, live in peace,helping and loving one another. The world is very wide for those who do good and spread it. Thebody may leave the earth but those who do good will always be remembered.ose who do good will always be remembered.)
Cintai Paru-Parumu, Hindarilah Rokok!!! + (love your lungs, avoid cigarettes!!! Ciga … love your lungs, avoid cigarettes!!!Cigarettes are a cylindrical object made of paper measuring between 70 and 120 mm long with a diameter of about 10 mm which contains chopped dry tobacco leaves. Cigarettes are burned at one end and allowed to smolder so that the smoke can be inhaled through the mouth at the other end.Cigarettes are factories for hazardous chemicals. Just by burning and smoking a cigarette, more than 4000 types of chemicals can be produced. 400 of them are toxic and 40 of them can accumulate in the body and can cause cancer.Cigarettes are also addictive substances because they can cause addiction (addiction) and dependency (dependence) for people who smoke them. In other words, cigarettes are included in the NAPZA group (Narcotics, Psychotropics, Alcohol and Addictive Substances).From the description above, it can be seen that the impact of people who only initially try smoking will eventually reach the addiction / addiction stage. If this has an impact on the next generation of children, it will have a very negative impact both for themselves and their environment.Children are the period most vulnerable to the influence of the environment. Association greatly affects a person as well as smoking habits. To be accepted by a group or friend someone will try to follow the habits of the group or friend. Without them realizing that smoking is actually contagious, it is the entrance to this type of addiction.factors that play a role in increasing the number of child smokers, including advertisements in the cigarette industry that depict smokers as successful individuals and have a glamorous lifestyle, or even symbolize virility; easy access to cigarettes and tobacco; relatively low price of tobacco products; peer pressure plays an important role; the presence of family members or even parents who also smoke.School-age children or adolescents who smoke will usually experience symptoms of a lack of focus on learning, difficulty understanding lessons because they experience decreased comprehension, are less active, experience anxiety disorders, which causes the child to experience depression. For children's health, exposure to cigarette smoke for children is very dangerous, because the immune system of children and infants is still not perfect. Besides being harmful to children's health, cigarette smoke can also interfere with growth and development.The solution to preventing smoking dependence in children can be started from the habits of the parents themselves by establishing good communication with children, setting a good example, providing education about the dangers of smoking; such as not good for health, the environment, and will have an impact on the finances itself and always pay attention to the association of children. attention to the association of children.)
Jalan kok sendiri, sama teman jalan dong + (Maintaining old buildings in this modern era. Standing tall facing the blue sky, the iconic house with non-dazzling colors is decorated with trees to keep it cool during the day. :))
Teman jalan Makassar/arlanmaulana + (Makassar friends with BASAsulsel with the theme one day in Makassar, morning walk to see corners of the city, with new friends and new stories)
PISANG IJO + (MAKASSAR TYPICAL IJO BANANA Green banana … MAKASSAR TYPICAL IJO BANANAGreen banana or green banana ice is a type of typical Makassar food in South Sulawesi, especially in the city of Makassar. This food is made from the main ingredient of bananas coated with green flour dough. How to cook it by steaming in a steamer. The dough is made from flour, water and green coloring made from mixing water with suji or pandan leaves. In Makassar, green bananas will often be found when the month of Ramadan arrives, because the green banana menu is one of the favorite menus for breaking the fast for Makassar residents.As a typical Bugis-Makassar food, green bananas have a history and a philosophy. Green banana consists of two words, namely banana and green. The word banana is taken because this cake is made from bananas, while the word ijo is the green color of banana skin because of pandan leaf juice. banana skin because of pandan leaf juice.)
INI CERITA DAERAHKU (MALINO) + (Malino is not just a place with cold tempe … Malino is not just a place with cold temperatures, but also a place filled with various tourist attractions in Malino, such as waterfalls or commonly known as Lembanna waterfalls, there are also lots of plants, such as strawberries, tomatoes, etc. a fresh place and the air is cool.s, etc. a fresh place and the air is cool.)
BUBUR MANADO + (Manado porridge is made from rice mixed with various spices and vegetables such as kale, spinach, long beans, basil leaves, pumpkin and peeled corn which is only found in Manado.)
Identitas Dan Kebudayaan + (Many television shows that come from outsi … Many television shows that come from outside such as from the West have a big impact on children's knowledge about local culture where it is rarely shown on television, children will be more interested in watching cartoon shows and films that do not contain cultural values. . . Indonesia, they will grow up without knowing the diversity of Indonesian culture. And this will have an impact on the behavior of children when they grow up who will apply Western culture more in their daily lives, will be more interested in learning foreign cultures because they are used to watching them on television compared to native Indonesian culture. For this reason, it is hoped that Television Media will further increase the production of shows that introduce Indonesia's cultural diversity to all corners by presenting shows with local wisdom. So that our diverse culture will remain eternal.t our diverse culture will remain eternal.)
Literature Pendapat tentang pengungsi + (Me as a community see residents who are af … Me as a community see residents who are affected by disasters such as tsunamis, fires, floods, etc. Which cause these residents to lose their property and food and clothing and I feel sorry because I imagine when I was in that position, therefore we are the same citizen. We have to help each other even if only a little we can only give but for them it is very valuable and useful for him so in conclusion give some of our wealth to those in need even though we can’t give much at least we have the intention of helping our fellow brothers who are in trouble.ng our fellow brothers who are in trouble.)
Literature Opini untuk pengungsi + (Me as a sommunity see residents who are af … Me as a sommunity see residents who are affected by disasters such as, fires, floods, which cause these residents to lose their property and food and clothing and i feel sorry because I imagine when I was in that position, therefore we are the same citizen. We have to help each other even if inly a little we can only give but for them it is very valuable and useful for them so in conclusion give some of our wealth to those in need even though we can’t give much at least we have the intention of helping.at least we have the intention of helping.)
Memilih pemimpin yang bertanggung jawab + (memilih pemimpin yang bertanggung jawab, b … memilih pemimpin yang bertanggung jawab, berani untuk menanggung dari segala keputusan yg ada karena tindakan yg telah di lakukan, mampu menjalin silahturahmi dengan masyarakat. memperlakukan orang dengan baik, pemimpin wajib memperlakukan orang dengan baik, terutama bawahan, dengan memberi rasa hormat. memiliki tujuan yg jelas merupakan salah satu pemimpin yg hebat. saya juga akan memilih pemimpin yang bisa memberikan keadilan untuk masyarakatnya. pemimpin juga harus memiliki sifat empati, tanpa memiliki rasa empati, pemimpin memiliki akan menjadi pemimpin yg dingin dan kurang pengertian. serta memiliki berbagai macam keterampilan seperti mampu mempengaruhi dan menggerakkan orang lain. bertanggung jawab atas perkataan dan tindakan yang diucapkan atau dilakukan.an tindakan yang diucapkan atau dilakukan.)
Mie pangsit + (Mie pangsit is a typical food from China which then spread to various countries in Asia, including Indonesia. This noodle is inspired by noodles in Chinese tradition and has become popular among Indonesian people.)
PANGAN LOKAL MIE TITI + (Mie Titi, a popular culinary dish not only … Mie Titi, a popular culinary dish not only among local people, but also from abroad.This food is very appetizing. Made from dry fried noodles doused in a thick sauce made from a mixture of cornstarch and eggs.Usually this food is served with various toppings, such as chicken, liver, mustard greens, cabbage, celery leaves and shrimp.Titi noodles are similar to ifumie, a typical Chinese food. Because, the priority is that the noodles are served crispy.ity is that the noodles are served crispy.)
Generasi Milenial dalam Dunia Politik: Didengar atau Mendengarkan? + (Millennial Generation in the World of Poli … Millennial Generation in the World of Politics: Being Heard or Listening?When talking about elections, we are talking about politics, politics nowadays or the Z generation era, has become a stage for young people to participate in the democratic party. As one of the young people who is active in discussing political issues, the author believes that the role of young people is very important in voicing political issues, especially in the upcoming 2024 General Election.Youth can be considered as a crucial actor in voicing political issues in society. In fact, the current digital era has become a stage for young people to come up with innovations and creative ideas related to positive politics and elections. A small example that can be the role of youth is by filtering and spreading positive political issues on various social media platforms, with the aim of voicing the voices of youth who are unable to be heard by state officials and even people's representatives who should represent the people, such as these millennial youths.Apart from that, there are several young people who have relatively primitive methods by taking to the streets (anarchic demonstrations to the destruction of public facilities) as a form of participation and caring about political issues in government, so that they can be directly heard by political actors in government. However, this is considered a form of apathetic youth behavior. So, as a young person who does not agree with this, the author can give advice, that in voicing opinions and playing a role in political matters, you don't have to do that, but by holding national seminars, focus group discussions involving political actors and high-ranking government officials, so that the opinions of young people, especially millennial children, will be more easily heard and more focused on their goals without harming other levels of society.s without harming other levels of society.)
Literature Pemuda berkata tidak golput + (Millennials and Gen Z have the potential t … Millennials and Gen Z have the potential to change the political status quo. By getting involved in elections and electing candidates who reflect the values and aspirations of young people, we can encourage leadership changes that are more inclusive, transparent and responsive to the needs and hopes of the younger generation.The active participation of millennials and Gen Z is an important step to change the country's political direction. So, in the future the country will not only be led by the same people with the same discourses, guys.By being actively involved in elections, not Golpot, millennials and Gen Z can set positive examples and encourage wider political participation among the younger generation.When we show enthusiasm and commitment to the democratic process, we hope to motivate our peers and community to take part in elections.Well, this will create a long-term positive impact in increasing political participation and strengthening democracy in Indonesia. and strengthening democracy in Indonesia.)
Ada Uang ada Suara: Peran Pemuda dalam Mengatasi Politik Uang + (Money politics is often heard and seems to … Money politics is often heard and seems to have become a common thing in society. Many people easily have their voting rights taken away just because of money, including young people. As youth who will be the future of a nation, they must take an important role in overcoming this phenomenon. The following is the role of youth in overcoming money politics:1. Pioneer of the Anti-Money Politics Movement:Youth can be the pioneers of the anti-money politics movement in society. Youth have energy, enthusiasm and idealism that can be used to combat the practice of money politics.2. Guarding democracy:Youth have a responsibility to protect democracy and prevent monetary policy practices. Youth can play a role in defeating the poisons of democracy, such as monetary policy, white movements (abstentions), smear campaigns, and the spread of fake news.3. Increase political awareness:Youth can play a role in increasing the political awareness of the younger generation. By increasing political awareness, the younger generation will be more critical of the implementation of monetary policy and more active in the democratic process.4. Become an agent of change:Youth can be agents of social change. By developing political education and democratization, the younger generation can help change a political culture that is susceptible to monetary policy.Through the active role of youth in eradicating money politics, it is hoped that the practice of money politics can be eliminated and the democratic process can run better.and the democratic process can run better.)

One day in makassar : my sunday’s morning is fullfiled + (more steps, more friends, more stories, more chance to spread kindness)

Satu Hariku di Makassar + (Morning walk in Makassar)
One Day in Makassar, notice the little things + (Morning walk through the alleys of Makassar together with friends from Makassar and Basasulsel)
"Persimpangan Antara Semangat dan Keraguan: Insight Pemuda Menuju Pemilu 2024" + (Moving towards the 2024 Election, as a you … Moving towards the 2024 Election, as a young person, I feel a mix of enthusiasm and uncertainty. The election is not just a democratic ritual but a stage where the aspirations and concerns of the younger generation are reflected. I am enthusiastic, seeing it as a real opportunity to shape the future in line with the values I hold.Crucial issues such as education, job opportunities, and the environment drive my involvement. I feel responsible to actively participate in the democratic process, ensuring that our voices are heard by the future leaders.However, there is doubt and skepticism. Experiences with previous governments and uncertainty about the political system raise questions about the extent to which this election will truly reflect the people's voice.The main challenge is to ensure that youth participation is valued and has a real impact. This requires active engagement, open dialogue, and a deep understanding of the issues that concern us.The 2024 Election is seen as a call for young people to play an active role in shaping the country's future. We are not just voters but stakeholders who have a share in shaping policies that will define our reality. Let's unite, overcome differences, and together create a better future. The election is not just about choosing leaders but also building the foundation for sustainable positive changes. The current generation of youth holds the responsibility to bring our voices and visions to the political stage.voices and visions to the political stage.)
Identifikasi, Kebudayaan, dan Multikulturalisme (Muh Taufiq, Jusni Andriani, Razinatul Hidaya, Muh. Rizal) + (Multiculturalism is the term given to diff … Multiculturalism is the term given to differences, diversity, plurality and other cultural varieties. multiculturalism has the ideas of equality, tolerance, mutual respect, and so on which is in line with one of the pillars of nationality, namely Bhineka Tunggal Ika. As for the types of multiculturalism, namely isolationist, accommodating, autonomous, critical/interactive, and cosmopolitan multiculturalism. the solution to realizing the values of multiculturalism is to realize the values of equality in social life by eliminating all forms of differences, in other words eliminating the existence of a majority and minority class. In addition, multicultural values can be realized in society through the elimination of all forms of boundaries as a cause of differences for the sake of a single society.ferences for the sake of a single society.)
Video saya yang berdurasi 18 detik ini berisikan ajakan untuk senantiasa mengikuti protokol kesehatan dengan 2 bahasa, yaitu bahasa indonesia dan bahasa bugis + (My 18-second video contains an invitation to always follow health protocols in 2 languages, namely Indonesian and Bugis.)
IniCeritaDaerahku (RTH BIANRENG KOTAKU) + (My area is famous for its wide and green r … My area is famous for its wide and green rice fields, where farmers diligently plant rice every planting season. Good irrigation and regular fertilization make the rice fields in my area grow fertile, producing high quality grain which is then processed into rice for daily needs. then processed into rice for daily needs.)
Literature Pengungsi Sekitaran Kami + (My attitude and responsibility when refuge … My attitude and responsibility when refugees are around me is to do things likecomforting refugees to reduce anxiety about the situation they are feeling. I did thisbecause I was in the same position as the refugees. At that time I felt an earthquake thatoccurred in West Sulawesi. At that time, my family and I were visiting my grandmotherin West Sulawesi. After a few days in the area there was an earthquake that made ushave to evacuate to one of the schools because the school is a highland. When weevacuated, what we really felt was excessive anxiety about the aftershocks of theearthquake and tsunami. However, when we talk to each other and comfort each other,the anxiety we feel is reduced.After the anxiety subsided a little, what I did was embrace the children who wereaffected by the disaster to play together so that the children were not afraid and beganto feel comfortable with the conditions in the refugee camps. Next, I give empathy byproviding assistance in the form of food, proper clothing, and money to help the needsof the refugees. In addition, I carried out an open donation movement by inviting myclosest friends to provide assistance in the form of money, proper clothing, and food.Then, the first responsibility that I did was to remind them of the creator, because noone will alleviate all calamities more than the creator. I invite the children to read theKoran together, invite the refugees to pray together, and teach the children how to praywhen they are in a disaster. My second responsibility is to help mothers cook for therefugees, help clean the refugee camps, and help refugees who need assistance. Mythird responsibility is to teach a little school learning materials to children who are inrefugee camps, because with the disaster or disaster they cannot go to school andcannot get lessons at school, so they really need to be taught so they don't forget. with school lessons.so they don't forget. with school lessons.)
Literature Bagaimana Sikap dan Tanggung Jawab Kita terhadap Pengungsi di sekitar kita? + (My attitude is to help each other so that … My attitude is to help each other so that they are not colonized again and must remain strong and must rise as before and our responsibility to support and give donations can be in the form of money, clothes to wear, food to PalestineSo, by donating to Palestine, we will also carry out the symbols of Islam, which is to help fight the obstacles that our property has.Donations through Palestine's Love can be a bridge for Friends to help their cause. In addition, the donations to Palestine that friends give also become alms Jariyah whose rewards are uninterrupted.as a big example, such as the State of Palestine which is continuously oppressed by Israel. It's as if they don't have the right to live in their own area. The seizure of ownership and experts take what is their right, which is not done like a human. Gunshots and bombs everywhere, rough treatment. Which causes them to lose their homes, their families, and places of refuge. Uncertain food, uncertain places to live. Uncertain food, uncertain places to live.)
Keluh kesah saya pada saat belajar melalui daring + (My complaints when studying online)
pengalamanku tentang pendidikan di tengah pandemi covid 19 (keluh kesah) + (my experience about education in the midst of the covid 19 pandemic (complaining))
Pendidikan di masa pandemi + (My grades are getting lower during this pandemic and also many assignments are not understood)
Keluh kesah kelas online + (My gripe during online classes)
Dimas Saputra SMKN 3 GOWA Berkembangnya bhs bugis + (My name is Dimas Saptra, I want to tell yo … My name is Dimas Saptra, I want to tell you about how the Bugis language developed. The Bugis language is the language used by the Bugis ethnicity in South Sulawesi, which is spread over the districts of Maros Regency, Pangkep Regency, Barru Regency, Pare-Pare City, Pinrang Regency, Enrekang Regency, parts of Majene Regency, Luwu Regency, Sidenreng Rappang Regency, Soppeng Regency , Wajo Regency, Bone Regency, Sinjai Regency, Bulukumba Regency, and Bantaeng Regency. The Bugis people uniquely have traditional writing using the Lontara script. Basically, these ethnic groups are mostly Muslim. From a cultural aspect, the Bugis ethnic group has its own language known as Bugis (also known as Ugi). The Beginning of the Bugis Tribe. The Bugis are a tribe belonging to the Deutero Malay tribes. The word "Bugis" comes from the word To Ugi, which means Bugis people. I should be proud to have Bugis descent. We must develop Bugis language by using our own language when we are in other ethnic groups or outside Bugis. How we preserve our local language. We must be able to get used to using the local language in daily activities. "Continue to be enthusiastic about learning the regional language so that the younger generation can still speak the regional language"ion can still speak the regional language")
Fitriani Suci Ramadani + (My name is Fitriani Suci Ramadani, can be called holy. I'm in SMA Negeri 1 Gowa and I'm in grade 10. I live in BTN Berlian Indah to be precise in the sub-district. Pallangga, Kab. Gowa. I was born in Makassar, on October 17, 2006.)
pepatah bugis tentang sikap + (my name is muh.haykal fiqri, I am currently a student in FSD UNM)
Muh.ikram tri abdillah + (My name is muh.ikram tri abdillah I was born in kendari 25 april 2004 My hoby is editing video)
A.SALMAN ALFARISI SMKN 3 GOWA PENTINGNYA MELESTARIKAN BUDAYA DAERAH + (my name is salman I will discuss the impor … my name is salmanI will discuss the importance of preserving the local language culture, one of the ways that must be done at this time is how the local language can be preserved in the midst of society, without changing the identity of the local language that is owned. Moreover, according to him, regional languages need to be respected, by being used as everyday languages.The regional language must be respected, as a form of our ancestors. If we don't use our local language, it can become extinct, especially the millennial generation. They must be aware of the regional language, if our generation does not use the regional language, after a long time the regional language will only be left with books and history.The current regional language must be maintained, especially at this time the language center is conducting research on regional languages by collecting books, folk tales that are recorded as literacy materials. How local languages must be instilled by parents to their children, so that local languages do not become extinct.hat local languages do not become extinct.)
Syamsul Ma'arif (Buru'buku-buku te'buru ampe-ampe)) + (My name is Syamsul Ma'arif, from DKV UNM's Basic Typography Student)
Nurabdiansyah (Kualleangi Tallanga Na Toalia) + (my name is Taehyung)
Newest Cornelia Street Unlocked???? + (My new cornelia street. My forever bejeweled. Wish never be my dorothea.)
Literature membantu para pengungsi + (My response when refugees are around me, I … My response when refugees are around me, I think it would be better if wework together to help the refugees and do not discriminatehow is he and where does he come from. However, if you work together, it's hard to do what's moreduring the current pandemic, the other option is to return it to the state.The government has a place for refugees and homeless people in the Surabaya areawhich is called LIPANSOS (Social Pondok Environment). I think this is one of the stepsvery good from the government to reduce the poverty rate in Indonesia which is already high frombefore. In LIPANSOS, the refugees can find a comfortable and comfortable place to livehealth care by the municipal government.The LIPANSOS residents now have more than 1000 people, the first contains psychotics or peoplepeople who are mentally disturbed (ODGJ/People with Mental Disorders). LIPANSOS deliverstherapy for ODGJ, and the residents are separated between men and women. Second, men and women whogeneral public such as refugees and homeless people of productive age, are usually briefed so they canindependent. At LIPANSOS, their cells/rooms are separate. Third, the elderly who usually don'thave a family and live alone. Finally accommodated by the state in LIPANSOS, treated untilthe end of his life. And when he died, he was buried in the T4 cemetery (Temporary Residence)whose place is in the form of a cemetery in general, it's just that this cemetery does not have a tombstone.LIPANSOS remains open to all those who wish to do good. And Lipansos canadjust to the budget of the donor. We can help by making posters andupload it on various social media to help refugees who are no longerhave a home to feel comfortable and safe. Maybe with some used stuff,groceries, or in the form of money. That would really help them survive, from thatin the beginning did not exist to exist.t in the beginning did not exist to exist.)
Suka duka saya saat belajar online + (My sorrow when learning online)
Video saya berisi tentang, gangguan, dan harapan kedepannya buat sekolah + (My video contains about, distractions, and future hopes for school buat)
kelebihan / keunggulan dari SMA Angkasa + (My video explains some of the advantages / advantages of SMA Angkasa)
Video saya bercerita tentang kendala dalam belajar daring + (My video tells about the obstacles in learning online)