This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

List of results

• Pangan Lokal (Sop Saudara  + (Sop brother is a typical dish from South S … Sop brother is a typical dish from South Sulawesi (precisely from Pangkajene and Islands Regency) in the form of a soupy dish made from beef which is usually served with complementary ingredients such as vermicelli, potato cakes, beef offal (for example, fried lung), and boiled eggs. This is commonly consumed with white rice and grilled milkfish.</br></br></br>The unique name Sop Brother was chosen because it was inspired by the name "coto paraikatte" (usually used as the name of a shop that sells Coto Makassar). In Makassar language "paraikatte" means "brother" or "fellow".Sop brother is not much different from Coto Makassar, both are made from the same raw material, namely beef. The difference is, vermicelli and potato cakes are added to your soup soup and milk is usually added to the soup which gives a sweet sensation to your soup soup.gives a sweet sensation to your soup soup.)
• Kue Taripang  + (Taripang cake is a traditional cake origin … Taripang cake is a traditional cake originating from South Sulawesi (Sulsel) which is synonymous with its sweet and savory taste. This cake is a traditional food that is quite popular among the Bugis people.</br>Apart from being sweet and savory, this cake also has a crunchy texture when you first bite it. This is because the taripang is coated with melted brown sugar that has dried. The inside of the Taripang has a fibrous and chewy texture because it is made with a mixture of glutinous rice flour and grated coconut.f glutinous rice flour and grated coconut.)
• taripang  + (Taripang is a traditional cake originating … Taripang is a traditional cake originating from South Sulawesi (Sulsel) which is synonymous with its sweet and savory taste.</br></br>Apart from being sweet and savory, this cake also has a crunchy texture when you first bite it. This is because the taripang is coated with melted brown sugar that has dried. The inside of the Taripang has a fibrous and chewy texture because it is made with a mixture of glutinous rice flour and grated coconut.f glutinous rice flour and grated coconut.)
• Kue Taripang  + (Taripang is a typical cake from South Sulawesi. This cake is made from sticky rice flour coated with melted brown sugar. This cake is often sold in traditional markets)
• ANGKA PEROKOK ANAK MENINGKAT TIAP TAHUN, BAGAIMANA MEMUTUSNYA?  + (Teenagers tend to have great curiosity. St … Teenagers tend to have great curiosity. Studies show that students are more likely to smoke than adults. Based on data released by the National Commission for Child Protection, from 2008 to 2012 the number of smokers under the age of 10 in Indonesia reached 239,000 people and became the country with the highest tobacco dependence.</br></br>Meanwhile, the number of child smokers between the ages of 10 and 14 reached 1.2 million in 2019, continuing to increase to 9.1% from the previous 7.2%. This shows that active smokers in Indonesia who are still underage are high. This is driven by the absence of legal certainty related to determining the age limit for smoking and cigarette sales distributors in Indonesia can be said to be very free and accessible to the age group, government control in terms of this is still relatively weak.</br>An alternative solution proposed in reducing the number of child smokers is the use of cigarette vending machines or cigarette vending machines which use cards or cicards (cigarette cards). Where the cigarette vending machine is designed like a vending machine in general, the difference is that this vending machine contains cigarettes that will be sold if the consumer wants to buy cigarettes, the consumer uses a cicard, where in using the cicard contains a user name and can only be used by the owner.</br></br>Cicard filling mechanisms can be done through minimarkets, ATMs, tellers, and e-banking of all banks. By using a cicard, consumers under the age of 18 cannot buy cigarettes easily because the requirements for making a cicard are age 18 and above and requiring an ID card in the early stages of making a cicard. In addition, with the existence of cicards, cigarettes cannot be traded freely in small shops so that they can reduce the number of cigarette consumers among the public, especially teenagers aged less than 18 years.ecially teenagers aged less than 18 years.)
• Pangan Lokal "Tenteng Malino"  + (Tenteng Malino is a typical Bugis-Makassar … Tenteng Malino is a typical Bugis-Makassar food originating from Malino City, Gowa, South Sulawesi. The basic ingredients of this food are brown sugar and peanuts, so it is often called Baje Canggoreng. Originally, this food packaging was shaped like candy with a corn husk wrapper. But as development progressed, the packaging was changed to plastic. Making this food starts by melting brown sugar in a frying pan or pan until it thickens, then mixing peanuts into the melted brown sugar. Stir until it starts to cool and mold to size and package in plasticol and mold to size and package in plastic)
• Literature pengungsi di Aceh  + (The Aceh earthquake and tsunami occurred o … The Aceh earthquake and tsunami occurred on Sunday, December 26, 2004. The number of displaced victims of the Aceh 6.4 earthquake on the Richter scale currently reaches 83,838 people. Refugees were placed in 124 points. Pidie Jaya Regency is the area where the most residents are displaced because it was most severely affected by the earthquake. the number of refugees continues to grow. Therefore, efforts will be made to prevent the number of refugees from increasing. The data on refugees who continue to soar must be observed. We will take further action to prevent a surge in refugees.</br>According to the records of the main post, in Pidie Jaya there are 82,122 refugees in 120 points. While the remaining 1,716 people, assistance in the form of basic needs in the form of rice, cooking oil, eggs, and sugar.</br>In my opinion, I am very concerned about the earthquake that occurred in Aceh with a magnitude of 9.1 which resulted in 120 thousand fatalities and 11,668 houses which included 2,992 houses heavily damaged and 5,852 houses lightly damaged, but after this incident 10 years later, Aceh became a city. advanced based on Islamic lawcame a city. advanced based on Islamic law)
• Literature Pemilu di Mata Pemuda  + (The apathy nature in response to political … The apathy nature in response to political topics that were accidentally embedded in the head of youth today is indeed very much. Though this young man is the successor of the nation later which they should be a container in the nation’s change to become better in the future. As we know, it is possible that these young people do less research on what the real meaning of politics is. They only see the negative side that is spread across various media without knowing ethics and the constructive thing about what politics really is. Youth is expected to play an active role in dealing with and dealing with the political world, by increasing the ability to filter information and find solutions to handle problems that occur in his country. As students we should think critically of capturing the thoughts in this world. As we don’t want to accept some ideas and opinions from various people that we must grind and accept. A small example of life that is happening today, youth is apathetic in response to the election. Most of them choose to golput, even though one vote produced means a lot of progress in the country. Encouraging the spirit and critical soul of the young man must be of his own will, they are independent in finding out and feel responsible as the successor of this nation. Determining who is elected in the election is not easy, but having no choice is not a wise nature. A good system of government is based on good human resources. I know that not everyone thinks that politics is interesting, but we still have to be literate in response to this. The stigma of politics itself has been ugly in the eyes of the youth, but this kind of thought should be avoided immediately. In following the elections we cannot carelessly vote, it must be based on long responsibility and thinking and see what cracks and impacts will happen and engage if we choose the candidate. Many believe that following elections does not give significant results. They are realistic and want something instant. This is where the need for independence in digging up an information, with knowledge we will not miss the information in the slightest and from any aspect if it has the desire to change. With exposure to information can provide knowledge and growing issues that allow for thinking and discussion. They also want candidates who benefit them in terms of personal and state. It is good if the media provides more discussion about clear and objective information in the form of educational importance of political participation.nal importance of political participation.)
• Teman Jalan x BASASulsel  + (The main goal of education is to change darkness into light. To find the light, obtained through small steps becomes a journey that changes your outlook and life goals.)
• PILAH SEBELUM DIPILIH KARENA SUARA KITA HARI INI ADALAH PENENTU PEMIMPIN MASA DEPAN  + (The year 2024 is not far away, but politic … The year 2024 is not far away, but political discussions (elections) are already widely heard and discussed wherever we are. Hearing the word election is familiar to our ears. Starting from banners, banners and billboards from small to large sizes, they can be found everywhere. The faces of the characters are clearly displayed with sweet promises and seductions whether they are real or fake. We might consider the role of young people when there are general elections for president and others, one vote or one support, however, for example, if young people have apathetic thinking then the policies will have a big impact. For example, if tuition, education, health and basic goods are expensive, whose political decisions are difficult? In 2024, we young people will be the key to determining the next leader. Why is that? Simply because our percentage as voters is very large. Therefore, we as the era of society 5.0 must take part in determining and making choices. But first look at what is being offered, what the track record is and what the plans are for the future because it will have a big impact. future because it will have a big impact.)
• Robot kotak  + (There are many ways people view things. Sometimes there are things that people think are just things that have no meaning in them, but there are also some people who view things as always having meaning. For example in this small window. Box robot)
• Pangan Lokal  + (This food comes from polewali mandar and i … This food comes from polewali mandar and is made from bananas. Banana coconut milk is a combination of banana and coconut milk which is then cooked. How to make coconut milk bananas is quite young, you only need to prepare bananas that are almost ripe or ripe, then prepare enough coconut. If there are a lot of bananas, it is hoped that there will be more coconut than bananas so that the aroma and taste will be more delicious.he aroma and taste will be more delicious.)
• Bubur kacang hijau  + (This food comes from the archipelago( Madura) This food ia Made from green beans cooked in water and palm sugar along with a bunch of pandan leaves)
• KUE UMBA - UMBA  + (This traditional cake is also called Umba-umba by the Bugis-Makassar people. The melted brown sugar shavings filling gives it a distinctive sticky sweet taste. Meanwhile, a mixture of rice flour and grated coconut provides a subtle savory taste.)
• Aku & Pangan Lokalku, Pisang Ijo Khas Makassar  + (Through this video I introduce my local fo … Through this video I introduce my local food, namely pisang ijo</br>Typical Makassar snack, green banana ice. This food has become one of the traditional culinary icons of Makassar. Green banana ice is made from plantains wrapped in a mixture of rice flour and coconut milk, the green color comes from pandan leaves which give the green banana its own characteristicve the green banana its own characteristic)
• Mi titti  + (Titi noodles are a typical noodle dish fro … Titi noodles are a typical noodle dish from Makassar, South Sulawesi. At first glance, this dish is similar to ifumie, made from dry noodles then drizzled with thick sauce. In a portion of the bowl, there are dry noodles covered in thick broth as a result of a combination of water, eggs, starch, garlic and other flavorings. To produce the perfect taste, several accessories such as sliced meatballs, shrimp and vegetables are not spared. decorate the top of the noodles.t spared. decorate the top of the noodles.)
• Literature Teks narasi pengungsi  + (Umar used to live with his parents in a sm … Umar used to live with his parents in a small town on the countryside.</br>But one day, their town came under attack of a terrorist organization. Umar lost both of his parents during the attack. The town was fully taken over within a single day.</br>Umar fled from his home and into the woods, but not before long, he was starving.</br>Luckily, he was found by a rescue team from a neighboring country. a rescue team from a neighboring country.)
• Kue khas Makassar Sulawesi Selatan  + (Umba-umba or kelepon filled with palm sugar is a typical cake from Makassar, South Sulawesi. Umba-umba has been around since the 13th-14th century. This traditional cake has a delicious taste.)
• Kue khas Makassar Umba-umba  + (Umba-umba or kelepon filled with palm sugar is a typical cake from Makassar, South Sulawesi. Umba-umba has been around since the 13th-14th century. This traditional cake has a delicious taste.)
• WARUNG GARDA TERDEPAN  + (Warung is considered a convenient option f … Warung is considered a convenient option for shopping due to its easily accessible location and relaxed, friendly atmosphere. Despite its small size, a warung can provide various daily necessities such as snacks, beverages, cigarettes, and other small items. These warungs can be easily found near homes or at various corners of the city, making it convenient to access and obtain necessary items without traveling far. Additionally, the prices of items in a warung are usually affordable, and the owners tend to be friendly and familiar with their customers. All of these factors make warung the most practical and easy option for daily shopping needs. and easy option for daily shopping needs.)
• Literature Pemuda dalam berpolitik  + (When we talk about youth and politics Pol … When we talk about youth and politics</br></br>Politics and youth are components or inseparable parts of a nation's development because youth can contribute to national development. It is hoped that young people's involvement in politics will bring positive changes to Indonesian democracy.</br></br>What if young people played a role in the world of politics?</br></br>Youth and students play an important role in a nation because the young generation is the foundation of the nation, or students and students are future leaders of the nation who have a significant role. These youth are agents of change for Indonesia, because they are the center of the country's progress. This nation's development is also facilitated by these young people.</br></br>Youth in Indonesia have an extraordinary obligation to be able to jump, start and complete various kinds of progress in various fields. The modernization of this nation is also driven by the younger generation. The ability to analyze future changes is an obligation for young people. They should have the option to break down so they have control over developments that will occur, whether it is a small change or a major change.</br></br>There are several aspects that might happen if young people have a role in the world of politics</br>1. Innovative Thinking:</br> Youth are often identified with innovative and creative thinking. Openness to new ideas and a fresh approach can bring positive changes in government policy and governance.</br></br>2. Technology and Communication:</br> Youth grow up in an era of sophisticated technology and communication. Their ability to use social media and information technology can help create more effective political campaigns and communicate directly with voters.</br></br>The positive influence of youth in politics depends greatly on the approach taken, the quality of leadership, and how democratic values are maintained. If youth can unite to achieve common goals and work for the benefit of society, they can play a key role in the development and progress of a country.the development and progress of a country.)
• pemuda dan politik : apatis atau apaji?  + (Youth in the World of Politics: How to Dea … Youth in the World of Politics: How to Deal with Serious Problems?</br>Departing from the theme "Youth and Politics: Apathy or apaji", data from the Center for Strategic and International Studies (CSIS) shows that the young generation's interest in the world of politics is still very low. Only 1.1% of young people currently join a political party. Meanwhile, the percentage of young people who join youth organizations is quite large, namely 21.6%. We can prove this by the small number of young people who want to enter the world of politics or run for regional heads or members of the DPR/DPRD.</br>If asked why? As a young person, being underestimated on the political stage is certainly one of the reasons why young people become apathetic about politics. It is still very common in Indonesia to see the younger generation as immature fruit both in terms of experience and ability to enter the world of politics. For example, we turn again to 2019 where a request for a judicial review to lower the age requirements for regional head candidates by several young politicians from the Indonesian Solidarity Party (PSI) was rejected by the Constitutional Court.</br>In fact, every individual has the right to participate in political contestation and be elected as a state/government/political leader as long as there are no regulations that prohibit it. In fact, as a young generation, it is the limited rights due to regulatory factors that are actually problematic. On what basis? If it is due to experience, what can guarantee that experience can bring prosperity to the people? There are even some leaders who are considered experienced who have not shown very satisfactory results. In fact, assuming that it is unusual for a young person to become a leader is tantamount to marginalizing young people.</br>The older generations who are leading today should be more sensitive to the global conditions of increasingly modern progress and not adopt leadership models according to the times. In the end, politics is a very sensitive subject to discuss. Even though political education is very common for everyone.</br>If asked how young people can face serious problems such as climate change or the global economy? Each dreamer also has a different way of leadership, including global problems and natural ecosystems. That way, young people can of course adopt systems that are much more modern as a solution to every problem.</br>Many groups have proven their involvement in various aspects including providing input on programs for various issues such as disaster risk reduction, environmental damage, protection of children and women, etc.ge, protection of children and women, etc.)
• Pemuda Kreatif  + (a creative young man, devises a unique sol … a creative young man, devises a unique solution to overcome political apathy in his small town. He decides to hold a "Ridiculous Election" in which candidates must demonstrate their silliness as part of a political competition.</br></br>And invite citizens to participate by conveying ridiculous ideas that also provide a political message. For example, there are candidates who promise to teach the fish in the village pond to understand the law, or who plan to build a secretion tunnel for the village cats. Through a creative and humorous approach, he succeeded in awakening the interest of citizens who were previously apathetic towards politics.</br></br>Ridiculous General Elections not only invite laughter, but also increase active participation in the political process.</br></br>This young man succeeded in proving that involving the community in a unique way can be a positive catalyst for overcoming political apathy and building better political awareness.y and building better political awareness.)
• DADAR SANTAN  + (assalamualaikum warahmatullaahi wabarakatu … assalamualaikum warahmatullaahi wabarakatuh</br>heloo everybody </br></br>SANTAN Dadar is a typical food from South Sulawesi, this food is one of the mainstay menus of the most favorite snacks that many people find. Well, this coconut milk omelette is usually also a menu for breaking the fast during the month of Ramadhan. Coconut milk omelette is made from a green flour mixture and then contains nuts inside. nya and also fla which is made from coconut milk and a mixture of flour.</br></br>Ingredients</br>Omelet Ingredients:</br>300 gr wheat flour</br>1 sachet of powdered milk (you should use coconut milk)</br>2 eggs</br>3 tbsp cooking oil</br>1 tsp vanilla</br>enough water</br>enough green coloring</br>Filling Ingredients:</br>50 gr sesame seeds, roasted & pureed with a dry blender</br>100 gr granulated sugar</br>Vla Material:</br>130 ml kara coconut milk/2 small sachets</br>750 ml water</br>2 tbsp granulated sugar</br>1 tbsp salt</br>1 tsp vanilla</br>30 gr cornstarchgar 1 tbsp salt 1 tsp vanilla 30 gr cornstarch)
• Literature Peduli Pengungsi  + (fire, flood, etc. which resulted in the re … fire, flood, etc. which resulted in the residents losing their property, clothing and clothing</br>the food he has. I feel sorry and sad to see them afflicted with a heavy misfortune, but it is the will</br>of Allah swt., to test his servants. I imagine when I</br>being in that position, it must be very sad and hurt, therefore we as citizens of the same country we</br>must support each other</br>help even if it's only a little that only we can give, but for them it's very</br>valuable and useful to him. So in conclusion, give some of our wealth to those in need, even though</br>we can't give much, at least we have the intention of helping our fellow brothers and sisters who are</br>in trouble.</br>Allah Subhanahu Wa Ta'ala berfirman:</br></br>َس</br>بِ ل ر َيْ</br>ْ</br>ال اَ ْن ْوا</br>ُّ</br>ْم قِبَ َل َول</br>ُو ُجْوهَكُ</br>َم ْشِر ِق تُ</br>ْ</br>ِر ِب َو ال</br>َمغْ</br>ال ـ ِك ن ْ</br>ٰ</br>بِ ر َول</br>َم َن َم ال ْن ْ</br>ٰ</br>َو بِ هّٰللِ ا ا ا</br>يَ ْوِم</br>ْ</br>ل</br>ِر ا ْلٰ</br>ئِ َک ِة َو ِخ ا</br>ٰٓ</br>ٰ</br>َمل</br>ْ</br>ِب َو ل ا</br>ِكتٰ</br>ْ</br>َن َو ل ا</br>لن بِي ۚ ّٖ</br>ٰ</br>َو ى ا</br>َم تَ ا</br>ْ</br>ال</br></br>َل ى</br>ِ ّٖه ٰ</br>ْرٰبى ِو ُحب ى َعل</br>ذَ قُ</br>ْ</br>ٰم َو ى ال ا</br>يَتٰ</br>ْ</br>َم ٰس ِكيْ َن َو ل ا</br>ْ</br>َو ل ا</br></br>ِل ۚ ا</br>َو لس آٰئِِليْ َن فِى َو بْنََ الس بِيْ</br>ِ رقَا</br>َو ال ِب ۚ اَ</br>قَا</br>َ</br>م وةَ</br>ٰ</br>ال صل</br>ٰ</br>َو ى ا</br>َو ال ز ٰک ۚ ا تَ وةَ</br></br>ْو َن</br>ُمْوفُ</br>ْ</br>ْم ل</br>ْوا</br>َه بِعَ ْهِد ِه اِذَا دُ</br>ِء يْ َن َو ٰع ۚ ا</br>َس ل هصبِ ِر فِى آٰ</br>ْ</br>بَأ</br>ْ</br>ِحيْ َن ِء َو ال ا</br>ِس َو ل ض رآٰ</br>ْ</br>بَأ</br>ال ۚ ئِ َك ْ</br>ٰٓ</br>ٰ</br>ا ِذيْ َن ُول</br>ال ْوا</br>َص َدقُ</br>ئِ َك َو ۚ اُ</br>ٰٓ</br>ْو َن ٰ</br>ُمت قُ</br>ْ</br>ُم ال</br>ول هُ</br></br>"The virtue is not turning your face towards the east and west, but the virtue is (virtue) those who</br>believe in Allah, the Last Day, the angels, the books, and the prophets, and give the wealth he loves</br>to his relatives, orphans, the poor, those on the way (travelers), beggars, and to free slaves, those</br>who pray and pay zakat, those who keep their promises when they make promises, and those who</br>are patient in poverty. , suffering, and in times of war. They are the righteous and they are the</br>pious."</br>(QS. Al-Baqarah 2: Ayat 177)</br>So don't forget to share with those in need, even if it's small for them, it's big.ed, even if it's small for them, it's big.)

• Pisang epe'  + (Banana epe' is kepok mengkal banana which is grilled on a small stove or brazier, then drizzled with brown sugar sauce)

• SENYUM TERBIT DI MINGGU PAGI  + ("A SMILE ON SUNDAY MORNING" I picked up a … "A SMILE ON SUNDAY MORNING"</br></br>I picked up a smile at your (grandmother's) house, whom I greeted this morning and said, "Excuse me, I'm taking a photo of grandma." This is like a small gift given by the universe, how a smile can appear on Sunday morning.</br>Truly, a meaningful morning walk.morning. Truly, a meaningful morning walk.)
• "it's the little things"  + ("It's the little things" Sometimes, in th … "It's the little things"</br></br>Sometimes, in the hustle and bustle of a complex life, we often forget about the little things about happiness that exists around us. The pursuit of happiness is not always found in a great achievement or glamorous moment.</br></br>a gentle shine of the sun in the morning, the smells of coffee made by your loved one, breathing in the crisp morning breeze, observing the flow of passing vehicles, It's the little things.</br></br>the cascading foliage, the chirping of morning birds, the captivating blue sky, the innocent laughter of the children, It's the little things.</br></br>delving into the undiscovered corners of the city, making new friends, learning a new language, embracing humanity, It's the little things.</br></br>Sometimes, the most precious happiness is hidden in the little things that often escape our hearts.</br></br>No matter how simple and small those things are, what we need to do is simply to carry on living and relishing it with love and gratitude. and relishing it with love and gratitude.)
• kue panada, barongko dan bolu peca  + (-Barongko Barongko is a typical food in So … -Barongko</br>Barongko is a typical food in South Sulawesi, especially for the Bugis and Makassar tribes. Barongko means an abbreviation of barangku mua udoko (Bugis language), which means my own things that I wrap. That is, the dough whose raw material is banana, is also wrapped in banana leaves.</br></br>-Panada</br>Panada is one of the popular typical Manado cakes. This cake is like fried bread or donuts (the difference is the use of coconut milk instead of water in the making process), which is filled with variant.</br></br>-Bolu peca</br>Bolu peca is a typical Bugis cake. This cake is usually served at official events held by the Bugis tribe, such as weddings. The sweet taste makes this cake so delicious when our tongue tastes it.ke so delicious when our tongue tastes it.)
• Pemuda di Ajang Pemilu: Serius tapi Tetap Santai  + (A small, colorful town celebrates election … A small, colorful town celebrates elections in a unique way. There, the young man decided to take a rather silly approach to attract the attention of young people who tend to be ignorant of politics.</br> With a cheerful spirit, they planned campaigns with slogans like “Don't be confused, choose what's fun!” and "Politics is not serious, but your rights are!" Comedy-themed posters with candidates in clown hats were scattered throughout the city. In fact, they held a "Political Stand Up Debatt" event where the candidates had fun competing on stage.</br> Even though they look silly, these young people have a serious message behind their cuteness. They want to invite friends their age to see the lighter side of politics and feel comfortable making decisions together.</br> The results are amazing. The younger generation who previously did not want to participate in elections is now enthusiastic about exercising their right to vote. Because of this unusual campaign, they chose candidates with big smiles.</br> Elections are a public celebration full of laughter. Young people show that politics is not a serious issue that deserves everyone's attention. With a little silliness, the stigma of boring politics can be broken and bring a positive spirit to the election. Successful or not, what is clear is that this election will be an unforgettable memory and prove that politics can be an exciting and entertaining stage!can be an exciting and entertaining stage!)
• Putu Cangkiri  + (A visit to Makassar is incomplete if you h … A visit to Makassar is incomplete if you haven't tasted a variety of typical cakes there. One of them is putu cup cake which has a Delicious, savory and sweet</br></br>This Cake is made from glutinous rice mixed with local palm sugar combined with grated coconut in it The price is quite affordable, starting from Rp.1000 per grainffordable, starting from Rp.1000 per grain)
• KLP 3, energi terbarukan  + (According to The Law of the Republic of In … According to The Law of the Republic of Indonesia number 30 of 2007 that renewable energy is a source of energy produced from sustainable energy resources if managed properly. This means that renewable energy is able to prepare a sustainable energy source in the long term. Those included in renewable energy sources include: geothermal, wind, bioenergy, sunlight, water, as well as the movement and temperature difference of the ocean layer. All of these renewable energy sources are easily available around us and will always be there for life. Renewable energy sources are easily renewable and have a very abundant amount when compared to non-renewable energy. However, its utilization is still very lacking when viewed on a global scale. even in our country (Indonesia) the use of renewable energy sources is still very minimal. This can be seen from the data on the "realization of the national energy mix 2021" which shows that the amount of renewable energy utilization in 2021 is only around 11.5% of the total available. The highest position is still held by non-renewable energy sources in this case petroleum, natural gas and coal. This reality is further strengthened by data from "the contribution of power plant production in Indonesia based on the source of its generation (%)". This data shows the use of energy as a source of power generation on the scale of the last 10 years (starting from 2010-2020), where from the data graph it has been seen that the Indonesian people in obtaining electricity are still very dependent on non-renewable energy sources. The use of renewable energy sources to generate electricity for life is still not pluralized by the community. In fact, this is proven until 2022, where the increase in the use of renewable energy sources is very small every year, compared to other energy sources that are able to soar high in a short time.hat are able to soar high in a short time.)
• Pesona sunset sungai jenneberang  + (As a leader, we must be able to know the i … As a leader, we must be able to know the inside and outside of ourselves. We must be able to respect ourselves first in order to be able to respect others. Of course it doesn't happen overnight. But to be a good leader requires process and will.</br></br>The success of a leader can not only be seen from the achievements that have been achieved and the good plans made to develop the company they manage.</br></br>However, being a leader is also necessary, increasing strategy and motivation in developing the region</br></br>The sunset view on the Jeneberang river bridge is very beautiful, the mainstay of this place is the object under the twin bridges. It's just that we need to develop especially, the garbage that is still scattered in the river water, thus making the scenery dirty.</br></br>Therefore, if one day I am given the opportunity and trust in the community to become a leader, the first thing I want to develop is the tourism object so that it encourages people to be interested in the beauty of attractive spots.</br></br>Tourism is also able to create enthusiasm to preserve the creations of local cultural arts. This is not owned by the mining industry which tends to be more oriented towards financial gain. Tourism is also proven to be able to grow small industries and services for the surrounding communityand services for the surrounding community)
• BUTUH AKSI NYATA  + (As soon as I hear about the general electi … As soon as I hear about the general election or (election), my response as a young election person who is certainly taking part in the election for the first time, I will study more deeply about the presidential candidates who I think are worthy of being chosen even though they all have advantages and disadvantages, I as The young people who vote for the first time will later see achievements, real action because in my opinion Indonesia really needs change, basically my hope as a student who is actually the millennial generation is to be able to make the 2024 election a success and produce the right leaders because our country is a big country, so definitely need a true leader.</br></br>The generation that knows how to take the initiative to move and express opinions are young people, young people know better about distinguishing between lies and facts, young people themselves will know what Indonesia is like because basically Indonesia needs young people.</br></br>Choose a leader who is not only good at putting words together, but choose a president who is firm and works hard, and a leader who is able to control conflicts, both small and large conflicts. The term Generation Z refers to people born from 1995 to the 2000s. If accumulated, the total number of voters from the millennial generation and generation Z groups is more than 113 million voters. These two generations dominate the 2024 election voters, namely 56.45% of the total voters.</br></br>It is hoped that Gen Z will not abstain from voting at the Democratic Party on February 14 2024, they must be smart in choosing candidate pairs because their votes will have an impact on Indonesia in the future. It is hoped that with socialization and education for first-time voters, they can be more active and smart in making choices for leaders. the next five yearsg choices for leaders. the next five years)
• Literature Opini Mengenai Empati  + (As we know there has been a fire accident … As we know there has been a fire accident in one of the Police Dormitory on Veteran street on Wednesday last month to be exact on April 20, 2022. This incident scorched approximately 32 tenements. This is thought to have been caused by the explosion of the gas stove leaking and causing an explosion.</br> Based on the information from witnesses, the explosion occurred at around five o'clock before breaking the fast. This caused several victims who were exposed to fire and suffered minor injuries and had to be rushed to Bayangkara Hospital for medical treatment. Fortunately there were no casualties in this incident. Therefore, many victims of the incident were forced to evacuate to a safer place. Some of the victims fled to their families' homes and some took refuge at the refugee camps. As form of my empathy, I try to raise funds for the fire victims. The proceeds from this fundraising will be used to purchase basic necessities such as rice, instant noodles, eggs and others. Also my form of empathy is donating clothes that are suitable for use and other items such as stationery for victims who are still in school. In addition, I empathize with giving medicines to the fire victims just in case one of the victims has an acute illness such as asthma and others. Also drugs such as bandages and betadine for minor wounds.</br> By helping refugees who have experienced calamity such as this fire plague, we can strengthen the sense of humanity that exists within us. And with this assistance, I hope that the victims can recover physically and mentally quickly so that they can return to their normal activities. Let's care for each other on the basis of humanity.e for each other on the basis of humanity.)
• MUH.SYAHRUL RAMADHAN  + (Assalamu'alaikum, Introduce my name is MUH … Assalamu'alaikum, Introduce my name is MUH. SYAHRUL RAMADHAN, Born in Makassar on 26-09-2006, I live on JLN POROS MALINO BATANGKALUKU, I am the third child of three brothers, my hobby is playing football, I am a student at SMKN 3 Gowa Class 11 Visual Communication Design Department.</br></br>Assalamualaikum warahmatullahi wabarakatu</br></br>Sultan Hasanuddin was born in Makassar on January 12, 1631 Sultan Hasanuddin was the 16th Sultan of Gowa in the Gowa Tallo kingdom, he led the Sultanate of Gowa from 1653 to 1669 Sultan Hasanuddin was the second son of the Sultanate of Gowa. After his father died in 1655, Sultan Hasanuddin was then crowned as king to replace his father.</br></br></br>Sultan Hasanuddin is known as a rooster from the east. The name is due to the struggle of Sultan Hasanuddin against the VOC. Sultan Hasanuddin died on June 12, 1670 due to suffering from the placenta.</br></br>What makes me inspired by this different story is that it depicts the struggles of a hero in Gowa, the place where I was born and raised. His heroic story unites the small kingdoms in Gowa so as to create an army to fight against the Dutch colonialism in controlling the spices in their area so that they are not taken by the Dutch.</br></br> maybe just this short story that can branch will be more and less conveniently forgiven.</br></br>Assalamualaikum warahmatullahi wabarakatu Assalamualaikum warahmatullahi wabarakatu)
• Pangan lokal Coto mangkasarak  + (At first glance, Coto Makassar looks like … At first glance, Coto Makassar looks like meat soup. This food is a stew of offal mixed with beef that is sliced and then seasoned with a special blend of spices. Coto Makassar has a savory taste that comes from boiled meat, offal and spices.</br></br>Coto Makassar is usually enjoyed with ketupat wrapped in coconut leaves and buras or burasa, which is a type of ketupat wrapped in banana leaves. Burasa is made from rice mixed with coconut milk and given a little salt, then wrapped in banana leaves and tied in a special way then steamed. On a number of main roads and shopping centers in South Sulawesi, this has been known for a long time.wesi, this has been known for a long time.)
• pangan lokal baje' / wajik  + (Baje' is a typical cake in South Sulawesi. … Baje' is a typical cake in South Sulawesi. The traditional cakes of the Bugis, Makassar and Mandar people have a sweet taste. Baje' is usually served wrapped in dried banana leaves. Baje or wajik is a cake whose basic ingredients are peanuts and brown sugar and the process of making it is quite easy. Baje rappo is one of Enrekang's snacks which is usually used as a souvenir for friends or lecturers for students.nir for friends or lecturers for students.)
• PISANG EPE MAKASSAR  + (Banana epe is made from kepok mengkal bananas which are grilled on a small stove or brazier, then drizzled with brown sugar sauce.)
• Pisang epe'  +
• Pangan Lokal (Bannang - Bannang  + (Bannang-bannang is a typical food from Sou … Bannang-bannang is a typical food from South Sulawesi. In Makassar language it is called bannang-bannang, while in Bugis language it is called nennu'-nennu'. This cake, which is made from rice flour and brown sugar, has a shape like tangled thread. Bannang-bannang itself is one of the cakes that is always included in proposals and weddings.</br> Bannang-bannang has a shape like a tangled thread, namely a thread whose base and end don't know where it is. This illustrates several meanings and philosophies, namely firstly as humans we don't need to question who we are, where we come from, as long as what we do is noble, then do it. The second meaning is as a depiction of domestic/marriage life as an interrelated unit (a joining of 2 families who need each other and work together) and can never be separated until death do them part. The more tangled it is, the more difficult it is to untangle or separate. Meanwhile, the savory and sweet taste produced from bannang-bannang depicts the sweet hope of the journey from marriage to the marriage process.ney from marriage to the marriage process.)
• Literature kue benang-benang  + (Bannang-bannang is often interpreted as a … Bannang-bannang is often interpreted as a symbol of an intertwined relationship, which is why this cake is always present at wedding ceremonies as a symbol of the interconnectedness and close relationship between the two families who are carrying out the wedding ceremony. The bride and groom and their families are expected to need each other and work together until death do them part.</br></br>Bannang-bannang looks like a rectangular tangle of thread. The taste is savory and sweet, suitable as a snack when sipping tea or coffee at a wedding party. Bannang-bannang is made from rice flour and brown sugar.</br>Traditional Makassar society and</br>surrounding people think that Bannang-bannang is a symbol of eternity and</br>undecided. This means, that in</br>marriage, husband and wife must always</br>together in unceasing relationship,</br>even in conditions of incapacity</br>the couple guessed.nditions of incapacity the couple guessed.)
• Kue Barongko  + (Barongko is a typical food in South Sulawe … Barongko is a typical food in South Sulawesi, especially for the Bugis and Makassar tribes. Barongko means an abbreviation of my goods mua udoko, which means my own goods that I wrap. That is, the dough whose raw material is banana, is also wrapped in banana leaves. banana, is also wrapped in banana leaves.)
• coto mangkasarak  + (Coto Makassar or Pallu Coto Mangkasarak is … Coto Makassar or Pallu Coto Mangkasarak is a traditional dish from the Makassar Tribe, South Sulawesi. This food is made from beef offal that is boiled for a long time. The boiled offal mixed with beef is then sliced, then seasoned with specially formulated spices. It is said that this traditional Makassar food has been around since the Gowa kingdom. At that time it was centered in Sombaopu around 1538 AD, south of the city of Makassar. Coto is known to be like beef soup. Coto is seasoned with a multitude of spices, making it a highly flavored food. Toak is a cook for the Bajeng Kingdom, a kingdom on the border of Takalar and Gowa Regencies in South Sulawesi, every day making buffalo meat dishes for the royal family. Usually, Coto Makassar is served in a bowl and enjoyed with ketupat made from coconut leaves and burasa, which is a type of ketupat wrapped in banana leaves. type of ketupat wrapped in banana leaves.)
• Coto Makassar,pallubasa,pisang peppe es  + (Coto Makassar or Pallu Coto Mangkasarak is … Coto Makassar or Pallu Coto Mangkasarak is a traditional dish from the Makassar Tribe, South Sulawesi. This food is made from beef offal that is boiled for a long time. The boiled offal mixed with beef is then sliced, then seasoned with specially formulated spices.</br>Pallu basa is a traditional food from the Makassar tribe, South Sulawesi. Like Coto Mangkasara (Coto Makassar), Pallu basa is also made from the innards (intestines) of cows or buffalo. The cooking process is almost the same as Coto Makassar, namely boiling for a long time. Once cooked, the offal with the meat added is sliced, then placed/served in a bowl.</br>Peppe bananas are made from young kepok bananas. This banana is fried and then flattened. You don't need a flour mixture to fry it, but the texture is guaranteed to be crispy.</br></br>Peppe bananas are enjoyed with shrimp paste chili sauce.are enjoyed with shrimp paste chili sauce.)
• Coto makassar  + (Coto Makassar or Pallu Coto Mangkasarak is … Coto Makassar or Pallu Coto Mangkasarak is a traditional dish from the Makassar Tribe, South Sulawesi. This food is made from beef offal that is boiled for a long time. The boiled offal mixed with beef is then sliced, then seasoned with specially formulated spices. Usually, Coto Makassar is served in a bowl and enjoyed with ketupat made from coconut leaves and burasa, which is a type of ketupat wrapped in banana leaves.</br></br>Coto Makassar with ketupal</br></br>Cato Makassar with nipah leaf ketupat</br></br>Coto Makassar is thought to have existed since the time of the Gowa Kingdom, specifically in Gowa Regency in the 16th century. Meanwhile, the offal portion was served to lower class people or royal servants who were followers of the kingdom.</br></br>Since November 2008, Coto Makassar has been selected as one of the menus served on Garuda Indonesia domestic flights to and from Makassar. Reference needed)ts to and from Makassar. Reference needed))
• Coto makassar  + (Coto Makassar or Pallu Coto Mangkasarak is … Coto Makassar or Pallu Coto Mangkasarak is a traditional dish from the Makassar Tribe, South Sulawesi. This food is made from beef offal that is boiled for a long time. The boiled offal mixed with beef is then sliced, then seasoned with specially formulated spices. Usually, Coto Makassar is served in a bowl and enjoyed with ketupat made from coconut leaves and burasa, which is a type of ketupat wrapped in banana leaves.</br></br>Coto Makassar with ketupal</br></br>Cato Makassar with nipah leaf ketupat</br></br>Coto Makassar is thought to have existed since the time of the Gowa Kingdom, specifically in Gowa Regency in the 16th century. Meanwhile, the offal portion was served to lower class people or royal servants who were followers of the kingdom.</br></br>Since November 2008, Coto Makassar has been selected as one of the menus served on Garuda Indonesia domestic flights to and from Makassar. Reference needed)ts to and from Makassar. Reference needed))
• Coto Makassar  + (Coto Makassar or Pallu coto manangkasarak … Coto Makassar or Pallu coto manangkasarak is a traditional dish from the Makassar tribe, South Sulawesi. This food is made from beef offal that is boiled for a long time. Boiled offal mixes the beef, then slices it, then season it with specially formulated spices. Usually, Coto Makassar is served in a bowl and enjoyed with ketupat made from coconut leaves and burasa, which is a type of ketupat wrapped in banana leaves.</br>Coto Makassar is thought to have existed since the time of the Gowa Kingdom, specifically in Gowa Regency in the 16th century. In the past, sirloin and tenderloin beef dishes were only served to the royal family. Meanwhile, the innards were served to lower class people or royal servants who were followers of the kingdom.</br>Since November 2008, Coto Makassar has been selected as one of the menus served on Garuda Indonesia domestic flights to and from Makassar.sia domestic flights to and from Makassar.)
• Coto Makassar  + (Coto Makassar or Pallu coto manangkasarak … Coto Makassar or Pallu coto manangkasarak is a traditional dish from the Makassar tribe, South Sulawesi. This food is made from beef offal that is boiled for a long time. Boiled offal mixes the beef, then slices it, then season it with specially formulated spices. Usually, Coto Makassar is served in a bowl and enjoyed with ketupat made from coconut leaves and burasa, which is a type of ketupat wrapped in banana leaves.Coto Makassar is thought to have existed since the time of the Gowa Kingdom, specifically in Gowa Regency in the 16th century. In the past, sirloin and tenderloin beef dishes were only served to the royal family. Meanwhile, the innards were served to lower class people or royal servants who were followers of the kingdom.</br>Since November 2008, Coto Makassar has been selected as one of the menus served on Garuda Indonesia domestic flights to and from Makassar.sia domestic flights to and from Makassar.)
• Pangan lokal(coto makassar)  + (Coto Makassar or Pallu coto mangkasarak is … Coto Makassar or Pallu coto mangkasarak is a traditional dish from the Makassar tribe, South Sulawesi.[1] This food is made from beef offal that is boiled for a long time. The boiled offal mixed with beef is then sliced, then seasoned with specially formulated spices. Usually, Coto Makassar is served in a bowl and enjoyed with ketupat made from coconut leaves and burasa, which is a type of ketupat wrapped in banana leaves.</br></br> Coto Makassar is thought to have existed since the time of the Gowa Kingdom, specifically in Gowa Regency in the 16th century.[2][3] In the past, sirloin and tenderloin beef dishes were only served to the royal family. Meanwhile, the innards were served to lower class people or royal servants who were followers of the kingdom.ervants who were followers of the kingdom.)
• pangan lokal(coto makasaar)  + (Coto Makassar or Pallu coto mangkasarak is … Coto Makassar or Pallu coto mangkasarak is a traditional dish from the Makassar tribe, South Sulawesi.[1] This food is made from beef offal that is boiled for a long time. The boiled offal mixed with beef is then sliced, then seasoned with specially formulated spices. Usually, Coto Makassar is served in a bowl and enjoyed with ketupat made from coconut leaves and burasa, which is a type of ketupat wrapped in banana leaves.</br></br> Coto Makassar is thought to have existed since the time of the Gowa Kingdom, specifically in Gowa Regency in the 16th century.[2][3] In the past, sirloin and tenderloin beef dishes were only served to the royal family. Meanwhile, the innards were served to lower class people or royal servants who were followers of the kingdom.ervants who were followers of the kingdom.)